Category: God’s righteousness

Liberated to Serve

Monday, July 4, 2016

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 240th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Excruciating Thursday

Thursday, March 24, 2016

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?”

Two Sons and Two Fathers

Monday, March 21, 2016

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.

Our archived Bible Q&A: “Is ‘Easter’ a mistranslation in the King James Bible in Acts 12:4?”

A World(-Class) Leader

Saturday, March 19, 2016

“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” (Isaiah 11:1 KJV).

Behold, a righteous King from Jesse’s stem will spring!

As you know, it is Election Year here in the United States. Citizens are “angry” at the current state of affairs. They want change. Every country has “furious” people who, because of the damage inflicted by “politicians,” want drastic reformations in their governments. Consequently, the word has very negative connotations. People think of “waste, fraud, and abuse”—individuals who say just what citizens want to hear so they can be elected into office, but who then collect paychecks for doing nothing for the constituents they claim to be represent and serve.

Our English word “politician” is related to the Greek politikos “civic,” equivalent to polit (es) “citizen.” A politician should seek the best interests of citizens rather than himself. Unfortunately, this is not always true. Despite all the disappointments associated with politicians, the Bible says that there is one Leader who will, in due time, make the office of “politician” a title of wisdom, righteousness, respect, and honor. Never once will He disappoint!

Isaiah chapter 11 prophesies Jesus Christ’s glorious reign on Earth: “[1] And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: [2] And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; [3] And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: [4] But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. [5] And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.”

What a day it will be, for all the world to see—the first ever, righteous Politician! 🙂

The Living God #4

Friday, March 4, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

The fifth and sixth occurrences of the term “the living God” are 2 Kings chapter 19, verses 4 and 16. About 710 B.C., Assyrian King Sennacherib attempts to invade and destroy Judah and Jerusalem. Judaean King Hezekiah, seeking the LORD’S counsel, sends men to speak with the Prophet Isaiah.

These men tell Isaiah in verse 4: “It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.” And, Hezekiah prays in verse 16: “LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.” This is similar to when young David, anticipating military victory, spoke of “the living God” on Israel’s side (1 Samuel 17:26,36).

When the Psalmist saw God as his Deliverer, he wrote Psalm 42:2: “My soul thirsteth for God, for the living God: when shall I come and appear before God?” This closely resembles Psalm 84:2: “My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.”

Isaiah, commenting on the events of 2 Kings, used the term twice more. Isaiah 37:4: “It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.” Verse 17: “Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.”

The Bible’s definition of “the living God” is becoming more pronounced.

The Living God #3

Thursday, March 3, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

The Jews, sons of Abraham but also (sinful) sons of Adam, had been barred from entering the Promised Land because of their unbelief (see Numbers chapters 13 and 14; cf. Hebrews 3:7-19). Refusing to take God at His Word, Israel doubted He would surely drive out their enemies. They doubted they would dwell safely in Canaan. So, once that generation had died off in the wilderness, at the end of 40 years, Moses addressed Israel’s new generations in Deuteronomy (see today’s Scripture). He reminded them just how strict God is under the current Covenant of Law. Not long after today’s Scripture, Moses died, making Joshua God’s leader for Israel. We come to the second instance of “the living God.”

Reading Joshua 3:10: “And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.” Israel is where she was with Moses 40 years earlier, before the wilderness wanderings. Joshua reaffirmed that Israel had “the living God” on her side. There was great power to give them victory. While Israel under Joshua’s command had some notable military triumphs, Israel once again doubted God’s Word to her and was never faithful in remaining separate from her pagan neighbors.

The next two instances of “the living God” concern little boy David’s victorious fight with Goliath: “And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?….Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God” (1 Samuel 17:26,36). There is power with “the living God!”

The Living God #2

Wednesday, March 2, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

Israel, in today’s Scripture, acknowledged JEHOVAH as “the living God.” Additionally, they had told Moses in verse 27: “Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.” This was their problem—they wanted to “do” something.

Indeed, Israel was terrified to hear “the living God” thundering words on Mount Sinai. Why? They had agreed to a works-religion covenant with Him. They wanted Him to deal with them on the basis of their performance. He gave them their wish (note Exodus 19:3-8, and chapter 20). The Mosaic Law was a very strict system, especially dominated by fear. God, once their Blesser (Exodus chapters 14-18), now their Judge. Moreover, save for Moses, He would not tolerate man or beast ascending—or even touching—Mount Sinai. Trespassers approaching Him were to be immediately stoned or shot through with a spear (Exodus 19:12,13)!

Centuries earlier, God had selected Abraham and promised to make of him a special nation. God in His grace would make Abraham a blessing and then bless the world through Abraham—God’s gift! Abraham had to do absolutely nothing to get it. Notice, it would be what God would do, not what Abraham would do! Genesis 12:1-3: “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and [I will] make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and [I will] curse him that curseth thee: and in thee shall all families of the earth be blessed.”

The living God wanted to do something for and with Abraham and Israel. Israel, however, wanted to do something for the living God. They got death!

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“Hate Speech” #7

Tuesday, February 23, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

About 600 years after the Prophet Jeremiah preached to Israel, the Apostle Paul preached to heathen. Note chapter 17 of Acts, when Paul and his ministry companions preached Jesus Christ: “[6] And when they [the unbelieving Jews] found them [Paul and Silas] not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; [7] Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.”

At this point, Paul has been preaching for over 20 years. The Jesus Christ who he had been proclaiming had angered many people all over the Roman Empire. Apostate Jews had heard of this renegade Pharisaical scholar preaching about an imposter he himself had once rejected and hated. Observe how those lost Jews accused Paul, Silas, and their ministry coworkers of “turn[ing] the world upside down” (Acts 17:6). As someone once commented, “Oh no, Jesus Christ through Paul was turning the world right-side up!” Indeed, lost man and God never see eye-to-eye. This world that God had originally created “good” is now evil. Mankind is evil, so he sees nothing wrong with the world; man views any improvement of it as bad. God, holy and just, recognizes the world as corrupt, and He will fully reclaim it from Satan one day!

Brethren, we know there is an everlasting devil’s hell waiting for all who die without Jesus Christ. May we, in love, reach them quickly with the message of Christ crucified for their sins, His burial, and His resurrection (1 Corinthians 15:3,4). Let them falsely accuse us. One way or another, in heaven or in hell, they will realize just how important that message is! 🙂

“Hate Speech” #6

Monday, February 22, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

According to the verses previous to today’s Scripture, Jeremiah preached: “[2] Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live. [3] Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.”

In today’s Scripture, Judah’s princes complained to King Zedekiah that Jeremiah was discouraging the Jewish people from fighting and resisting the Babylonians. Unbelief at its very best! Jeremiah was preaching in the name of JEHOVAH—“thus saith the LORD”—and JEHOVAH God had already determined that the Babylonians would come in and defeat the Jews. That is, Jeremiah was telling Israel it was no use fighting the Babylonians, for God had already determined that judgment on the Jews. Israel’s God had given them centuries of warnings to reform or be punished, but the Jews never turned back to Him.

Of course, Jeremiah was portrayed as the evil one. Judah’s princes accused him of not seeking Judah’s wellbeing. In fact, it was they who were not seeking Judah’s wellbeing. They were the evil ones. To fight against JEHOVAH, as they were doing, was sure to lead to physical harm and death. Contrariwise, to obey JEHOVAH’S words through Jeremiah, and submit to Babylon, “he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.”

What another interesting parallel to today’s Scripture. Those who rebel against God, they are “innocent.” It is the Bible-believing Christian, speaking against injustice and unrighteousness, who is the evildoer!

“Hate Speech” #5

Sunday, February 21, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

The Prophet Jeremiah preached with authority, “Thus saith the LORD” (verse 2). This greatly upset the Jewish people, for they knew quite well that they had disobeyed the LORD and His impending judgment on them was just.

While they did not take Jeremiah’s life, verse 6 says that they threw him into a dungeon. The language indicates that it was an empty in-ground cistern or well. Instead of water, it had mire (slushy mud). In less than five years, Babylonian King Nebuchadnezzar came in and destroyed Jerusalem (chapters 39 and 52; cf. 2 Chronicles chapter 36)—JEHOVAH’S word (through Moses and Jeremiah) was fulfilled. The Babylonian captain freed Jeremiah, who remained in Judah before moving to Egypt with the remnant of Jews not taken to Babylon (chapters 40-45). Jerusalem, actually, 2,600 years later, is still awaiting God’s restoration.

Today, brethren, we speak with authority when we say, “Thus saith the LORD.” When the Bible delineates specific actions as sins, they are sins. End of story. People can argue all they want but there is no room for argument. They can throw their tantrums but they need to grow up and face reality. There is such a thing as right and wrong, and God’s judgment is sure to fall on those who are outside of His Son Jesus Christ. Let us warn them in love, but let us warn them while there is still time. We Bible believers do not preach “hate speech.” We preach “love speech.” We preach God’s love on Calvary commended to sinners (Romans 5:8). May we point them to Calvary, lest they go to hell forever, something infinitesimally worse than invading Babylonian armies and Gentile captivity!

Our latest Bible Q&A: “Is it ‘un-Christian’ for a country to have border walls?”