Category: God’s power

Joy to the World! #4

Sunday, December 14, 2025

“Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows” (Psalm 45:6,7 KJV).

The final verse of the classic Christmas carol highlights today’s Scripture.

“He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.”

When Satan’s reign on Earth and in Heaven concludes, voices in heaven cry out, “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15). Hebrews 1:8,9 quoted today’s Scripture as true of Jesus Christ’s righteous reign. Notice how Father God addressed Jesus as “God.” Human history has never experienced a global, benevolent, theocratic monarchy. For the first time ever, all power in Heaven and Earth will be consolidated forever in Jesus Christ (Ephesians 1:8-10). All governments in Heaven and Earth will be cleansed of evil. By faith in Jesus Christ’s finished crosswork, we will participate in that operation of God (Colossians 1:16-22). We will reign with Christ in the heavenly places (Ephesians 2:6,7)!

Zechariah 14:9: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Daniel 2:44: “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” And, Jeremiah chapter 23: “[5] Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. [6] In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”

Indeed, there will be such joy! Jesus Christ glorified forever, in Heaven and Earth! 🙂

The Greatest Veteran

Tuesday, November 11, 2025

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:14,15 KJV).

Today is Veterans’ Day in the United States, so let us especially thank the “Greatest Veteran of All Time.”

We thank veterans, living and departed, the often-forgotten men and women who risked their lives to secure our freedom. Just as we remember flesh-and-blood veterans who fought for our physical liberty, we reserve our worship and utmost respect for the least esteemed Veteran, He who secured our spiritual liberty.

“But thanks be to God, which giveth us victory through our Lord Jesus Christ” (1 Corinthians 15:57). Through Christ’s finished crosswork on Calvary, we have eternal victory over sin, death, hell, and Satan. Everything that God has planned for us is dependent upon Christ’s victory at Calvary.

Jesus Christ nailed the Mosaic Law to His cross (today’s Scripture). His sinless blood covered our failure to obey God’s laws; Jesus’ righteousness annulled our unrighteousness (sin). Christ not only liberated us from sin and its penalty (the everlasting lake of fire), but today’s Scripture affirms He also triumphed over Satan himself!

Christ has “spoiled [destroyed] principalities and powers [Satan’s power], he made a shew of them openly, triumphing over them in it [His cross].” Jesus Christ destroyed Satan’s plans. Through Christ’s cross, God has “delivered us from the power of darkness” (Colossians 1:13), Satan’s evil system of Ephesians 2:1-3.

During a recent cemetery visit, I noticed American flags flying above deceased veterans’ headstones. These individuals can no longer hear or regard our thanks, but Jesus Christ’s body is not decaying in some tomb. If there ever was a Veteran most worthy of our gratitude, it is our Lord Jesus Christ. Though He died in battle, allowing Himself to be executed on a Roman cross of shame and scorn, He resurrected. He is alive and well today, alive forevermore!

Saints, eternity will ring with our thanks to the Veteran worth thanking, the Lord Jesus Christ.

*Adapted from our 2010 Bible study, “The Greatest Hero.” The Bible study video can be viewed here.

The “Terrible” God #7

Thursday, May 8, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

“Terrible” in today’s Scripture means “inspiring reverence, godly fear, or awe.” The LORD God’s character and actions should prompt respect and add solemnity! When writing to the Corinthians, the Apostle Paul advised in 2 Corinthians 5:11: “Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.” This word “terror” is, obviously, etymologically related to “terrible.” Two events terrified the Apostle.

Firstly, Paul feared for Christians (such as the Corinthians!) going to the Judgment Seat of Christ to face a loss of reward for building into their inner man an edifice of junk doctrine instead of sound Bible doctrine (verses 9,10; cf. 1 Corinthians 3:9-15). Secondly, the Apostle shuddered to think of non-Christians winding up at the Great White Throne Judgment of Revelation 20:11-15. These unbelievers, lacking God’s righteousness in Christ, would be destined for the Lake of Fire, where God would deal with their sin by sacrificing their very souls in endless torment!

Whether Christians losing reward of the Judgment Seat of Christ and thereby suffering limited reign in Heaven’s government, or non-Christians losing their souls to the Lake of Fire at the Great White Throne Judgment, Paul kept both classes of people in mind as he conducted his ministry to “persuade men” (2 Corinthians 5:11). Like God Himself, he wanted every non-Christian to believe his Gospel of Grace (“Christ died for our sins, he was buried, and he rose again the third day;” 1 Corinthians 15:3,4)—thereby avoiding Hell and the Lake of Fire altogether. As God Himself wished, Paul desired every Christian to believe sound Bible doctrine, the principles of grace, Pauline revelation, the Word of God “rightly divided” (2 Timothy 2:15)—thus having a reward at the Judgment Seat of Christ.

This two-fold mission of our Apostle Paul agrees with God’s will of this current dispensation: “Who will have all men to be saved [unbelievers made believers], and to come unto the knowledge of the truth [believers maturing in sound Bible doctrine]” (1 Timothy 2:4).

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

The “Terrible” God #6

Wednesday, May 7, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Our 1611 translators rendered the Hebrew “yawray” as “terrible” in Deuteronomy 7:21 (“a mighty God and terrible”), Deuteronomy 10:17 (“a great God, a mighty, and a terrible”), Nehemiah 1:5 (“the great and terrible God”), Nehemiah 4:14 (“the LORD, which is great and terrible”), Nehemiah 9:32 (“our God, the great, the mighty, and the terrible God”), Psalm 47:2 (“For the LORD most high is terrible”), and Psalm 68:35 (“O God, thou art terrible out of thy holy places”).

“Terrible” can mean “unpleasant or bad,” but that is not how the Holy Bible employs it here. It is from the Latin, “terrere” (“frighten”)—this is how the LORD is “terrible.” “Yawray” is defined as “inspiring reverence, godly fear, or awe.” It was translated “fearful” in Deuteronomy 28:58 (“…that thou mayest fear this glorious and fearful name, THE LORD THY GOD;”), “terrible” in Psalm 99:3 (“Let them praise thy great and terrible name; for it is holy.”), “reverend” in Psalm 111:9 (“holy and reverend is his name”), and “dreadful” in Malachi 1:14 (“…for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen”). See it rendered “feared” in 1 Chronicles 16:25 and Psalm 96:4: “For great is the LORD, and greatly to be praised: he also is to be feared above all gods.” It was translated “dreadful” in Daniel 9:4: “O LORD, the great and dreadful God,….”

In this way of “inspiring reverence, godly fear, or awe,” JEHOVAH God does “terrible things” or “terrible acts” (Deuteronomy 10:21; 2 Samuel 7:23; 1 Chronicles 17:21; Psalm 106:22). “As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!” (Isaiah 64:2).

As for the Hebrew word for “terrible” in Jeremiah 20:11 (“But the LORD is with me as a mighty terrible one:…”), it is “awreets,” which is essentially equivalent to “yawray”—awe-inspiring, terror-striking, terrifying, causing fear, very powerful. It was translated “mighty” in Job 6:23; “in great power” in Psalm 37:35; “oppressor/oppressors” in Job 15:20, Job 27:13, and Psalm 54:3.

Let us summarize and conclude this devotionals arc….

The “Terrible” God #5

Tuesday, May 6, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Of these eight cases the LORD God is designated “terrible,” four times He defends His Jewish people against their enemies. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

Thrice, He is “terrible” as He metes out justice and punishes sin. “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

Once, the LORD God is “terrible” while He exercises governmental authority. “For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). Lest we misunderstand the sense of these passages, we now concentrate on studying and defining the word “terrible” itself….

The “Terrible” God #4

Monday, May 5, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Go to Psalm 47:1-4: “[To the chief Musician, A Psalm for the sons of Korah] O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.” The Psalmist writes about the world rejoicing as God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded. King Jesus Christ reigns victoriously as the “terrible” “LORD most high!”

Now, Psalm 68:32-35: “Sing unto God, ye kingdoms of the earth; O sing praises unto the LORD; Selah: To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” This is Christ’s Second Coming leading up to that earthly kingdom of God. Again, the LORD is labeled as “terrible.”

Finally, Jeremiah 20:11-13: “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.” Unbelievers have abused the Prophet Jeremiah. Holding a pity party, he cries out for justice to the LORD “a mighty terrible one!”

Let us review what we have studied up to this point….

The “Terrible” God #3

Sunday, May 4, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Living in the Persian capital of Shushan, and undergoing the aftermath of the Babylonian Captivity, Nehemiah hears how Jerusalem is still in ruins. Brokenhearted, the Prophet prays: “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned” (Nehemiah 1:5,6). God is “great and terrible” as Nehemiah considers what has happened to Israel and Jerusalem thus far.

Returning to Jerusalem, Nehemiah consoles his Jewish brethren as they rebuild the city walls in the midst of Gentile oppression and opposition: “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses. And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work” (Nehemiah 4:14,15). The LORD is “great and terrible” regarding Israel’s foes.

As the Israelites confess their national sins, the Levites pray and preach: “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32). Again, the LORD is “terrible” in the context of Israel’s hardships and deliverance.

There is still more….

The “Terrible” God #2

Saturday, May 3, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

In the larger context of today’s Scripture, Moses in his farewell speech advises Israel about the seven strong Gentile nations they must encounter and destroy as they enter and possess the Land of Canaan under Joshua’s command (see verse 1). Though Moses will be long dead, his successor will lead them into those battles moving westward toward the Mediterranean Sea.

Today’s Scripture with its immediate context: “If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt; The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid. Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed. Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (verses 17-21). JEHOVAH God is “mighty and terrible” in connection to Israel’s fear of upcoming battles with intimidating heathen enemies. That God comforts the nation through Moses’ address.

Now, Deuteronomy chapter 10, Moses continues his counsel: “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,…? Circumcise therefore the foreskin of your heart, and be no more stiffnecked. For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment” (verses 12,16-18). The LORD God is “terrible” as touching rebellious Israel worshipping heathen idols.

There is more….

The “Terrible” God #1

Friday, May 2, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Before we study the word itself, we ought to read all the pertinent passages. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5).

“And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

“For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

How exactly is the God of the Bible “terrible?” Does that mean He is bad, evil, abysmal, awful? Is there something we need to learn about our language? Let us see….

NO Bible Ignorance in the Midst of Tragedy! #31

Tuesday, February 4, 2025

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

In light of the recent New Orleans terrorist attack just a few hours away from my home, we are delighted to dispel the associated Bible ignorance….

Victorious Christian living requires a proper, mature understanding of suffering. Therefore, the subject was covered in the most basic Pauline book. Sadly, since precious few ever learn Romans (and this ignorance is courtesy of denominationalism [manmade church tradition] and a pitiful failure to “rightly divide the word of truth” [2 Timothy 2:15]), many spend much of their time struggling (!!) so (!!) needlessly (!!) attempting to reconcile “loving God” with “suffering world.”

Observe Romans chapter 8: “[17] And if children [of God], then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. [20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? [25] But if we hope for that we see not, then do we with patience wait for it.”

In light of 2 Corinthians 4:16–5:8, we know this painful world is but temporary—something that will not last forever. As believers in Christ, we have been saved from hopelessness, and foresee a restored, everlasting creation (and a resurrected, glorified body to function in the heavenly places).

Let us (finally!) summarize and conclude this devotionals arc….