Category: God’s grace

Light Bulbs and Lenses #4

Thursday, September 28, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

First Timothy 2:4 says, “[God our Saviour] Who will have all men to be saved,….” Then, we read, “…and to come unto the knowledge of the truth.” Verse 5 begins with “for,” a particle of further explanation or amplification: “For there is one God, and one mediator between God and men, the man Christ Jesus;….” So, “the man Christ Jesus” is “the one mediator between [the one] God and men….” Verse 6 issues additional information: “Who gave himself a ransom for all, to be testified in due time.” Finally, verse 7 expands verse 6, as we see: “Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.”

So, there are the matters of (1) “salvation” and (2) “the knowledge of the truth.” “Salvation” involves the Lord Jesus Christ, the one Mediator between God and men, He “who gave himself a ransom for all.” The word “ransom” means “redemption-price.” From birth, we are naturally slaves to sin, descendants of Adam. Jesus Christ shed His blood to pay the price to deliver us from sin’s slave market. Romans chapter 3: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption [payment of the price to free us] that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation [fully-satisfying payment] through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;….”

Sin brings death, but life is in the blood (Leviticus 17:10-14). “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Through faith in Jesus Christ’s shed blood, we can be united with Father God. (Christ is “the mediator,” remember.) So, God’s first desire is for all people to be “saved”—freed, delivered—from sin’s dominion. The spiritual deliverance at Calvary once reserved for Israel is now available to all people, Jew and Gentile. This all-people message is interwoven with “com[ing] unto the knowledge of the truth….”

Relax in Grace

Friday, September 22, 2017

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:6,7 KJV).

“Be careful for nothing”—pray the Pauline way and relax in grace!

Recently, a dear Christian friend underwent a “claustrophobic” medical procedure. She had asked others and me to pray for her because she was terrified of being inside that cramped imaging machine. When I phoned her after the procedure, however, she said that it was not as bad of an experience as she thought it would be. She felt awful that she had “let the Lord down” for not trusting Him. I told her that it the weakness of the flesh, something that she not worry about. Today’s Scripture says we should not worry about worrying.

Being a Christian does not mean that we have automatic peace about everything. The way we experience God’s peace is by praying the Pauline way. Notice today’s Scripture: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

Satan seeks to use bad doctrine to injure us internally. Thus, God has designed prayer to lead to the “keeping” (or guarding) of our hearts and minds. Prayer is speaking to God in light of His Word to us. The Word of God spoken to us, then reinforced in us when we pray according to it, will dominate and correct the false doctrine Satan seeks to advance. Thus, anxiety is the result of not praying properly or not praying at all.

Let us remember 2 Corinthians 12:9,10 in all times of difficulty: “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”

Bible Q&A articles #419 & #420: “What does ‘implacable’ mean?” and “Why does Ephesians conclude with such a ‘dark’ passage?”

333’s 2300th – Growing in Grace

Saturday, September 16, 2017

“For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:13,14 KJV).

Only by God’s grace, brethren, we reach yet another major milestone!

Dear friends, over the last 2,300 days, we have strived to provide you with clear and concise daily studies from the King James Bible rightly divided. That was our goal from day 1, and it is our purpose even now. God’s Holy Word is a big Book, and we have all of eternity to learn it, but we should take time to study it now. We have been left here for a reason.

A wise Christian leader once said, “Your Christian life will not operate on the basis of ignorance.” We would do well to always remember that. God the Holy Spirit inspired and preserved His Word—the 66 Books of Genesis through the Revelation—for the express purpose of not leaving His people in spiritual darkness. He wanted us to know what He is doing at any given time, especially what He is doing in our present-day. Therefore, in His final words to Timothy, and to us, He said: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). The emphasis is on preaching “the Word”—not the church’s traditions, not the preacher’s opinions, not the theologian’s speculations, and not the teacher’s hunches!

The Holy Bible alone is God’s revelation to man. Romans through Philemon, the Apostle Paul’s 13 epistles, are the most recent divine revelation to mankind. The context of today’s Scripture, verses 11 and 12, scolds the nation Israel for not being skilled in the word of righteousness (God’s words to her). In Israel, there was major spiritual immaturity. Unfortunately, the Church the Body of Christ also consists of many spiritual “babes” today, ignorant of Paul’s writings (God’s words to us). Hopefully, our studies have made us “them that are of full age.” We are still growing, some slower than others, but growing nonetheless. Let us continue growing in grace!

Onward to devotional #2400! 🙂

God’s Offer to the Nations

Monday, September 11, 2017

“…[T]hat God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Today’s Scripture is God’s offer to all the nations of the world today.

September 11, 2001 was a day that changed our nation forever. It was the worst terrorist attack in our two-century national history. Afterward, many Americans began to talk about “God Bless America” and “God Save the United States.” These phrases are not as commonplace as they used to be.

In the 16 years that have passed since that awful day, it is a sad commentary that “God” is now the least of our nation’s concerns. With the redefining of marriage, controversial political arena, moral decay, skyrocketing national debt, and the uncertainty as to what constitutes a human life and what does not, obviously, the God of the Bible has been largely pushed out… until we need His help, and then we cry out to Him. Unless we need Him, we rather not think about anything He has to say.

While many argue that God is judging America today for its sins, the Bible does not support such an idea. Certainly, God dealt with Israel in that manner—“Do good and I will bless, but disobey and I will curse” (Leviticus chapter 26; Deuteronomy chapter 28)—but we have no relation to that Old Covenant of Law.

For the last 20 centuries, God has offered His grace to all the world’s nations, to have a right standing before Him by trusting Jesus Christ. People still die and go to hell, but today’s Scripture says that God is not judging nations for their sins. Through Jesus Christ’s finished crosswork, God offers reconciliation to sinners, whether here or around the world. However, that grace is exhaustible, and one day, it will be replaced with His wrath (Romans 2:1-16). Still, we believers are not appointed to God’s wrath; we are saved from all wrath through Jesus Christ (Romans 5:9; 1 Thessalonians 1:10; 1 Thessalonians 5:9).

The only hope for America—yea, for any nation—is faith in Jesus Christ alone!

*You can also see our 2011 Bible study commemorating the 10th anniversary of 9/11. It can be watched here or read here.

Deflate Yourself and Edify Others #5

Thursday, August 31, 2017

“Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth” (1 Corinthians 8:1 KJV).

Ignorance can be very dangerous—knowledge can be equally detrimental!

First Corinthians chapter 8 closes with: “Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.” The Apostle Paul knew more rightly divided Scripture than any of us Christians alive today. He could have been “puffed up.” Nevertheless, he was meek, exercising “charity” to “edify” other believers.

Paul the Apostle, God’s “pattern” for us in the Dispensation of Grace, practiced what he preached. He was very careful not (NOT!, NOT!) to selfishly use his liberty under grace as an excuse to do anything and everything he wanted. If the action could potentially discourage another Christian and destroy his edification process, Paul said he would never (NEVER!, NEVER!) engage in the behavior. In the case of today’s Scripture, it was food offered to idols. Still, the principle of charity should guide every aspect of our Christian life.

Galatians 5:13 again: “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Rather than being “puffed up” in knowledge, we should remember “charity edifieth” (today’s Scripture). Romans 14:19 says: “Let us therefore follow after the things which make for peace, and things wherewith one may edify another.” To “edify” means “to build up” or “strengthen” (as opposed to tearing down, “destroying”—Romans 14:15). The weaker brother needs strengthening rather than further weakening (1 Corinthians 8:9-12), and strengthening will result if the stronger brother sets the example of charity.

Pride is “the condemnation of the devil” (1 Timothy 3:6): it caused Lucifer to fall and become Satan. Satanic behavior does not belong in the Christian’s life. Galatians 5:22,23 tell us: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” The Spirit of God works in the believer to produce “meekness,” deflating the prideful soul. He also produces “love,” which leads to “charity,” which causes the “edification” of others! 🙂

Deflate Yourself and Edify Others #4

Wednesday, August 30, 2017

“Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth” (1 Corinthians 8:1 KJV).

Ignorance can be very dangerous—knowledge can be equally detrimental!

Romans chapter 14 continues: “[15] But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. [16] Let not then your good be evil spoken of: [17] For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. [18] For he that in these things serveth Christ is acceptable to God, and approved of men. [19] Let us therefore follow after the things which make for peace, and things wherewith one may edify another. [20] For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. [21] It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.”

The verse following today’s Scripture says: “And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.” A Christian who boasts in his knowledge of Scripture rightly divided actually does not “know it all.” While he may know some doctrine, he is ignorant of Christian charity (other Bible doctrine, that which epitomizes grace living—today’s Scripture). Verses 8,9: “But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.”

Love in action is the mature Christian (wisely) curtailing his liberties if those behaviors can be stumblingblocks to believers without knowledge. Through a Christian’s spiritual knowledge exercised without wisdom, however, a weaker believer’s Christian life will be negatively impacted. This is the “walkest thou not charitably” of Romans 14:15. First Corinthians 8:11,12: “And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.”

We conclude with Paul’s personal example….

Deflate Yourself and Edify Others #3

Tuesday, August 29, 2017

“Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth” (1 Corinthians 8:1 KJV).

Ignorance can be very dangerous—knowledge can be equally detrimental!

Friends, there is yet one more reference in 1 Corinthians to “puffed up.” It was purposely withheld until now. Chapter 13, verse 4: “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,….” Through the Apostle Paul, the Holy Spirit wrote an entire chapter dedicated to charity (love in action). All of chapter 13 dealt with this most critical part of Christian living, something so desperately lacking in the Corinthian assembly. Charity and pride are totally incompatible. Comparing this to today’s Scripture, we see two contrasts—fixated on ourselves, or looking out for others.

In the context of today’s Scripture, the question is if Christians should eat foods offered to idols. A knowledgeable saint—skilled in God’s Word rightly divided—would see the idol as nothing, powerless to contaminate the food. The food could be eaten. Unlike the Dispensation of Law (Exodus 34:12-17), the Dispensation of Grace lacks dietary restrictions (1 Timothy 4:1-5). But, there was something else to consider…. the weaker Christian! A believer ignorant of dispensational distinctions would be uncomfortable with the food. Without that internal edification of doctrine, the immature Christian would stare aghast at the stronger Christian consuming the food! The stronger Christian, though knowledgeable, would be unwise. Verbally and/or visually, he would castigate the weaker Christian—“I know more Scripture than you! I can eat this without harm!” (Oh really? He too was ignorant… and harm was inflicted….)

Romans chapter 14 had already said: “[13] Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. [14] I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. [15] But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.”

Behold, dear brethren, we have finally arrived at the “charity” of today’s Scripture….

Our two latest Bible Q&A articles: “Can you explain Matthew 11:11?” and “Can you explain Matthew 11:12?”

Deflate Yourself and Edify Others #2

Monday, August 28, 2017

“Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth” (1 Corinthians 8:1 KJV).

Ignorance can be very dangerous—knowledge can be equally detrimental!

The Greek word translated “puffeth up” in today’s Scripture is physioo, from physa, “a pair of bellows.” Bellows are a device that consists of a bag between two handles, the handles squeezed together to blow air (as to stoke a fire). Think of an air pump inflating balloons or tires—or pride swelling a “big head!”

It describes people “boasting” concerning their favorite spiritual leaders (1 Corinthians 4:6), believers who “brag” that they have gotten away with misbehavior (1 Corinthians 4:18,19), fleshly members of the Body of Christ “proud of” and encouraging their brother guilty of sexual perversion (1 Corinthians 5:2), and “haughty” individuals extremely fixated on their unique so-called “supernatural” experiences (Colossians 2:18). Notice how every reference save one applies to the Corinthians—the audience of today’s Scripture. Pride overwhelmed Corinth because carnality abounded in it.

First Corinthians chapter 3 is such a sad commentary touching a group of Christians whom the Apostle Paul himself taught for 18 months (Acts 18:11): “[1] And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. [2] I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. [3] For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?”

They “walk[ed] as men” in that they were depending on their own viewpoint as the basis for Christian living. Rather than divine thinking, sound Bible doctrine, there abounded in Corinth philosophy, man’s opinions. Man by nature, of course, is sinful. Instead of behaving like saints, they were acting like sinners! Rather than thinking like saints, they were thinking like sinners! Sinners by nature, of course, are selfish. Sinners by nature, of course, are prideful, boasting of their self-sufficiency (“I can do without God!”). If not being educated and grounded in God’s grace, saints will be “puffed up.” God’s grace teaches us to deflate….

Deflate Yourself and Edify Others #1

Sunday, August 27, 2017

“Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth” (1 Corinthians 8:1 KJV).

Ignorance can be very dangerous—knowledge can be equally detrimental!

As we know very well, no one likes a “know-it-all.” In fact, no one is truly a “know-it-all” anyway. Years ago, I spoke with another “Christian” about Scripture. Shortly into our conversation, he informed me that he “did not know everything.” As I pulled out my Bible, I smiled and said, “Neither do I and that is why I have this.”

Today’s Scripture admonishes us not to grow prideful because of our Bible knowledge. We study the Bible, but not to prove everyone else wrong. We study God’s Word, but not to beat people up with religious rhetoric. We study the Bible, but not to demonstrate ourselves to be smart. If we are studying the Bible for those reasons, we need to set it down until we learn how to properly think of Bible study.

The wisest Bible student is not one who memorizes verses, outlines, and Greek and Hebrew terms and grammar. No, that would be a knowledgeable Bible student. Knowledge has its risks, but knowledge with wisdom guards against the perils. Wisdom allows us to recognize how to use what we know to benefit others. In order to profit others, though, we must first love them, having an attitude of seeking their highest good. Charity is the outward action that internal love generates. Wisdom seeks to accomplish that charity.

By “rightly dividing the word of truth” (2 Timothy 2:15), we understand that we are “not under the law, but under grace” (Romans 6:14). Galatians chapter 5 tells us: “[1] Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage…. [13] For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” There is liberty under grace, true. Still, we should be wise in making a conscious choice to limit our activity when engaging in a permissible behavior would cause an unknowledgeable brother or sister in Christ to stumble….

Our latest Bible Q&A: “What is ‘the burning ague?’”

A Pattern of Longsuffering

Tuesday, August 22, 2017

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:15,16 KJV).

God could be righteously angered and vengeful today. Thankfully, He is not!

A friend saw a television preacher claiming to “heal” someone. The disabled person showed no improvement, so the minister obviously faked it. My friend wondered why God did not strike that preacher dead for using the name “Jesus Christ” to deceive millions. I explained to my friend that, as opposed to the strict Dispensation of Law, where God was so severe in meting out judgment on such charlatans, we live in the Dispensation of Grace.

God’s “longsuffering” is typified in the Apostle Paul (see today’s Scripture). His salvation is a “pattern” of how people are saved into Christ today. Saul was an unbelieving, rebellious, indoctrinated, self-righteous, zealous Jew. In early Acts, he traveled and arrested, tortured, and executed any Jew—including women!—who followed Jesus of Nazareth. The Lord Jesus Christ observed it all from Heaven. He could have easily struck down Saul and whisked him off to Hell! Contrariwise, the Lord chose to extend mercy and love toward that wretched sinner. He personally appeared to Saul in Acts chapter 9. Saul, amazed and humbled, trusted the Lord Jesus Christ whom he had passionately hated.

Indeed, God chose that leader of sinners, the head of Israel’s rebellion against Jesus Christ, to become the Apostle Paul. He commissioned that man to go to all nations and preach the same grace God had shown him. Hence, God’s spokesman to the world opens each of his 13 epistles with, “Grace and peace.” Rather than wrath and war, God is (temporarily) patiently tolerating sinful man. The Lord Jesus Christ has paid our sin debt; hence, we enjoy grace and peace today. However, to benefit from it forever, like Paul, we must receive and trust it. “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4).

Our latest Bible Q&A: “How did the Great Flood’s water save the eight souls in 1 Peter 3:20?”