Category: God: The Father, the Son Jesus Christ, & the Holy Ghost

Cain Came and Brought Shame #1

Sunday, June 22, 2014

“And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD” (Genesis 4:1 KJV).

Can you identify the very significant phrase our King James Bible contains in today’s Scripture, and why it was said?

Unfortunately, modern English translations water down today’s Scripture (like they do with countless other verses!). The NIV, representative of the modern English “bibles” and their underlying (and corrupt) Hebrew and Greek manuscripts, complete with an extra wresting by minds polluted with textual criticism and its vain theories, reads in today’s Scripture: “Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, ‘With the help of the LORD I have brought forth a man.’” (And this is “more scholarly” than the “archaic” King James Bible?!)

It is a very subtle rewording, but, “With the help of the Lord I have brought forth a man,” notice how God’s Word is retranslated so that it exalts Eve—Eve did it with God’s “help!” Friends, we sinners do not need God’s “help” to do anything; we sinners need God to do everything for us!

However, unlike many (if not nearly all) of the modern Bible translators, we are people of faith, and we have God’s Holy Spirit to teach us. We do not look at the Bible with unbelieving minds and eyes and “correct” it when it does not make sense to us. God’s preserved Word in English, the King James Bible, says exactly what He wants it to say, and how He wants it said. Re-translation causes us to miss subtleties in vocabulary and semantics; if we simply leave the King James Bible alone and just believe it, it will correct our thinking and cause us to appreciate a seemingly insignificant doctrine.

Indeed, it takes some thoughtful study (which Bible readers rarely do!), but there is something special being communicated in Eve’s words as found in our “old” King James Bible. Take this time to consider why Eve said what she did, and, in the coming devotionals, we will discuss why she said, “I have gotten a man from the LORD….”

At Calvary #5

Saturday, June 21, 2014

“Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24 KJV).

The chorus of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Mercy there was great, and grace was free,
Pardon there was multiplied to me,
There my burdened soul found liberty
At Calvary.”

“Mercy” means “pity, compassion,” God holding back what we deserve (His wrath). “Grace” is God’s unmerited favor—it is free to us (apart from our works) because Jesus Christ paid for it with His life (it is not “cheap grace!”). In Christ, we are liberated from sin’s dominion and works-religion bondage (Galatians 5:1)—the “redemption,” the purchasing of our freedom, through Jesus Christ’s shed blood. We received “redemption through [Christ’s] blood, the forgiveness of sins, according to the riches of [God’s] grace” (Ephesians 1:7; cf. Colossians 1:14). The riches of God’s grace—where our sin abounds, God’s grace abounds far, far, far, far more (Romans 5:20). God’s forgiveness, His abundant pardon, is offered to us at Calvary’s cross.

For our dear readers who are lost, who have never come to a point in their lives where they relied exclusively on Jesus Christ’s death, burial, and resurrection as sufficient payment for their sins, we urge them to do so today before it is eternally too late. No matter what you have done in your life, there is no sin so vile that Jesus Christ’s blood cannot cover it. At Calvary, the God of the Bible offers all the mercy, grace, love, and forgiveness you will ever need, but none of it can be applied to you until you trust Jesus Christ alone as your personal Saviour.

After soul salvation unto eternal life, we join our Apostle Paul in reflecting upon our former lives, and we conclude with him, “but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus” (1 Timothy 1:13,14). Indeed, the mercy, grace, faith, and love of Jesus Christ are more than enough.

Saints, being mindful that our (self-) life ended at Calvary, and our (eternal) life began at Calvary, let us sing “At Calvary” with grateful hearts! 🙂

At Calvary #4

Friday, June 20, 2014

“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9 KJV).

The fourth verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Oh, the love that drew salvation’s plan!
Oh, the grace that brought it down to man!
Oh, the mighty gulf that God did span
At Calvary!”

God gave heaven’s best—Jesus Christ—to save earth’s worst—us, sinful mankind. God’s love for us drove Him to Calvary’s cross: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s grace, His unmerited favor toward us, enabled Him to endure Calvary’s cross for us: “…Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9).

We could not meet God’s righteousness in our own strength: we were spiritually poor. Jesus Christ had God’s spiritual wealth—righteousness, majesty, glory, and so on. Today’s Scripture says Jesus Christ “became poor” (“he humbled himself;” Philippians 2:5-8). He became a man, to serve instead of be served (Matthew 20:28), to have our sin imputed to Him (2 Corinthians 5:21), to die as “the just for the unjust” (1 Peter 3:18). When He completely paid our sin debt, He resurrected to give us His righteousness (Romans 4:25; 2 Corinthians 5:21).

Titus 3:4-6 reminds us: “But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour;….”

The Apostle John affirmed: “Hereby perceive we the love of God, because he laid down his life for us: … Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 3:16a, 4:10). Christ’s finished crosswork at Calvary is now the bridge between God and us.

At Calvary #3

Thursday, June 19, 2014

“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them” (Acts 16:25 KJV).

The third verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Now I’ve giv’n to Jesus everything,
Now I gladly own Him as my King,
Now my raptured soul can only sing
Of Calvary.”

In 2 Timothy 1:11,12, the Apostle Paul wrote, “Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” Some 35 years earlier, Paul had entrusted his very soul to Jesus Christ. The Apostle, in prison awaiting execution, knew that, no matter what happened to his physical body, his soul was secure in Christ. Never would his Saviour disappoint him.

Once, when we were “children of pride,” Satan was our king (Job 41:34). Now, we recognize Jesus Christ as King in our lives. Paul’s doxology, 1 Timothy 1:17, reminds us: “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” (Verse 16 says we praise Jesus Christ because of His “mercy and longsuffering” that caused Him to save us).

In Acts chapter 16, Paul and Silas, having just been beaten and whipped for preaching the Gospel of Grace, sat in a Philippian jail with their feet chained. Despite all their troubles, they sang praises to the Lord Jesus Christ—and the prisoners heard them (today’s Scripture)! Evidently, now, they were singing about the Gospel of Grace, for the Philippian jailor later asked them, “Sirs, what must I do to be saved?” (Acts 16:30). Their timeless reply was, “Believe on the Lord Jesus Christ, and thou shalt be saved” (verse 31).

We have relied on Jesus Christ for our soul salvation. Hence, our delighted souls cannot help but remember that our eternal life began at Calvary’s cruel cross where the Son of God died. What a song we can sing, even in the midst of heartache! 🙂

At Calvary #2

Wednesday, June 18, 2014

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20 KJV).

The second verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“By God’s Word at last my sin I learned;
Then I trembled at the law I’d spurned,
Till my guilty soul imploring turned
To Calvary.”

It is by God’s Word—specifically, the Law (the Ten Commandments)—that we learn what sin is (today’s Scripture). “Whosoever committeth sin transgresseth also the law: for sin is the transgression [or “overstepping”] of the law” (1 John 3:4). The Bible says in 1 Timothy 1:8-11: “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.”

Read today’s Scripture with the previous verse: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

Romans 3:21,22 gives us the solution to our sin problem: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Jesus Christ shed His sinless blood to pay for our sins, and by faith in that alone, God’s righteousness would be given us, and our guilt and shame of disobeying God’s Law would be imputed to Christ!

At Calvary #1

Tuesday, June 17, 2014

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8 KJV).

The first verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Years I spent in vanity and pride,
Caring not my Lord was crucified,
Knowing not it was for me He died
On Calvary.”

Before we came by faith to Jesus Christ, our lives epitomized emptiness and arrogance. We may not have been murdering, stealing, committing adultery, bowing before statues, or cursing the Lord Jesus Christ’s name; yet, our lives were vain and prideful. We were “walking, in the vanity [emptiness] of [our] mind, having the understanding darkened, being alienated from the life of God through the ignorance that [was] in [us], because of the blindness of [our] heart: who being past feeling [had] given [ourselves] over unto lasciviousness, to work all uncleanness with greediness” (Ephesians 4:17-19).

Romans chapter 1 explains how God gave us Gentiles up and over to our “vain imaginations” and “foolish, darkened hearts” (verse 21). In Genesis chapter 11, God relinquished us Gentiles to enjoy the spiritual ignorance—“reprobate [worthless] mind” (verse 28)—we so desired. Once He let the Gentile nations go on their way, He created the nation Israel to become His earthly people. For the next 2,000 years, Satan’s sin (pride; 1 Timothy 3:6) operated in us Gentiles; hence, the Devil himself, the ruler “over all the children of pride” (Job 41:34), was our king. While we Gentiles were “without God” and “without Christ” (Ephesians 2:12), Jesus Christ died for us (today’s Scripture). As our pagan Gentile ancestors offered their worthless sacrifices in their heathen temples, Jesus Christ offered Himself to pay for their sins.

“Calvary” (Greek, kranion; Latin, calvaria, “skull”) only appears once in our King James Bible (Luke 23:33)—modern English versions eliminate it. In Hebrew, the place is “Golgotha” (Matthew 27:33; Mark 15:22; John 19:17), meaning “the place of a skull.” It was on this hill whose rocky formation resembles a human cranium, outside of Jerusalem, that Jesus Christ was crucified for us. While we were on our merry way to eternal hellfire, the eternal Son of God was put to death on Calvary’s cross that we might have eternal life!

The Songs of Sound Doctrine

Monday, June 16, 2014

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16 KJV).

Once we take in God’s Word, it will surely come out in song!

One of the primary texts Israel used in worship was the Book of Psalms. The Bible says that, just moments before His arrest, Jesus and His disciples sang a “hymn” (Matthew 26:30). Paul and Silas, albeit in prison, “sang praises unto God” (Acts 16:25). Moses and Israel sang “the Song of Moses” after they crossed the Red Sea (Exodus chapter 15); in Deuteronomy chapter 32, just before Moses died, he taught Israel another song.

Ephesians 5:19, the companion verse to today’s Scripture, exhorts: “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” (The Greek word rendered “psalms” is related to the word translated “making melody.”) Derived from the Greek, our English word “psalm” (meaning “a sacred song or hymn”) conveys the idea of “a song sung to harp music.” The English word “hymn” (meaning “a song or ode to God”) is derived from a Greek word that means, “to touch or beat, to sing” (“hymn” emphasizes the tune). A “spiritual song” is simply a poem or group of verses sang in order to communicate spiritual truths (information that involves the Holy Spirit).

Throughout history, the Lord Jesus Christ’s people have written and sung hymns to express their understanding of the Holy Scriptures. While some of these songs demonstrate a misunderstanding of Scripture, there are many that convey sound Bible doctrine in a very creative, beautiful manner. When memorized with supporting Bible verses, they are useful to occupy the mind when an actual Bible is not readily available. Sadly, many of the old-time hymns are often forgotten in favor of “contemporary worship songs” (which, in keeping with the deterioration of Christendom, can be quite “watered down” doctrinally).

Our goal is, in the future, to occasionally provide devotional arcs (series of studies) aimed at retaining the rich Bible doctrine that these hymns communicate.

Saints, let us begin our first installment of “The Songs of Sound Doctrine!” 🙂

Father: A Godly Man

Sunday, June 15, 2014

“And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4 KJV).

Since today is Father’s Day, we dedicate today’s devotional to the godly (Christian) fathers.

What is a godly father? Oftentimes, fathers are either too authoritative (very strict) or too carefree (little to no concern for their children). According to the Bible (today’s Scripture in particular), fathers must have a balance between setting boundaries and enforcing them, and refraining from being a heartless tyrant.

  • On one hand, the Christian father is to “bring [his children] up in the nurture of the Lord.” “Nurture” is simply defined as “caring for and encouraging their growth or development.” All too often, fathers (sadly) ignore this, usually being too rough, or even, apathetic (unconcerned).
  • On the other hand, the Christian father is to “bring [his children] up in the admonition of the Lord.” “Admonition” is simply defined as “authoritative counsel or warning.” He is to lovingly guide them in life, instructing them from God’s Word rightly divided.

A father is not simply one who procreates. God’s Word makes it very clear that they should serve a lifelong, active role in their children’s lives. A Christian man, especially a father, should be a godly man in beliefs as well as in deed. He needs to set an example for his children (especially his sons): it is his duty as an older Christian man to set an example for younger men.

He should be a hard worker, he should meditate on the things of God (the Bible), his speech should conform to sound Bible doctrine, he should be hospitable and caring, kind and loving, he should respect and love his wife, he should love his children, and he should be reserved and cautious in his actions.

Are you a Christian man or Christian father who desires to be the man God intends you to be in Christ Jesus? Place your faith in this sound Bible doctrine, and God will take care of the rest! Then, you will become the godly man described on the pages of Scripture.

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

No Red-Marker Bible for Us!

Saturday, June 14, 2014

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14 KJV).

Let us reject the red-marker “Bible,” just as its promoters castoff the Bible!

Years ago, a friend expressed his discouragement for receiving a “C” grade on a school paper he had diligently wrote. He said how he had spent so much time on it, and yet it was still not good enough. To cheer him up, I shared with him a brief history of the English Bible, how God spent so much time on faithfully transmitting His pure, preserved Word to us, and educated man gave Him an “F!” (My friend did not feel so bad after that!) 🙂

Through the centuries, textual critics have assaulted Bible manuscripts and other copies of the preserved, inspired Word of God. Like Satan encouraged Eve to do in Genesis 3:1-5, they questioned it, added to it, subtracted from it, watered it down, and finally, denied it. What do we expect? God’s Word is “foolishness” to people who are not God’s children anyway (today’s Scripture).

Textual critics have especially taken their “scholarly scalpels” to the Divine Words since 1881, when the greatest change in Bible “scholarship” ever occurred. In Great Britain, the Protestant Bible text (the King James Bible, its previous English versions, and the Greek Textus Receptus upon which their New Testament rested) was questioned by “educated,” lost men, and replaced with a so-called “older, better” Greek manuscript tradition that the Church the Body of Christ avoided—and had endured the death penalty for rejecting! Even today, the average church member of every denomination has no idea of the switch! Protestants have no idea they carry under their arms Roman Catholic manuscripts in the form of their modern Bible versions—manuscripts their Protestant forefathers died for avoiding!

Dear friends, when anyone encourages you to “red line” words, verses, or even passages from your King James Bible, you would do well to “write them off,” giving them an “A” when it has come to them encouraging your doubt in God’s Word, and an “F” regarding encouraging your faith!

A Prophet in the Wilderness #4

Thursday, June 12, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Over 700 years before Christ, the Prophet Isaiah wrote of John the Baptist: “The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God” (Isaiah 40:3; cf. Matthew 3:1-11; Mark 1:1-8; Luke 3:1-18).

The Prophet Hosea elaborates regarding Israel’s restoration to God: “[JEHOVAH speaking] Therefore, behold I will allure her [Israel], and bring her into the wilderness, and speak comfortably unto her…. And it shall be at that day, saith the LORD, that thou shalt call me Ishi [“My Husband”]; and shalt call me no more Baali [“My Master”]. And I will betroth thee unto me for ever… Thou art my people; and they shall say, Thou art my God” (Hosea 2:14,16,19,23).

John was preaching in the wilderness to fulfill prophecy, but why did prophecy have him preaching in the wilderness? John’s purpose is described in Luke 1:16,17: “And many of the children of Israel shall he turn to the Lord their God. And he shall go before him [the Messiah, Jesus] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

Through John, God the Father (John 1:6) was calling Israel away from the apostate, satanic religious system that had so gripped and entrapped her, the system that her religious leaders—those “vipers” (Matthew 3:7; Luke 3:7), those spiritual children of Satan (John 8:44)—had placed upon her and with which they led her away from JEHOVAH’s truth (Matthew 15:1-14).

In order to become JEHOVAH’S wife (Hosea’s prophecy above), Israel had to forsake her idols and vain religion (the center of which was the Temple). The Gospel of the Kingdom that John preached in today’s Scripture was Israel’s chance to escape Satan’s bondage and become God’s chief nation in the earth….