Wednesday, June 22, 2011
“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;” (Colossians 2:13 KJV).
Religion’s “short account system” of confessing sins is a misunderstanding of 1 John 1:9: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” This verse has nothing to do with us for three reasons.
Primarily, we do not practice 1 John 1:9 because John is Israel’s apostle (Galatians 2:9). Paul is our apostle, not John (Romans 11:13). The doctrine found in 1 John belongs in Israel’s prophetic program, not our mystery program (the Dispensation of Grace). Confession of sins was Israel’s doctrine under the Mosaic Law (Leviticus 16:21; Leviticus 26:40; Numbers 5:6,7; Ezra 10:1; Daniel 9:20; et al.). Furthermore, in Matthew 3:6 and Mark 1:5 John the Baptist water baptized Jews who confessed their sins.
Secondly, 1 John 1:9 is not written to saved people; it is directed to lost Jews. We read in 1 John 2:12, “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Apparently, there are two groups of people in 1 John: some saved (forgiven), and some lost (not forgiven). In 1 John 1:9 John urges lost Jews to confess their sins in order to be saved.
Lastly, our salvation and fellowship with God are independent of our performance. We are forgiven, apart from anything we have done. In today’s Scripture, our Apostle Paul tells us that we are “forgiven of all trespasses [in Christ].” Ephesians 4:32 says, “God for Christ’s sake hath forgiven you.” We are forgiven (past tense), not because we confess our sins, but because of Christ’s finished cross work on Calvary. In Christ, we have unbroken fellowship with God forever and ever. How many times can we be forgiven of “all unrighteousness?” Only once. In Christ, now and forever, we are forgiven of all sins—past, present, and future!