Category: God’s power

The “Terrible” God #5

Tuesday, May 6, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Of these eight cases the LORD God is designated “terrible,” four times He defends His Jewish people against their enemies. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

Thrice, He is “terrible” as He metes out justice and punishes sin. “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

Once, the LORD God is “terrible” while He exercises governmental authority. “For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). Lest we misunderstand the sense of these passages, we now concentrate on studying and defining the word “terrible” itself….

The “Terrible” God #4

Monday, May 5, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Go to Psalm 47:1-4: “[To the chief Musician, A Psalm for the sons of Korah] O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.” The Psalmist writes about the world rejoicing as God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded. King Jesus Christ reigns victoriously as the “terrible” “LORD most high!”

Now, Psalm 68:32-35: “Sing unto God, ye kingdoms of the earth; O sing praises unto the LORD; Selah: To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” This is Christ’s Second Coming leading up to that earthly kingdom of God. Again, the LORD is labeled as “terrible.”

Finally, Jeremiah 20:11-13: “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.” Unbelievers have abused the Prophet Jeremiah. Holding a pity party, he cries out for justice to the LORD “a mighty terrible one!”

Let us review what we have studied up to this point….

The “Terrible” God #3

Sunday, May 4, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Living in the Persian capital of Shushan, and undergoing the aftermath of the Babylonian Captivity, Nehemiah hears how Jerusalem is still in ruins. Brokenhearted, the Prophet prays: “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned” (Nehemiah 1:5,6). God is “great and terrible” as Nehemiah considers what has happened to Israel and Jerusalem thus far.

Returning to Jerusalem, Nehemiah consoles his Jewish brethren as they rebuild the city walls in the midst of Gentile oppression and opposition: “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses. And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work” (Nehemiah 4:14,15). The LORD is “great and terrible” regarding Israel’s foes.

As the Israelites confess their national sins, the Levites pray and preach: “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32). Again, the LORD is “terrible” in the context of Israel’s hardships and deliverance.

There is still more….

The “Terrible” God #2

Saturday, May 3, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

In the larger context of today’s Scripture, Moses in his farewell speech advises Israel about the seven strong Gentile nations they must encounter and destroy as they enter and possess the Land of Canaan under Joshua’s command (see verse 1). Though Moses will be long dead, his successor will lead them into those battles moving westward toward the Mediterranean Sea.

Today’s Scripture with its immediate context: “If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt; The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid. Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed. Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (verses 17-21). JEHOVAH God is “mighty and terrible” in connection to Israel’s fear of upcoming battles with intimidating heathen enemies. That God comforts the nation through Moses’ address.

Now, Deuteronomy chapter 10, Moses continues his counsel: “And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,…? Circumcise therefore the foreskin of your heart, and be no more stiffnecked. For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment” (verses 12,16-18). The LORD God is “terrible” as touching rebellious Israel worshipping heathen idols.

There is more….

The “Terrible” God #1

Friday, May 2, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Before we study the word itself, we ought to read all the pertinent passages. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5).

“And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

“For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

How exactly is the God of the Bible “terrible?” Does that mean He is bad, evil, abysmal, awful? Is there something we need to learn about our language? Let us see….

NO Bible Ignorance in the Midst of Tragedy! #31

Tuesday, February 4, 2025

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

In light of the recent New Orleans terrorist attack just a few hours away from my home, we are delighted to dispel the associated Bible ignorance….

Victorious Christian living requires a proper, mature understanding of suffering. Therefore, the subject was covered in the most basic Pauline book. Sadly, since precious few ever learn Romans (and this ignorance is courtesy of denominationalism [manmade church tradition] and a pitiful failure to “rightly divide the word of truth” [2 Timothy 2:15]), many spend much of their time struggling (!!) so (!!) needlessly (!!) attempting to reconcile “loving God” with “suffering world.”

Observe Romans chapter 8: “[17] And if children [of God], then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. [20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? [25] But if we hope for that we see not, then do we with patience wait for it.”

In light of 2 Corinthians 4:16–5:8, we know this painful world is but temporary—something that will not last forever. As believers in Christ, we have been saved from hopelessness, and foresee a restored, everlasting creation (and a resurrected, glorified body to function in the heavenly places).

Let us (finally!) summarize and conclude this devotionals arc….

NO Bible Ignorance in the Midst of Tragedy! #30

Monday, February 3, 2025

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

In light of the recent New Orleans terrorist attack just a few hours away from my home, we are delighted to dispel the associated Bible ignorance….

Again, 2 Corinthians is Paul’s book of “suffering and comfort.” See chapter 1, verses 3-5,8-10: “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ…. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;….”

Problems remind us not to depend on ourselves, but to lean on “the God of all comfort”—a role of God we could never appreciate unless we realized just how limited we are and how fallen our world really is. According to 2 Corinthians 12:7-10, Paul suffered a mysterious “thorn in the flesh” (an undesirable situation or condition—possibly a collection of upsetting situations or conditions). He initially saw it as a hindrance to his ministry, and thus thrice asked the Lord to remove it. Yet, his mind was changed when he heard the Lord’s answer: “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.” Paul’s renewed mind led him to reply, “Most gladly therefore will I rather glory [find value] in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” Paul stopped asking for the problem’s removal, for he learned he could bear it (yea, all problems!) in Christ!

Again, we banish the Bible ignorance….

Joy to the World! #4

Saturday, December 14, 2024

“Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows” (Psalm 45:6,7 KJV).

The final verse of the classic Christmas carol highlights today’s Scripture.

“He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.”

When Satan’s reign on Earth and in Heaven concludes, voices in heaven cry out, “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15). Hebrews 1:8,9 quoted today’s Scripture as true of Jesus Christ’s righteous reign. Notice how Father God addressed Jesus as “God.” Human history has never experienced a global, benevolent, theocratic monarchy. For the first time ever, all power in Heaven and Earth will be consolidated forever in Jesus Christ (Ephesians 1:8-10). All governments in Heaven and Earth will be cleansed of evil. By faith in Jesus Christ’s finished crosswork, we will participate in that operation of God (Colossians 1:16-22). We will reign with Christ in the heavenly places (Ephesians 2:6,7)!

Zechariah 14:9: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Daniel 2:44: “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.” And, Jeremiah chapter 23: “[5] Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. [6] In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”

Indeed, there will be such joy! Jesus Christ glorified forever, in Heaven and Earth! 🙂

The Greatest Veteran

Monday, November 11, 2024

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:14,15 KJV).

Today is Veterans’ Day in the United States, so let us especially thank the “Greatest Veteran of All Time.”

We thank veterans, living and departed, the often-forgotten men and women who risked their lives to secure our freedom. Just as we remember flesh-and-blood veterans who fought for our physical liberty, we reserve our worship and utmost respect for the least esteemed Veteran, He who secured our spiritual liberty.

“But thanks be to God, which giveth us victory through our Lord Jesus Christ” (1 Corinthians 15:57). Through Christ’s finished crosswork on Calvary, we have eternal victory over sin, death, hell, and Satan. Everything that God has planned for us is dependent upon Christ’s victory at Calvary.

Jesus Christ nailed the Mosaic Law to His cross (today’s Scripture). His sinless blood covered our failure to obey God’s laws; Jesus’ righteousness annulled our unrighteousness (sin). Christ not only liberated us from sin and its penalty (the everlasting lake of fire), but today’s Scripture affirms He also triumphed over Satan himself!

Christ has “spoiled [destroyed] principalities and powers [Satan’s power], he made a shew of them openly, triumphing over them in it [His cross].” Jesus Christ destroyed Satan’s plans. Through Christ’s cross, God has “delivered us from the power of darkness” (Colossians 1:13), Satan’s evil system of Ephesians 2:1-3.

During a recent cemetery visit, I noticed American flags flying above deceased veterans’ headstones. These individuals can no longer hear or regard our thanks, but Jesus Christ’s body is not decaying in some tomb. If there ever was a Veteran most worthy of our gratitude, it is our Lord Jesus Christ. Though He died in battle, allowing Himself to be executed on a Roman cross of shame and scorn, He resurrected. He is alive and well today, alive forevermore!

Saints, eternity will ring with our thanks to the Veteran worth thanking, the Lord Jesus Christ.

*Adapted from our 2010 Bible study, “The Greatest Hero.” The Bible study video can be viewed here.

A Father’s Gift #10

Saturday, August 24, 2024

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32 KJV).

Let us learn about Father’s gift….

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him” (2 Corinthians 11:3,4). This is yet another cautioning regarding how Satan’s evil world system insidiously seduces us from God’s current revelation to man. The Devil, most cunningly in Genesis 3:1-6, encouraged Adam and Eve to move from what the LORD God had told them. They were in unbelief, not content with their God-given identity.

See 1 Corinthians 10:1-15. There, we are reminded of ancient Israel’s failure to walk in the national identity and provisions the LORD had granted them when He brought them out of Egypt. Actually, in their unbelief, they remembered their Egyptian “comforts” (Numbers 11:4-9) and wished to return to them instead of live in God’s land (Numbers 14:1-10)! Again, we should learn how Satan works and not render ourselves vulnerable to his stratagems by being ignorant of them. The Devil knows how to use our sin nature to his advantage, but it is only our fault when we give in to him because we failed to know and/or trust God’s words to us.

Recalling Matthew 4:1-11 and Luke 4:1-13, we will recognize how Satan could not motivate the Lord Jesus Christ to question Father God’s words to Him. Jesus was not deceived, for He remembered Father’s words: no matter what Satan said or did, Jesus would not be drawn from them. Likewise, when we remember God’s words to and about us, Paul’s epistles of Romans through Philemon, we recognize our identity in Christ. Satan therefore cannot master or fool us. Remember the pitiful story with which we opened this devotionals arc—the father, the son, and the sports car. We ought to be thankful of what Father God has given us in Christ, and not throw tantrums because we are too childish to recognize His generosity!