Category: prosperity theology

Riches and the Four Gospels #3

Sunday, August 3, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

In Luke 12:13-15, a man desired Jesus to speak with his brother, that he “divide the inheritance” with him. Christ replied, “Man, who made me a judge or a divider over you? [And he said unto them,] Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” Jesus then spoke a parable, describing how a rich man wanted to demolish his barns and build larger ones to contain his many fruits and goods. This fool deceived himself into thinking he could now enjoy “the good life,” forgetting that he would perish, lose it all, and stand before God as an idolater. Jesus concluded, “So is he that layeth up treasure for himself, and is not rich toward God” (verse 21).

Jesus then proceeded to tell His disciples not to worry about what they would eat, drink, or wear (verses 22-29).

Verses 30-34 continue, “[30] For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. [31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. [34] For where your treasure is, there will your heart be also.”

In the Four Gospels, Jesus told the Jews that selling all their possessions and giving to the poor was a sign that their heart, their hope, was in heaven. Those who ignored this command were signifying their unbelief….

Riches and the Four Gospels #2

Saturday, August 2, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

The context of today’s Scripture (Luke 18:18-30; cf. Matthew 19:16-30) is a “certain ruler” asked Jesus Christ, “Good Master, what must I do to inherit eternal life?” (verse 18). “[19] And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. [Jesus was asking him, “Are you calling Me ‘God?’” Modern versions water down this verse for obvious reasons.] [20] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. [21] And he said, All these have I kept from my youth up” (Luke 18:19-21). (Note how law-keeping is related to soul salvation in Israel’s program, just as James 2:17-26 says.)

We proceed to read today’s Scripture within its immediate context: “[22] Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. [23] And when he heard this, he was very sorrowful: for he was very rich. [24] And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! [25] For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.”

Our Lord Jesus commanded this wealthy ruler to sell all of his possessions and give (alms) to the poor. Why? And why did Jesus speak so negatively of being wealthy, warning His audience not to be rich (and instructing them to sell their possessions, too)?

The answers may surprise you….

Riches and the Four Gospels #1

Friday, August 1, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

Mass media (television, radio, and internet) have been effectual means in sharing the Gospel of the Grace of God and sound Bible teaching with the masses. Nevertheless, just as tares (weeds) sprout among wheat, there are many charlatans dominating such “Christian” programming. Just as Simon the sorcerer “bewitched” the people of Samaria with counterfeit (satanic) miraculous demonstrations (Acts 8:9-11), millions upon millions are still under the spell of false religion that literally parades as “Gospel truth.”

In the last few decades, the professing church has gravitated more and more toward megachurches and “feel-good” messages. We see and hear on television, on radio, and on the internet, teachers and preachers who tickle ears with such common taglines as, “God wants to supernaturally cancel all your debts,” “God wants to deposit thousands into your bank account,” and “God wants you healed not sick.” (Then, they urge you to send in a “generous seed donation” so “God” can deposit millions into their bank accounts!)

Christendom often quotes Jesus’ earthly ministry, but when they push for “wealthy Christian living,” they have to look elsewhere in Scripture. Today’s Scripture is an obvious embarrassment to the “God-wants-you-wealthy” crowd, for since what Jesus said was true, God would actually be giving you riches in order to keep you out of His kingdom! Yea, lest the church program be jeopardized, Christendom is rather forced to go back to the “Old Testament” Scriptures and use rich Abraham (Genesis 13:2), wealthy King Solomon (1 Kings 3:13), and prosperous Job (Job 1:3; Job 42:10-12) as examples.

Still, this begs another question: God certainly blessed Abraham, Solomon, and Job with material riches, so why did Jesus tell His audience in today’s Scripture that material riches were detrimental (disadvantageous) to their salvation?

Let us be Bereans and search the Scriptures (Acts 17:10,11)….

Heart Service #11

Tuesday, May 6, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Christendom’s greatest blunder has been to willfully disregard Paul’s epistles, Romans through Philemon, and prefer other Bible books and/or extra-Biblical church tradition. Beloved, once we abandon Paul’s epistles, we have nothing but the Bible’s legalistic (Law-keeping) passages—almsgiving, food restrictions, water baptism, fasting, tithing, prosperity prayer promises, confession of sins, Sabbath-day and feast-day observances, et cetera—the very practices and ceremonies Christendom loves. No wonder Christendom avoids Paul—the doctrine God revealed through him does not profit their denominations (yea, that doctrine would literally bankrupt their systems instead)!

In the books of Romans through Philemon, Paul, “the apostle of the Gentiles” (Romans 11:13), tells us what the risen, ascended, and glorified Lord Jesus Christ has to say to us on this side of Calvary’s cross (not in the Old Testament); in this, the Dispensation of Grace (not the Dispensation of Law); as members of this, the Church the Body of Christ (not the nation Israel); in this, the mystery program (not the prophetic program); and in this, God’s heavenly plan (not His earthly plan). Dispensational Bible study—“rightly dividing the word of truth” (2 Timothy 2:15)—allows us to recognize the passages that describe how the Christian life operates today.

Just as we trusted Paul’s Gospel—Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins (1 Corinthians 15:3,4)—to be saved from everlasting hellfire, so we trust in it to be saved from daily sins. When Jesus Christ resurrected, He was raised to give us new life, eternal life (Romans 6:1-23, the context of today’s Scripture), life “filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God” (Philippians 1:11). We are righteous before God in Christ; by Jesus Christ’s resurrection life, God will produce fruit in our lives to reflect that identity. The indwelling Holy Spirit is the Person who (literally!) “brings to life” the life of Jesus Christ in our lives….

Ear Service

Thursday, April 24, 2014

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables” (2 Timothy 4:3,4 KJV).

Jesus Christ rebukes apostate Christendom with these same words even today.

Today’s Scripture is particularly important at such a late date in this the Dispensation of the Grace of God. These verses are not only true today, but they have been true ever since this dispensation began with the Apostle Paul nearly 2,000 years ago. Beloved, what a sad commentary. The professing Body of Christ had already abandoned the grace doctrines committed to them through Paul—while the Apostle was still living (1 Corinthians 3:16-20; Galatians 1:6-11; 1 Timothy 1:3-11,18-20; 2 Timothy 1:15; 2 Timothy 2:14-18; et al.)!! How much more today?!

The Holy Bible is a very offensive book. Written to us sinners about us sinners to point us sinners to the Saviour of sinners (Jesus Christ), it is thus hated, rejected, avoided, and ridiculed. Thus, the professing church has largely fallen into the trap of making the Bible, especially the Gospel of the Grace of God, palatable, more “acceptable.”

Consider today’s “social gospel,” “health and wealth gospel,” and “lordship gospel.” For example, “Make Jesus the Lord of your life, and He will bless with you material riches and remove all your sicknesses and problems.” Or, “Jesus came to help you to get to heaven, so you just give your heart to Him, follow Him as best as you can, and He will welcome you into His heaven.” Dear readers, these adages are pleasing to the ear, but they have no saving power whatsoever!!

The “preaching of the cross” is “the power of God” to us who believe and are saved (1 Corinthians 1:18). Jesus Christ’s crosswork to fully pay for our sins—His death to put away our sins, and His literal, physical resurrection to give us sinners new life—is offensive to humanists and macabre to liberals, but what wonderful news to us Christians, whose sin debt is paid in full, whose ears are tuned to God’s truth, and whose hearts believe it!

Religion, Riches, and Robbery

Friday, April 4, 2014

“And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not” (2 Peter 2:3 KJV).

Do not let religion “take you for a ride,” for you will end up paying for the trip!

In recent years, news stories involving “filthy rich” bishops, priests, and ministers seem to have become more prevalent. Only after they are caught, they “apologize” for their multimillion-dollar mansions, exotic trips and vehicles, and other lavish expenditures using “church money.” The “peon-parishioners” are forced to contribute to “God’s work” by giving, and, in return, they are reassured that their “merit” will reap “eternal benefits.” Religion is the world’s most profitable business indeed!

Dearly beloved, we must, must, MUST exercise great caution when giving to any ministry or local church. Remember, Jesus sternly rebuked the “thieves” who defiled His Father’s house, the Temple (Matthew 21:12,13; Mark 11:15-18; Luke 19:45-48; John 2:13-17). Our Lord Jesus said these religious leaders “devoured widows’ houses” (Matthew 23:14; Mark 12:40; Luke 20:47). They did not think twice about taking everything they possibly could from the common Jews! Before the Apostle Paul was saved, as one of these religious leaders, he (as Saul of Tarsus) confessed that he “profited in the Jews’ religion above many [his] equals in [his] own nation” (Galatians 1:14). We read about false religious leaders swindling the Corinthians (2 Corinthians 11:13-20).

In the context of today’s Scripture, the Apostle Peter reminds his Jewish audience that just as the Holy Spirit operated through holy prophets, Satan operated through false prophets (2 Peter 1:19–2:3). These teachers of “damnable heresies” fell into the trap of materialism (1 Timothy 6:6-10) and coveted their converts’ possessions—they preached “feigned” (worthless/fake, but nice-sounding) words. The Prophet Micah, writing circa 750 B.C., reported, “The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money” (3:11).

God’s grace is not against giving (2 Corinthians chapters 8-10); God’s grace is against tithing (forceful giving). We give “cheerfully” (happily; 2 Corinthians 9:6,7) to sound grace Bible churches and ministries, but, most importantly, we give carefully!

Tips to Timid Timothy to Tolerate Troubling Times #9

Monday, December 9, 2013

“For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7 KJV).

We have often heard the expression “timid Timothy,” but have you ever wondered why he was timid?

It is human nature to avoid trouble (this is especially beneficial for self-preservation!). Consequently, the prosperity theology (“God will rid you of all financial, romantic, and medical problems”) that it is often promoted today under the guise of Christianity, is very popular.

Nevertheless, Paul and Barnabas traveled, “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God” (Acts 14:22). Paul and Barnabas knew that Christians would suffer persecution and other troubles (they knew firsthand!), and that Satan would use those dire circumstances to discourage them and subvert their spiritual growth. Thus, Paul and Barnabas encouraged them not to grow weary.

The Thessalonians were model Christians—they were spiritual, the complete opposite of the carnal Corinthian Christians. Despite great persecution and even martyrdom in their midst, the Thessalonians were joyful and, by faith, stood steadfast in their identity in Jesus Christ (1 Thessalonians 1:3-10; 1 Thessalonians 2:14-17; 1 Thessalonians 3:3-13; 2 Thessalonians 1:4-10). They had matured enough to grasp today’s Scripture, and they did not waver when troubles came! God’s Word sustained them, for they, by faith, drew on God’s power contained therein (1 Thessalonians 2:13). May we follow them!

Remember when Paul wrote, “Who shall separate us from the love of Christ?” in Romans 8:35, he listed troubles (things) in the following verses. Why the pronoun “who?” Who is this “who?” Satan will use various difficult circumstances to cause us to lose sight of the love of God we enjoy in Jesus Christ. The Holy Bible rightly divided provides us with “sound” (healthy, nourishing) doctrine (1 Timothy 1:10,11), which gives us a sober mind, one that is mature and steadfast in God’s Word to us, guarding our minds against Satan’s deception (today’s Scripture).

Let us now summarize and conclude this devotionals arc….

Mercy and Not Sacrifice? #6

Wednesday, September 11, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

When Christ’s hungry disciples pick corn and eat it, the Pharisees become angry and complain that they have broken the Sabbath-day ordinance.

In verses 3-5, Christ wisely argued that although the shewbread was only meant for the priests to eat, David and his men were hungry and thus permitted to consume it (1 Samuel 21:1-6). Also, He argued, Moses—the Pharisees’ idol—said work on the Sabbath was acceptable if not working caused one to disobey other laws of God.

For instance, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day. Another example is that the Jewish male baby had to be physically circumcised on the eighth day, even on the Sabbath day, or God wanted nothing to do with him (Genesis 17:10-14; Leviticus 12:3; John 7:22,23). A final example is that the Law commanded Jews to rescue their neighbors’ livestock trapped under burdens or fallen into pits, even on the Sabbath day (Exodus 23:5; Deuteronomy 22:4; Matthew 12:11,12; Luke 14:5; cf. Luke 13:15,16).

Israel’s spiritual condition during Jesus’s day is obvious. Satan, via vain religious tradition, has the Jews keeping laws for laws’ sakes! There is no faith in the Word of God; it is just mindless ceremonies, rites, and rituals. The same is true for much of Christendom today! There is no real hunger for souls and sound Bible doctrine; the emphasis is on experiences, entertainment, ceremonies, and regulations.

Whenever Jesus Christ healed the sick on the Sabbath day, the Pharisees were there forbidding it and criticizing Him. They would rather let sick people suffer than for Jesus to heal them on the Sabbath (Matthew 12:10; Mark 3:1-6; John 5:8-13; John 7:22,23). Jesus addressed their cruelty by telling them, “I will have mercy” (today’s Scripture). He addressed their faithless religious performance by telling them, “I will… not [have] sacrifice” (today’s Scripture). The Pharisees had no idea what Jesus meant anyway, for they were too blinded by sin and religious tradition….

Biblical Stigmata

Wednesday, September 4, 2013

“From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus” (Galatians 6:17 KJV).

The Apostle Paul wrote in today’s Scripture that no one could deny his apostleship was of Jesus Christ, for he bore “in his body the marks of the Lord Jesus.” What were these “marks?”

Interestingly, the Greek word here translated “marks” is stigmata, which in English means “signs of disgrace or shame.” Understand that these stigmata which Paul suffered were Scriptural, and they involved shame and hatred, not awe and pride like the “stigmata” of religious tradition (wounds on one’s hands and feet superstitiously believed to be Christ’s scars, which leads to nothing more than pagan idolatry).

Notice what an apostle endured in Bible times: “For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; and labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day” (1 Corinthians 4:9-13).

How many of today’s (self-proclaimed) “apostles” could write what Paul did in the above verses? Today, Christendom uses the title “apostle,” not to refer to those who have been directly commissioned and sent by Jesus Christ to travel abroad preaching the Gospel (which is the Biblical definition), but to those who have deceived themselves into believing they have a special “anointing” of God. In Paul’s day, “apostle” was a term of scorn and hatred; today, it is one of great fame and wealth.

Read 2 Corinthians 11:22-30, and notice the beatings, stonings, imprisonments, 195 (!) lashes, and other pains Paul suffered for the Gospel’s sake. How many are willing to endure that stigmata for Christ?

Twice-Guilty Thieves #7

Saturday, January 19, 2013

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:20 KJV).

Beloved, take today’s Scripture to heart, lest religion take your heart so they can take from you!

Today’s Scripture summarizes religion:

  • “If a man bring you into bondage.” Religion (<religare, ‘to bind’) shackles us, for we sinners can never perform enough to be perfect. The more rules we attempt to keep, the more we stumble and the more miserable we become.
  • “If a man devour you.” Religion consumes you; it gains your trust, making you believe you are “good enough,” but it only disappoints you because you can never be perfect.
  • “If a man take of you.” Religion extorts your time, treasure, and trust. Eventually, it will literally take away everything—your joy, your savings, your time, your liberty in Christ.
  • “If a man exalt himself.” Religion tries to dominate your Christian life (cf. 2 Corinthians 1:24). It demands that you keep rules, regulations, rituals, and rites. It threatens you, “Keep my ordinances, or God will not bless you.”
  • “If a man smite you on the face.” Religion abuses you. It disfigures the “face” of your inner man. You forget your identity in Christ, and you return to the “weak and beggarly” system of Law-keeping (Galatians 4:9). You forget that God has accepted you forever in Christ (Ephesians 1:6), not because of what you have done or what you have not done, but because you are in Christ, and Jesus Christ’s performance and finished crosswork on Calvary makes you forever pleasing in God’s sight!

Unfortunately, like the Corinthians (today’s Scripture), most Christians allow religion to deceive them. They do not study the Bible for themselves, and they do not study it “rightly divided” (2 Timothy 2:15). They confuse themselves with Israel, and they ignore God’s Word to them (Paul’s epistles, Romans through Philemon), thereby making themselves vulnerable to church leaders who steal Israel’s verses in order to steal their purses!

Dearly beloved, beware of the twice-guilty thieves, and avoid them.