Category: God: The Father, the Son Jesus Christ, & the Holy Ghost

Excruciating Thursday

Thursday, March 29, 2018

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?”

Without Blemish and Without Spot #3

Wednesday, March 28, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our two latest Bible Q&As: “What is a ‘wen?’” and “What is ‘scurvy?’”

Without Blemish and Without Spot #2

Tuesday, March 27, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, March 26, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

Our two latest Bible Q&As: “What is ‘chambering?’” and “What is ‘wantonness?’”

The “Triumphal” Entry

Sunday, March 25, 2018

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

Successful!

Friday, March 23, 2018

“Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ” (2 Timothy 2:1-3 KJV).

Without further delay, saints, let us realize how to be successful!

Today’s Scripture is some of the Apostle Paul’s final words to young Timothy. The Roman government is preparing to execute the imprisoned, aged Apostle for preaching an “illegal religion.” After 35 years of glorious grace ministry, Paul is finally going Home—to the third heaven!!!

Notice a portion of the Holy Ghost’s concluding words to us the Church the Body of Christ. In all the “ups and downs” of life and ministry, we are to “be strong in the grace that is in Christ Jesus.” Remember, when all else fails you, in the end, God’s grace will remain to sustain you. Paul is moving on to “be with Christ, which is far better” (Philippians 1:23). As his mentor passes off the scene, it is vital that Timothy never forgets that grace will abide. No matter how rough it gets down here, because of everything that Father God can do for us through Christ’s finished crosswork, we can endure it. Never should Timothy (or we) overlook that.

Furthermore, Paul instructs Timothy, “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” God taught us through Paul so we can teach the same to others. The key word here is “same:” we do not change the message, do not compromise the doctrine, and do not water down Pauline truth!! Timothy should never forget this either—especially since mass apostasy (many Christians abandoning truth to embrace error) surrounds him.

“Thou therefore endure hardness, as a good soldier of Jesus Christ.” In light of what was just stated, we are to “endure hardness” (“suffer trouble,” 2 Timothy 2:9; “endure afflictions,” 2 Timothy 4:5). Saints, an intense spiritual battle is being waged. We have a vicious Adversary (Satan) to face. Nevertheless, we are “good soldiers of Jesus Christ.” We will win only because of God’s grace! 🙂

Sound!

Thursday, March 22, 2018

“If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself” (1 Timothy 6:3-5 KJV).

Without further delay, we need to be sound in the faith.

The Greek word rendered “wholesome” in today’s Scripture is hygiano (“hygiene”). A father received his prodigal son “safe and sound” (Luke 15:27). Luke 7:10 mentioned Jesus healing the once-sick, now “whole,” servant. Christ Jesus spoke of the sick, not the “whole,” as needing a doctor (Luke 5:31). The lame man, now miraculously healed, enjoys “perfect soundness” (Acts 3:16). These “whole” or “sound” people lack physical illness and injury; they are healthy. Similarly, in Titus 1:13 and Titus 2:2, Christians are to be “sound in the faith.” How do we become spiritually healthy?

Whenever someone downplays doctrine, the equivalent phrase in the physical world is, “Consume all the junk food you want! In the end, it makes no difference what you eat!” (Oh, really?!) Unless quality physical food is consumed, your physical body will become frail, ill, and helpless. Likewise, without valuable spiritual food, your spiritual body will grow weak, sick, and impotent. The Bible rightly divided, sound Bible doctrine, is key. If the doctrine is nourishing, then obviously the spiritual body will be fed and strengthened. Hence, Scripture speaks of “sound doctrine” as essential (1 Timothy 1:10; 2 Timothy 1:13; 2 Timothy 4:3; Titus 1:9; Titus 2:1).

“Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus” (2 Timothy 1:13). These are “the wholesome words of Jesus Christ” of today’s Scripture: they are the words Jesus Christ spoke through the Apostle Paul. “Hold fast the form of sound words, which thou hast heard of me,….” My dear friend, if you want to be a strong, spiritually fit Christian, you must read, believe, and heed the Pauline doctrine, Romans through Philemon. Otherwise, spiritual incapacity is your fate!

Our latest Bible Q&A: “Did Judas Iscariot have to betray Christ?”

Serving!

Wednesday, March 21, 2018

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Without further delay, we need to be by love serving one another.

There is a prevailing myth about the Gospel of Grace. When we quote Colossians 2:13 about total forgiveness of “all trespasses,” someone immediately opposes with, “Grace is a license to sin! If I had complete forgiveness of all sins, I would live any way I wanted to live!” Oh, dear friend, you were doing that quite well before you came to Christ, yes? You were living “any way” you wanted to live long before you heard the Gospel of Grace. Be not silly in suggesting then that you need grace to sin!

Father God set us free from sin, not for us to then place ourselves back under its bondage. Immediately after writing, “Where sin abounded, grace did much more abound” (Romans 5:20), the Holy Spirit anticipated an objection. We hear that protest even today. The Spirit’s answer 2,000 years ago is valid now as it was then.

Romans chapter 6: “[1] What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein? [3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? [4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin.”

Brethren, we are dead, crucified with Christ, risen with Christ, free from sin’s control. We do not have to serve sin! Now, we have been enabled to “serve God” (1 Thessalonians 1:9) and “by love serve one another” (today’s Scripture).

Selfless!

Tuesday, March 20, 2018

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus” (Philippians 2:3-5 KJV).

Without further delay, we need to live for the benefit of others, not ourselves.

“Sin” perfectly summarizes human nature: the middle letter of “sin” is “i” (also, “Lucifer” and “pride”). A sinner is, by nature, self-centered and self-willed. That is what makes human nature so drastically different from God’s nature. God’s whole controversy with man is that man does not live like He does: God designed man to reflect His life but man (namely, Adam) willfully chose to rebel and make a new lifestyle for himself and his ancestors, namely us (sinful living).

In stark contrast, as today’s Scripture indicates, Christian living is all about Christ living. How did He live on Earth? In total submission to His Heavenly Father’s will! Verses 6-8 capture His mentality: “[6] Who, being in the form of God, thought it not robbery to be equal with God: [7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

Romans chapter 15 amplifies: “[1] We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. [2] Let every one of us please his neighbour for his good to edification. [3] For even Christ pleased not himself; but, as it is written [Psalm 69:9], The reproaches of them that reproached thee [Father God] fell on me [Jesus Christ].” Christ set aside His own desires and obeyed Father God’s will, all the way to the cross of Calvary (see Hebrews 10:4-13; cf. Matthew 26:39-44)!

When God Himself lived in human flesh, He was anything but selfish. Likewise, dear brethren, we follow Jesus Christ’s pattern—seeking the best interests of others, and not ourselves. “Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24).

Sleeping!

Monday, March 19, 2018

“Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame” (1 Corinthians 15:33,34 KJV).

Without further delay, we need to be awake and alert.

The Corinthians were immature saints. While God’s spiritual (adult) sons, they thought and behaved like small children. First Corinthians is such a lengthy Book because it is the Holy Spirit meticulously correcting the multitude of problems in that local assembly. Today’s Scripture is one summarization of their dilemma: corrupt religious leaders have deceived them, and their Christian life is no longer functioning properly.

Before any mature saints swell up with pride and say, “I would never be like the Corinthians!,” they should consider Ephesians chapter 5: “[14] Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. [15] See then that ye walk circumspectly, not as fools, but as wise, [16] Redeeming the time, because the days are evil. [17] Wherefore be ye not unwise, but understanding what the will of the Lord is. [18] And be not drunk with wine, wherein is excess; but be filled with the Spirit;….” Although more matured in the doctrine than the Corinthians, the Christians at Ephesus nevertheless also caved in to the pressures of Satan’s evil world system. Gripped by ignorance and silliness, they too were spiritually sleeping, unaware of their surroundings.

The Lord Jesus warned Israel’s Little Flock of their testimony being hindered as well. Matthew chapter 5: “[14] Ye are the light of the world. A city that is set on an hill cannot be hid. [15] Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [16] Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Commercialism (materialism) and slothfulness (laziness) threatened the ministry of these Jewish kingdom saints.

“Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Ephesians 5:14). “The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130).