Friday, October 2, 2026
“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word” (Psalm 119:9 KJV).
If our physical posterity could augment its spiritual dexterity, exactly what would that entail?
Whether Protestant or Roman Catholic local churches, the communion service is generally a morsel of bread and a sip (or tiny cup) of juice/wine. It is no coincidence that these two divergent systems of thought could have such striking similarities. When Protestants left the (corrupt) Roman Catholic Church during the Reformation in the early 1500s, they retained the wafers and cups of juice/wine they saw in Romanism—although modifying or removing the “consecratory” words, abandoning the belief in an actual sacrifice, and so on. We will elaborate on all this later. For now, just understand: precious few are aware that a “mini-Mass” or “Mass-lite” is being carried out in Protestant churches that claim no affiliation with Roman Catholicism (which boasts of its full Mass)!
The Roman Catholic Lord’s Supper is titled “the Eucharist” (from “eucharisteo,” Greek for “I give thanks;” see Matthew 26:27). Such an elaborate ceremony is far more complicated than the average Protestant “communion service.” At its heart lies the belief that, allegedly, once Jesus said, “Take, eat; this is my body” (Matthew 26:26), the bread was literally altered into His actual body. Moreover, supposedly, when He declared, “Drink ye all of it; for this is my blood…” (Matthew 26:27,28), the contents of the cup actually changed into His literal blood. (The Roman term for these transformations is “transubstantiation.”) When a Roman priest utters certain words, the bread/wafer purportedly turns into Jesus’ literal body and the wine/juice is said to become His actual blood—though, strangely, they keep their physical properties (appearance, smell, taste) of bread and wine/juice! (Indeed, this “blood” can, and does, intoxicate!)
On the other hand, many Protestants see those words of Christ (“This is my body… This is my blood”) as figurative or non-literal, but rarely have studied the matter enough to firmly stand on a solid foundation of the truth. Under no circumstances do we wish to disparage anyone’s beliefs or values. Nevertheless, the truth is offensive (Galatians 4:16), and, ignorance of truth is not faith but rank unbelief. We must delve into the issue even more….
