Sola Fide

Monday, October 30, 2017

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast (Ephesians 2:8,9 KJV).

On October 31, 2017, we Bible believers celebrate the 500th anniversary of the beginning of the Protestant Reformation!

The third Reformation principle, “sola fide” (Latin, “faith alone”), protests the well-known Roman Catholic mishandling of James 2:24. “A man is justified by faith and works” is clearly written to Israel (chapter 1, verse 1). Following God’s instructions to others is surely destructive. Lost people wake up in eternal hellfire quoting Scripture (including James 2:24!).

In this the Dispensation of God’s Grace, salvation is by grace through faith plus nothing. Romans chapter 3: “[26] To declare, I say, at this time [God’s] righteousness: that he might be just, and the justifier of him which believeth in Jesus. [27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. [28] Therefore we conclude that a man is justified by faith without the deeds of the law.”

Our Apostle Paul (Romans 11:13) continues in chapter 4: “[3] For what saith the scripture? [Sola Scriptura!] Abraham believed God [Sola Fide!], and it was counted unto him for righteousness. [4] Now to him that worketh is the reward not reckoned of grace [Sola Gratia!], but of debt. [5] But to him that worketh not [Sola Fide!], but believeth on him that justifieth the ungodly [Sola Fide!], his faith [Sola Fide!] is counted for righteousness.” Rather than having religious self-righteousness (Romans 10:1-3), remember that Heaven is gained by faith alone in Christ’s righteousness alone! “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4).

The Reformers, while lacking the more perfect Bible understanding we enjoy, nevertheless walked in the spiritual light they had. They understood justification by grace alone through faith alone in Christ alone (Romans chapters 1-5). In the 500 years since, we have recovered the rest of the Book of Romans that religious tradition had stifled (chapters 6-16—victorious Christian identity and living, differences between Israel and the Body of Christ, and grace principles for various life situations). Brethren, let us walk in the light we have, further building on the Reformers’ efforts! 🙂

“Soli Deo Gloria!”
(Glory to God alone!)

Sola Gratia

Sunday, October 29, 2017

“Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24 KJV).

On October 31, 2017, we Bible believers celebrate the 500th anniversary of the beginning of the Protestant Reformation!

Sola gratia,” another Bible teaching the Reformers recovered (not invented!), is Latin for “grace alone.” How can we be justified—made right—before God? By God’s goodness alone? Or, because of God’s goodness and our goodness?

As per “sola Scriptura”—by Scripture alone—we see that Adam has caused man’s nature to be corrupt from conception. After committing his horrible sin with Bathsheba, King David confessed in Psalm 51:5: “Behold, I was shapen in iniquity; and in sin did my mother conceive me.” When David prayed, verse 1 has him saying: “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.” Why would God forgive David? Because of David’s “goodness?” Nay, evil David would be forgiven only because of God’s grace!

Jeremiah 17:9 says: “The heart is deceitful above all things, and desperately wicked: who can know it?” The Lord Jesus affirmed in Mark chapter 7: “[20] And he said, That which cometh out of the man, that defileth the man. [21] For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, [22] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: [23] All these evil things come from within, and defile the man.” No wonder Romans 3:23 says: “For all have sinned, and come short of the glory of God;….” Try reading Romans chapter 1 without getting nauseated!

Frankly, God does not “owe” us a way to Heaven, as there is nothing in our nature that He accepts. In fact, His justice demands that His righteousness be enforced. Anything short of His holiness—including man’s sin nature—deserves His wrath. That fury is Hell and, ultimately, everlasting punishment in the Lake of Fire. No religious activity (water baptism, church membership, confession, prayer, et cetera) can abolish man’s sin nature or rescue him from his deserved eternal doom. As David realized, man, spiritually bankrupt, must look beyond himself and his feeble abilities to God’s grace, what God can do for him!

Our latest Bible Q&A: “If suffering is sure to follow, why serve Jesus Christ?

Prophecy, Peter, Paul, Postponement, and Preservation

Sunday, October 22, 2017

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance…. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction (2 Peter 3:9,15,16 KJV).

The prophetic program has been paused for nearly 20 centuries. Why?

Romans chapter 11 says: “[25] For I would not, brethren, that ye should be ignorant of this mystery [secret], lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. [26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:….”

After our Dispensation of Grace ends with the Rapture—the Church the Body of Christ completed and caught up into Heaven—Israel’s prophetic program will resume where it stopped in early Acts. Israel’s spiritual blindness will finally be lifted and she will return to her preeminent national status in the Earth. Her Little Flock of believers will read today’s Scripture and the Pauline epistles. Where has their kingdom program been for the last 2,000 years?

Today’s Scripture demonstrates the preservation of the Holy Bible. Not only will Peter’s inspired writings exist beyond our dispensation, but even Paul’s epistles will be read in the end-times. Israel’s believing remnant will look back on us—God’s work amongst the Gentiles apart from the kingdom program—and know just why their believing ancestors in Acts never saw Christ returning to judge His enemies and bring that literal, physical, visible, earthly, Davidic kingdom!

Exercising prudence, the Holy Spirit penned today’s Scripture not merely to answer scoffers (whether A.D. first century, or beyond our dispensation). He also purposed to enlighten curious believers in the Jewish program (whether A.D. first century, or beyond our dispensation).

Fury Turned Away? #10

Saturday, October 21, 2017

And tarry with him a few days, until thy brother’s fury turn away; Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day? (Genesis 27:44,45 KJV).

How does this “fury” compare to Almighty God’s anger?

Second Peter 3:9 explains why God’s wrath is postponed, now 2,000 years: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Keep reading: “[15] And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”

Concerning God’s present-day longsuffering, the Apostle Peter refers us to the Apostle Paul’s special ministry and message. Worldwide judgment should have been poured out back in Acts chapter 7. However, in chapter 9, Christ poured out mercy and peace… on His chief enemy, Saul of Tarsus (Paul). The Apostle Paul writes in 1 Timothy chapter 1: “[15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth ALL LONGSUFFERING [!!!!!!], for a pattern to them which should hereafter believe on him to life everlasting.”

Dispensational Bible study rescues us from unbelief and safeguards us from going the way of the scoffers. When there was nothing left on the prophetic timeline but wrath—divine revenge on Jew and Gentile alike—God interrupted that program and began a dispensation He had kept secret. As long as our Dispensation of Grace operates, praise God (!!!), His righteous wrath is restrained! Why? He wants all men everywhere—including scoffers!—to trust Jesus Christ as their personal Saviour, that they escape that “wrath [still] to come” (Matthew 3:7)!

Our latest Bible Q&A: “Are those Gentiles in Revelation 7:9?

Light Bulbs and Lenses #10

Wednesday, October 4, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Dear friends, in this world of intensifying spiritual darkness, God’s Word rightly divided provides us great light. Yea, in this world of increasing obscurity, we can be blessed with great understanding from God’s words dispensationally understood. For us English-speaking people, the rightly divided King James Bible is a brilliant beacon in these times of abounding uncertainty, mass confusion, and widespread ignorance.

The Holy Spirit will teach us using the Holy Bible, provided that we pay special attention to His words spoken through the Apostle Paul. First Corinthians 2:13 says, “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” And, 2 Timothy 2:7: “Consider what I say; and the Lord give thee understanding in all things.” Finally, today’s Scripture: “The entrance of thy words giveth light; it giveth understanding unto the simple.”

Dear brethren, as we let God’s grace teach us, we are, “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;…” (Titus 2:13). The earthly life we have in Christ now will continue into eternity future, the heavenly places. God the Holy Spirit illuminates us about this and other important Christian truths, as Ephesians chapter 1 says: “[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: [18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,….”

In light of Pauline revelation, we understand that we are the Church the Body of Christ, never to be confused with the nation Israel. We are under grace, not law, thus free to walk in the victorious identity given us in Christ. Sin does not have to reign over us. We can enjoy God’s life, now and forever. As long as we respond positively to the spiritual light we have, God will honor that and give us more… light… bright… lenses… sight! 🙂

Light Bulbs and Lenses #9

Tuesday, October 3, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Most church members believe successful Christian living involves keeping the 10 Commandments, remembering the Beatitudes, following the “Golden Rule,” et cetera. Nonetheless, when the Holy Spirit through Paul spoke about Christian living, He said the teacher was God’s Grace, not God’s Law.

Titus chapter 2 again: “[11] For the grace of God that bringeth salvation hath appeared to all men [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] … the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Alas, even many “grace believers” have a shallow understanding of grace. Their misconduct causes other Christians (and even lost people) to cling to strict rules and regulations even more. Grace does not save us according to how we live, but it should influence how we live.

Romans chapter 6 is what grace teaches: “[6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin. [8] Now if we be dead with Christ, we believe that we shall also live with him: [9] Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. [10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

“[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. [12] Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. [13] Neither yield ye your members [body parts] as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. [14] For sin shall not have dominion over you: for ye are not under the law, but under grace.

We conclude this devotionals arc….

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Light Bulbs and Lenses #8

Monday, October 2, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

During the past decade, dispensational Bible study has clarified many obscurities for me. Christian growth is like switching to eyeglasses of increasingly higher magnifications. The believer’s willingness determines: (1) the rate at which those eyeglasses are traded, and (2) the size of the gaps between successive magnifications. As focus improves when camera lenses are adjusted, the sincere Christian soul progresses in Bible understanding. The passage of time causes that which is vague to become sharper. However, without right division, God’s preferred method (2 Timothy 2:15), clarity is gone, the light is diffused or nonexistent, and Christian growth stops.

Consider Titus 2:11-14, the Christian life that precious, precious, precious few believers ever discern and enjoy: “[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; [13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; [14] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

Remember, “the grace of God that bringeth salvation hath appeared to all men” refers to the Apostle Paul’s “all nations,” or “Gentile,” apostleship (Romans 1:5; Romans 16:26; cf. Romans 11:13). Grace existed before Paul, yes, but it being offered freely to all nations when they deserved nothing but wrath, that was unheard of prior to Paul. “The Dispensation of the Grace of God” (Ephesians 3:2) involves more than God in His grace simply offering us redemption from the penalty of sin (Hell and the Lake of Fire). Titus chapter 2 says grace teaches us how to live daily and overcome the power of sin.

Why did Jesus Christ offer Himself “a ransom for all” (1 Timothy 2:6), a “redemption-price for all?” To take those who would trust Him as personal Saviour, and give them an identity to overcome daily sinful living. Grace not only changes our eternal destiny in the future. It can change how we conduct our lives right now….

Light Bulbs and Lenses #7

Sunday, October 1, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Apart from Paul’s epistles, Romans through Philemon, we read in Scripture about Law-keeping as part of the believer’s life. Unless we “rightly divide the word of truth,” keeping Paul separate from the rest of Scripture, we will abandon God’s grace and return to the Law. The Gospel of Grace enlightens the soul. If we continue walking in the light of God’s grace, we will live by that light through faith, and the Law will be unnecessary. It is incongruous to begin in grace (salvation by God freely giving to us through Christ’s finished crosswork all that we need) and then revert to the Law (performance-based system found in the non-Pauline Bible Books).

People appeal to Paul’s epistles for the Gospel of Grace, but then conduct their Christian lives by grabbing the legalistic, non-Pauline Scriptures (works). That is silly—grace and law do not mix! We came to Paul’s “Gentile” ministry and epistles to learn about God’s “all-man” (worldwide) message of grace. Likewise, for Christian living, we must appeal to this heavenly ministry of Jesus Christ.

Colossians 2:5-7 says: “[5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. [6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” Likewise, our conduct is based on “[our] faith in Christ.” From where did we Gentiles learn about Christ? From Paul, His Apostle to us Gentiles (Romans 11:13). We “walk” likewise.

Romans chapter 3 again: “[23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus:….” We have been “redeemed”—purchased out of and freed—from the penalty of sin (Hell and the Lake of Fire). Hence, we no longer have to serve sin. God’s grace is our master, and by faith in Pauline revelation, we reign in the light of grace….

Special-edition Bible Q&A #425: “Were the 11 Apostles wrong in choosing Matthias instead of Paul?

Light Bulbs and Lenses #6

Saturday, September 30, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Being saved from sin unto eternal life is exciting enough, but there is (as someone once said) “truth within truth.” There is more to God’s plan than simply keeping us out of Hell. Most believers in Christ, however, never get beyond that simple fact. We have to move onward, dear brethren!

As per 1 Timothy 2:4, God’s plan also involves “com[ing] unto the knowledge of the truth.” In 2 Timothy 2:15, we read: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” All the Bible is true, but not all of it is true today. God’s dealings with man change through time because man changes. Remember, He selected Paul to communicate a special set of doctrine to us Gentiles. At the heart of that message is the “all-men” Gospel. That information was unknown prior to Paul.

Titus chapter 1: “[1] Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; [2] In hope of eternal life, which God, that cannot lie, promised before the world began; [3] But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;….” And, Acts 20:24: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.”

Moving from a simple Gospel message, we progress to the “understanding” part. Remember, today’s Scripture says: “The entrance of thy words giveth light; it giveth understanding unto the simple.” From the moment of our trusting Christ onward, we should continue walking in the light we have. The same genuine interest we had in being saved into Heaven, we should continue to have in Bible understanding. There is more in Scripture than salvation from the penalty of sin. We also find salvation from the power of sin….

Our latest Bible Q&A article: “Why did Paul quote Habakkuk in Acts 13:41?

Light Bulbs and Lenses #5

Friday, September 29, 2017

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Light… bright… lenses… sight!

Unless one is a Calvinist or a Dispensationalist, Matthew 20:28 is quite alarming: “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” How could Jesus Christ say that He had come to “give his life a ransom for many?” For “many?!” Did He not die for the whole world? At the time of His earthly ministry, He came to pay the redemption-price for the nation Israel.

As the angel of the Lord told Joseph in Matthew 1:21 about the virgin Mary: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” Surely, “his people” excluded Gentiles. How do we know? Isaiah 53:8, written 700 B.C., predicted of Messiah: “He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.” Who would be Isaiah’s people? Israel. No Gentiles are in view here.

Returning to 1 Timothy 2:5-7, noting very carefully the final words of verse 6 and all of verse 7: “[5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not; ) a teacher of the Gentiles in faith and verity.

Through the Apostle Paul, the Holy Spirit here makes a startling claim. Jesus Christ did not die for Israel only; He paid the sin-debt of the whole world (“all”). Notice the first word of verse 7—“whereunto” (“to which purpose”). In order for Jesus Christ to be declared a ransom for all nations, God appointed Paul “a preacher, and an apostle,… a teacher of the Gentiles in faith and verity.” Paul is the “due-time testifier” of this unrestricted, worldwide grace message. Now we are branching off into the second part of God’s will… “come unto the knowledge of the truth….”

Our latest Bible Q&A article: “What is the ‘temptation’ in 1 Corinthians 10:13?