Category: prosperity theology

Riches and the Ages to Come #5

Tuesday, August 12, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

Today’s Scripture applies to both Messianic Jews in the first century A.D. (specifically the Acts period) and to Messianic Jews who will live after our Dispensation of Grace. Our program is a parenthetical dividing the first part of Israel’s program from the second. To wit, had our Dispensation of Grace not been implemented, Israel’s program (the seven-year Tribulation, the Millennial Reign of Jesus Christ, and the New Heaven New Earth) would have been fulfilled right after Calvary, 2,000 years ago (notice how God kept our dispensation secret from Psalm 2:1-9 which outlined Israel’s program). Israel’s prophetic program is still delayed, and will not operate again until our mystery program is finished (Romans 11:25-29).

When the believing Jews of the seven-year Tribulation see the material prosperity of the Antichrist’s followers, and then consider their own poverty, they will be tempted to covet (just as the poor Jews were attempted to envy the wealthy Christ-rejecters during Acts when their common account depleted). So, we see how today’s Scripture has a dual application—first-century Messianic Jews and Tribulation Messianic Jews. As today’s Scripture says, the very lifestyle (“conversation”) of a believing Jew in Israel’s program is not to be one of covetousness: he or she is to be satisfied with having JEHOVAH (whom the [wealthy] Antichrist’s followers do not have!).

While Israel’s little flock hiding out in the wilderness will not enjoy unfathomable riches until Jesus Christ returns (His Second Coming), the writer of the book of Hebrews encourages them to be thankful for the basic necessities that JEHOVAH will meet out in the wilderness (Matthew 6:24-34; Luke 12:22-34; Revelation 12:6,14). Just as Moses told Israel (Deuteronomy 4:31; Deuteronomy 31:6,8), just as God told Joshua (Joshua 1:5,9), and just as David told Solomon (1 Chronicles 28:20), JEHOVAH, even in disappointing circumstances, will never disappoint because He will never leave or forsake His people….

Riches and the Ages to Come #3

Sunday, August 10, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

The so-called “Lord’s Prayer,” repeated today ad nauseum, has this third petition: “Give us this day our daily bread” (Matthew 6:11). Who should be uttering this? Not prosperous Gentiles in this the Dispensation of Grace, but Jews who are so poverty-stricken they lack daily meals! Why would they be asking for “daily bread?” Remember, did not Israel’s little flock do as Jesus said, and sold all their possessions and gave to the poor (Matthew 19:21; Luke 12:31-34; Luke 18:22; Acts 2:44-47; Acts 4:32-37)? Just as God blessed Israel with manna, “daily bread,” in the wilderness, with Moses (Exodus 16:1-36), so He will during the seven-year Tribulation (Micah 7:14,15; Revelation 2:17).

Recall Jesus’ words: “[25] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? [31] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [32] (For after all these things do the Gentiles seek: ) for your heavenly Father knoweth that ye have need of all these things. [33] But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. [34] Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof” (Matthew 6:25,31-34; cf. Luke 12:22,29-34).

Jesus Christ taught that, provided His little flock sought first God’s kingdom and His righteousness, He would meet all their physical needs (food, drink, clothing, et cetera). Unlike us, they would not have to work for their food (2 Thessalonians 3:6-15). Let us see exactly how this principle will operate after our Dispensation of Grace….

Riches and the Ages to Come #2

Saturday, August 9, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

Had God not interrupted Israel’s prophetic program by saving Saul of Tarsus and commissioning him as the Apostle Paul in Acts chapter 9 (and starting our program, the Dispensation of Grace), Israel’s seven-year Tribulation would have begun in late Acts chapter 7 (the Holy Ghost speaking through the Apostle Peter in Acts 2:16-21 [cf. Joel 2:28-32] taught the seven-year Tribulation would follow the day of Pentecost of Acts chapter 2).

From Acts chapter 9 onward to the end of Acts, we read about God’s transition from Israel’s prophetic program to our mystery program. The books that come after Acts—Paul’s epistles of Romans through Philemon—focus on our program. The book of Hebrews, which comes after Philemon, is the transitional book from our program back to Israel’s prophetic program. Hebrews through Revelation focus on the resumption and conclusion of Israel’s program (Hebrews was written sometime during Acts in the event that Israel’s program would not be delayed 2,000 years like it has been up until now). Thus, the books of Hebrews through Revelation are an advancement of the kingdom doctrine first taught to Israel in the Four Gospels and early Acts (note John 14:26 and John 16:12,13).

Observe Hebrews 2:3-5: “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord [Matthew through John], and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost [early Acts], according to his own will? For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Today’s Scripture is God’s Word to Israel regarding “the world to come…,” the recommencement of her program after our program concludes….

Riches and the Ages to Come #1

Friday, August 8, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

Two verses of Scripture never heard in today’s “Hollywood Christianity” are Jesus Christ’s words of Luke 18:24,25: “How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.” Thus, we see that no “God-wants-to-add-many-zeros-to-the-end-of-your-bank-account” sermons can be extracted from the Four Gospels.

If a Jew in Israel’s program were to be Jesus Christ’s follower in the last days, Jesus said (Matthew 19:21; Luke 12:31-34; Luke 18:22) that he had to sell all of his material possessions and distribute to the poor (notice how Israel’s little flock of believers did just that in Acts 2:44-47 and Acts 4:32-37). They did this for two reasons. Firstly, material wealth was a hindrance while Israel’s prophetic program was beginning to end: Jesus foreknew personal material riches would entice Jews to submit to the coming Antichrist’s wicked world system, where material wealth could be retained (and gained) by participating in Satan worship (Revelation 13:16-18). Secondly, Jesus taught His Jewish disciples that they were to love and care for each other (John 13:34,35): in perfect accordance with spontaneous, selfless, kingdom living, the Jewish kingdom saints sold their possessions and gave the money to the apostles so they could distribute it to their poor Jewish brethren who had also trusted Jesus as Messiah.

Dispensational Bible study is ever so critical because these passages that are so problematic to so many suddenly become so clear and marvelous. They are not burdensome or confusing to us because we understand they do not describe our program, but Israel’s program. Let us see how today’s Scripture will build on the doctrine that Jesus taught about material wealth, and what awaits the nation Israel, particularly her little flock….

Riches and the Four Gospels #6

Wednesday, August 6, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

While some teach that Jesus did not literally mean “sell that ye have, and give alms” (Luke 12:33), that His language was figurative (“sell out for Me”), His audience took Him literally. They actually sold their possessions and had all things common in Acts 2:44-47 and Acts 4:32-37. Peter declared to the lame beggar, “Silver and gold have I none!” (Acts 3:6; cf. Matthew 10:9). The Jerusalem saints pooled all their wealth together and lived for each other’s benefit, just as Jesus instructed, while those Jews who did not have their heart in heaven simply ignored Jesus. Ananias and his wife Sapphira lied to the Holy Ghost and did not relinquish all of their wealth—it was so serious that God actually struck them dead (Acts 5:1-11)!

Later, when a great famine troubled the whole then-known world (Acts 11:28), and because there was no interest associated with the common account, the Jerusalem Messianic Jews grew poorer. Moreover, their kingdom program and their kingdom prosperity were delayed (since God had just instated our Dispensation of Grace). Thus, Paul’s Gentile converts repeatedly sent financial relief to these poor Jerusalem saints (Acts 11:28-30; Romans 15:25-28; 1 Corinthians 16:1-3; Galatians 2:10).

Therefore, dispensational Bible study is important. God’s Word to us—Paul’s epistles, Romans through Philemon—never instructs us to sell all our possessions and share one bank account. We are expected to work in order to eat (2 Thessalonians 3:6-15; cf. Ephesians 4:28). Still, Paul also warned about loving and worshipping material goods, for “the love of money is the root of all evil” (1 Timothy 6:3-19). While it is not a sin to be materially rich or poor in this the Dispensation of Grace, let us remember that we in Christ are—and always will be—spiritually rich in Christ (Romans 8:32; 1 Corinthians 1:30; 2 Corinthians 8:9; Ephesians 1:3; Philippians 4:19). 🙂

Riches and the Four Gospels #5

Tuesday, August 5, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

Observe how Jesus’ audience responded to today’s Scripture: “[26] And they that heard it said, Who then can be saved? [27] And he said, The things which are impossible with men are possible with God. [28] Then Peter said, Lo, we have left all, and followed thee. [29] And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, [30] Who shall not receive manifold more in this present time, and in the world to come life everlasting.”

Jesus’ audience did not comprehend that those who could be saved in Israel’s program were those who sold their possessions and gave to the poor. The rich, however, would be greedy, worshipping “mammon” (their material wealth; Matthew 6:24-34). They would fall into the snare of the Antichrist—and once they would accept his mark or worship him in order to keep the value of their possessions, the Bible says they would be damned to everlasting hellfire (Revelation 14:9-11).

The Apostle Peter, representing all members of Israel’s little flock, responded, “Lo, we have left all, and followed thee.” Jesus assured them that He knew that they had abandoned their houses, families, businesses, and so on, for the sake of God’s kingdom. He reassured them that they would receive “manifold more in this present time, and in the world to come life everlasting.” What did He mean?

Though believing Jews had lost their flesh-and-blood family members, and their material possessions, they had gained many brothers and sisters and spiritual wealth in Christ. These Messianic Jews would behave like family now by taking care of each other’s physical needs….

Riches and the Four Gospels #3

Sunday, August 3, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

In Luke 12:13-15, a man desired Jesus to speak with his brother, that he “divide the inheritance” with him. Christ replied, “Man, who made me a judge or a divider over you? [And he said unto them,] Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Jesus then spoke a parable, describing how a rich man wanted to demolish his barns and build larger ones to contain his many fruits and goods. This fool deceived himself into thinking he could now enjoy “the good life,” forgetting that he would perish, lose it all, and stand before God as an idolater. Jesus concluded, “So is he that layeth up treasure for himself, and is not rich toward God” (verse 21).

Jesus then proceeded to tell His disciples not to worry about what they would eat, drink, or wear (verses 22-29).

Verses 30-34 continue, “[30] For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. [31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. [34] For where your treasure is, there will your heart be also.”

In the Four Gospels, Jesus told the Jews that selling all their possessions and giving to the poor was a sign that their heart, their hope, was in heaven. Those who ignored this command were signifying their unbelief….

Riches and the Four Gospels #2

Saturday, August 2, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

The context of today’s Scripture (Luke 18:18-30; cf. Matthew 19:16-30) is a “certain ruler” asked Jesus Christ, “Good Master, what must I do to inherit eternal life?” (verse 18). “[19] And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. [Jesus was asking him, “Are you calling Me ‘God?’” Modern versions water down this verse for obvious reasons.] [20] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. [21] And he said, All these have I kept from my youth up” (Luke 18:19-21). (Note how law-keeping is related to soul salvation in Israel’s program, just as James 2:17-26 says.)

We proceed to read today’s Scripture within its immediate context: “[22] Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. [23] And when he heard this, he was very sorrowful: for he was very rich. [24] And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! [25] For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.”

Our Lord Jesus commanded this wealthy ruler to sell all of his possessions and give (alms) to the poor. Why? And why did Jesus speak so negatively of being wealthy, warning His audience not to be rich (and instructing them to sell their possessions, too)?

The answers may surprise you….

Riches and the Four Gospels #1

Friday, August 1, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

Mass media (television, radio, and internet) have been effectual means in sharing the Gospel of the Grace of God and sound Bible teaching with the masses. Nevertheless, just as tares (weeds) sprout among wheat, there are many charlatans dominating such “Christian” programming. Just as Simon the sorcerer “bewitched” the people of Samaria with counterfeit (satanic) miraculous demonstrations (Acts 8:9-11), millions upon millions are still under the spell of false religion that literally parades as “Gospel truth.”

In the last few decades, the professing church has gravitated more and more toward megachurches and “feel-good” messages. We see and hear on television, on radio, and on the internet, teachers and preachers who tickle ears with such common taglines as, “God wants to supernaturally cancel all your debts,” “God wants to deposit thousands into your bank account,” and “God wants you healed not sick.” (Then, they urge you to send in a “generous seed donation” so “God” can deposit millions into their bank accounts!)

Christendom often quotes Jesus’ earthly ministry, but when they push for “wealthy Christian living,” they have to look elsewhere in Scripture. Today’s Scripture is an obvious embarrassment to the “God-wants-you-wealthy” crowd, for since what Jesus said was true, God would actually be giving you riches in order to keep you out of His kingdom! Yea, lest the church program be jeopardized, Christendom is rather forced to go back to the “Old Testament” Scriptures and use rich Abraham (Genesis 13:2), wealthy King Solomon (1 Kings 3:13), and prosperous Job (Job 1:3; Job 42:10-12) as examples.

Still, this begs another question: God certainly blessed Abraham, Solomon, and Job with material riches, so why did Jesus tell His audience in today’s Scripture that material riches were detrimental (disadvantageous) to their salvation?

Let us be Bereans and search the Scriptures (Acts 17:10,11)….

Heart Service #11

Tuesday, May 6, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Christendom’s greatest blunder has been to willfully disregard Paul’s epistles, Romans through Philemon, and prefer other Bible books and/or extra-Biblical church tradition. Beloved, once we abandon Paul’s epistles, we have nothing but the Bible’s legalistic (Law-keeping) passages—almsgiving, food restrictions, water baptism, fasting, tithing, prosperity prayer promises, confession of sins, Sabbath-day and feast-day observances, et cetera—the very practices and ceremonies Christendom loves. No wonder Christendom avoids Paul—the doctrine God revealed through him does not profit their denominations (yea, that doctrine would literally bankrupt their systems instead)!

In the books of Romans through Philemon, Paul, “the apostle of the Gentiles” (Romans 11:13), tells us what the risen, ascended, and glorified Lord Jesus Christ has to say to us on this side of Calvary’s cross (not in the Old Testament); in this, the Dispensation of Grace (not the Dispensation of Law); as members of this, the Church the Body of Christ (not the nation Israel); in this, the mystery program (not the prophetic program); and in this, God’s heavenly plan (not His earthly plan). Dispensational Bible study—“rightly dividing the word of truth” (2 Timothy 2:15)—allows us to recognize the passages that describe how the Christian life operates today.

Just as we trusted Paul’s Gospel—Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins (1 Corinthians 15:3,4)—to be saved from everlasting hellfire, so we trust in it to be saved from daily sins. When Jesus Christ resurrected, He was raised to give us new life, eternal life (Romans 6:1-23, the context of today’s Scripture), life “filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God” (Philippians 1:11). We are righteous before God in Christ; by Jesus Christ’s resurrection life, God will produce fruit in our lives to reflect that identity. The indwelling Holy Spirit is the Person who (literally!) “brings to life” the life of Jesus Christ in our lives….