Wednesday, May 13, 2026
“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee” (1 Timothy 4:16 KJV).
A single word can mean the difference between victorious Christian living and notorious Christian dying….
Contemplate the words of 2 Timothy 3:14-17, an excerpt from the companion Book of 1 Timothy: “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”
Timothy had a believing Jewess grandmother and a believing Jewess mother, as 2 Timothy 1:5 makes manifest: “When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.” Apparently, these two women raised Timothy (“from a child”), the boy having an unbelieving/Gentile father. Timothy would have grown up with a Hebrew Bible, our Old Testament of Genesis to Malachi. By the time Paul passed to preach in (teenager/young adult) Timothy’s neighborhood (Acts chapters 13 and 14), Timothy became a believer in Christ. When the Apostle returned to the area a few years later, he took Timothy along with him as a ministry helper (Acts 16:1-3).
Whatever sound Bible doctrine Timothy had learned from his grandmother and mother, whatever he had learned from Paul, he was to “continue in [those] things.” The Colossians were exhorted or encouraged to likewise “continue in the faith grounded and settled, and be not moved away from the hope of the gospel” (Colossians 1:23). In the midst of fighting with legalists or Law-based teachers at the Jerusalem Conference of Acts chapter 15, Paul and Barnabas and Titus continued in grace doctrine so it would “continue” with the Galatians (Galatians 2:5), for any apostolic abandonment of grace would stimulate the Galatians themselves to abandon grace….

