At a Loss for Words in Prayer

Thursday, August 25, 2011

“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Romans 8:26 KJV).

Prayer is simply you speaking to God about your life in light of His Word. The Bible exhorts us to “pray without ceasing” (1 Thessalonians 5:17). But, what about when you cannot seem to pray, when you cannot seem to adequately express your concern in words?

There will come times in your life—if you have not experienced them yet—when your troubling circumstances and your emotions will cloud your thinking. As emotions attempt to dominate your life, your troubled mind becomes confused and fearful. It seems like you forget every Bible verse you memorized. Your mind seems overwhelmed with difficult or confusing circumstances. You are at a loss for words and cannot seem to pray. One Christian aptly termed this “the night season.”

Today’s Scripture explains that one of the roles of the Holy Ghost in our lives as believers is that He prays for us and intercedes for us to God our Father. One of our weaknesses (“infirmities”) is that we do not know for what to pray—the Bible says we “ought” to know, but we do not know. We need to take comfort in that if no one else is praying for us, the Holy Spirit is. He cares enough to empower us to recall rightly divided Scriptures we have learned regarding our situation, and, apply those verses by faith to life.

In such difficult times you need to talk to your heavenly Father in prayer. Tell Him you are confused (Paul used the term “perplexed” in 2 Corinthians 4:8). Tell God your Father that you have no idea what to do in this troubling or complex situation, but that you trust His Word when it says that His Holy Spirit is praying for you and interceding for you. The Holy Ghost knows your concerns, and He will express those concerns to your heavenly Father because He is never at a loss for words in prayer….

Is Mary Really the Mother of God?

Friday, August 19, 2011

“And whence is this to me, that the mother of my Lord should come to me?” (Luke 1:43 KJV).

Roman Catholicism uses today’s Scripture to argue that Mary is “the mother of God.” Does the Bible teach this?

In verse 35, Gabriel the angel told Mary, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” While the King James’ rendition “holy thing” is often frowned upon for being an “irreverent mistranslation,” “thing” refers to Jesus Christ’s physical body.

Technically speaking, Jesus Christ always existed. He did not come into existence in Mary’s womb. The King James Bible predicted that Israel’s Messiah would be “from of old, from everlasting (Micah 5:2)—modern Bibles corrupt this verse! Jesus Christ has no origin because God has no origin.

We must always remember that Jesus Christ is fully God and fully man. He has always been God, but He has not always been man. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Verse 14 says, “And the Word was made flesh, and dwelt among us….”

Considering these verses, Mary is not “God’s mother.” She is the mother of Jesus Christ’s humanity: she was the vessel God used to generate Jesus’ physical body. Jesus Christ had always existed as an invisible Spirit until He entered the physical body that was in Mary’s womb. In today’s Scripture, Elisabeth simply acknowledged that Mary would produce Christ’s human body. She knew that Old Testament reference in Micah that spoke of Israel’s Messiah as being “from everlasting” (that He existed prior to His physical body being conceived in Mary’s womb).

To call Mary “God’s mother” is very blasphemous and heretical, for that would be exalting Mary as someone higher than God. If Mary is “God’s mother,” then who would be God’s father? See what difficulties and confusion arise when we insert church tradition into Scripture? Toss out tradition, it has no authority whatsoever!

If Only I Saw, Then I Would Believe

Wednesday, August 17, 2011

“The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25 KJV).

“Doubting Thomas” not only describes a confused apostle of Israel, but also much of the world’s population. Bible skeptics whine, “When you show me some proof that God exists, then I will trust Him!”

From its earliest days, the nation Israel was accustomed to seeing and hearing God perform miraculous works (the LORD sent Moses to Israel with the power to handle snakes and heal; Exodus 4:1-9). “The Jews require a sign” (1 Corinthians 1:22). Christ even said to Israel, “Unless ye see signs and wonders, ye will not believe” (John 4:48).

For three years, the Lord Jesus performed an inestimable number of miracles. He walked on water, raised the dead, cast out devils, healed the sick, and yet most of those Jewish witnesses never trusted in Christ. Christ said, “some of you believe not” (John 6:64). Some Jews refused to believe, even after they saw His miracles!

Some Jews were so fascinated with Christ’s miracles that they totally missed the reason why He performed those miracles—to teach them that He was their Messiah-King. John 2:23-25 says: “Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.” Jesus knew these people just wanted to be awed, not saved.

“For we walk by faith, not by sight” (2 Corinthians 5:7). Seeing the Lord Jesus Christ through the eyes of faith, not the physical eyes, is enough “proof” for me.  Hebrews 11:1: Now faith is the substance of things hoped for, the evidence of things not seen.”

Neither is There Salvation in Any Other

Monday, August 15, 2011

“Jesus Christ of Nazareth… Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:10,12 KJV).

Is there really only one way to heaven? Today’s Scripture gives us the answer—a resounding “YES!” Jesus stated, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). The Apostle Paul declared: “There is one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5,6).

Jesus Christ “gave himself a ransom for all.” The words “for all” indicate that Christ died for every person, since everyone’s salvation depended upon Him. If there was another way to heaven beside Christ, then He died for nothing! Why would Jesus Christ allow Himself to suffer all that physical and spiritual pain if there was another way to save us from our sins? The Lord Jesus Christ endured the shame of Calvary’s cross and His heavenly Father’s wrath because there was no other way to reconcile us unto God.

The Bible says in 2 Corinthians 5:14,15: “For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.”

Because of Adam’s sin, every human is born spiritually dead in trespasses and sins, separated from God (Romans 5:12; Ephesians 2:1-3). The only way to be saved from the penalty of sin—everlasting separation from God in the lake of fire—is to come to Calvary’s cross by faith. Have you trusted exclusively in the shed blood and physical resurrection of Jesus Christ as the fully satisfying payment for your sins? I hope you have!

According to God’s Word, salvation can only be found in Jesus Christ. “Jesus Christ of Nazareth… Neither is there salvation in any other.

Whom the Lord Commendeth

Wednesday, August 10, 2011

“But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth” (2 Corinthians 10:17,18 KJV).

While we enjoy praise from others, today’s Scripture reminds us that only “whom the Lord commendeth [praiseth]” is “approved [of God].” Mega-church leaders and bestselling “Christian” authors are not necessarily approved of God. Our work matters only if God Almighty approves of it!

When we do the Lord’s work wholeheartedly, someone will criticize us. People praise us when we sin and encourage us to do it again. Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately wicked: who can know it?” We should never puff ourselves up with pride when we do something, because we even deceive ourselves at times. Human evaluation of deeds cannot be trusted: we need an unbiased Judge, whose judgment is unimpaired by sin. We need the Lord Jesus Christ, for He alone can fairly and truthfully evaluate our work.

Some Corinthians criticized Paul’s “weak” physical appearance and despised his speech (2 Corinthians 10:10). Notice Paul’s response: “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise” (verse 12).

Let people criticize us for doing good. God is the Judge. We let God praise us. We do not praise ourselves. Today’s Scripture says we glory in the Lord, not in ourselves. We boast in the Lord’s capacity, in His ability, in His work, in His wisdom….

In 1 Corinthians 3:9-15 we read of the day when we Christians will stand before the Judgment Seat of Christ, where the Lord will evaluate our deeds and the sound doctrine we believed. Here, the Lord Himself will give us, individually, a “job well done.” “Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat of Christ…” (2 Corinthians 5:9,10).

“Only whom the Lord commendeth is approved!”

The Prospering Word of God

Tuesday, August 9, 2011

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11 KJV).

Today’s Scripture is my favorite Bible verse. In verse 10, God speaks of rain and snow falling from heaven and watering the earth so that vegetation sprouts forth. Just as God designed precipitation to regulate plant growth, God intended His Word to produce spiritual growth. We are sure that no matter how defensive or resistant someone is to hearing God’s Word, the King James Bible has the power to overcome Satan’s opposition and that most hardened heart.

Notice these references to God’s Word prospering during the first half of the first century A.D.:

  • Acts 6:7: “And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.”
  • Acts 8:14: “Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:”
  • Acts 11:1: “And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.”
  • Acts 12:24: “But the word of God grew and multiplied.”
  • Acts 13:44: “And the next sabbath day came almost the whole city together to hear the word of God.”
  • Acts 19:20: “So mightily grew the word of God and prevailed.”

Paul wrote: “…The word of the truth of the gospel; which is come unto you, as it is in all the world; and bringeth forth much fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:” (Colossians 1:5,6). Let us never be discouraged when people reject us sharing the Bible with them. God’s Word will take care of itself… it always has, and always will… prosper!

God that giveth the increase (1 Corinthians 3:7).

He Clothed Them

Monday, August 8, 2011

“Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them” (Genesis 3:21 KJV).

The Bible says Adam and Eve “were both naked…and were not ashamed” (Genesis 1:25). How could they be naked, and yet unashamed?

In 1 Timothy 6:16 we read of Jesus Christ “dwelling in the light which no man can approach unto….” God’s righteousness and holiness emanate from His body in the form of a bright light. Originally, before the fall, Adam and Eve did not wear physical clothes, but they were clothed with something… they were clothed with the righteousness of God Himself because sin had not entered into creation yet.

God created man in His image (Genesis 1:26,27); man was originally sinless, as perfect as God. When Adam and Eve disobeyed by eating the forbidden fruit, God’s righteousness left their bodies. They were sinners now, so God’s light no longer covered them (spiritually and physically). Adam and Eve were physically and spiritually naked, so they frantically gathered itchy fig leaves and covered themselves (Genesis 3:7).

The LORD God, in His great love and grace, sought these lost souls. Adam and Eve hid, too afraid to approach our holy and righteous God. But, God in His brilliance devised a plan to restore them. Today’s Scripture says that God killed innocent animals. He used the blood to provide Adam and Eve’s spiritual clothes (forgiveness), and the skins served as their physical clothes.

Isaiah 61:10 summarizes (saved Israel speaking): “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.” God did that for Adam, Eve, Israel, and us too!

If we have trusted in the Lord Jesus Christ, we have been clothed with God’s righteousness (2 Corinthians 5:21). In Christ, we are just as Adam and Eve were before the fall, in perfect standing before God.

What is the Lord’s Day?

Wednesday, August 3, 2011

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,” (Revelation 1:10 KJV).

In Christendom “Lord’s day” is a commonly used term. It only appears once in the King James Bible (today’s Scripture). What is the “Lord’s day?”

Church tradition (Roman Catholicism) polluted the term “Lord’s day” back during the first few centuries A.D. and distorted it to mean “Sunday.” Ha! Why would the Apostle John (or the Holy Ghost) think it necessary to be sure we know that John received his revelation on Sunday? That is downright absurd! The term “Lord’s day” in the Bible has nothing to do with Sunday.

The Bible uses the term “the day of the LORD” 29 times. The first instance is Isaiah 2:11,12: “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:” Verse 17: “…and the LORD alone shall be exalted in that day.”

According to these verses, during this period of the “day of the LORD” (not a literal 24-hour period), God will judge arrogant, unbelieving mankind. If you study the “day of the LORD” in other verses, you will see that the term actually refers to a period of God’s vengeance (Isaiah 61:2; Joel 1:15; et al.). Does God pour out His wrath every Sunday? Ridiculous.

The “Lord’s day” is another way of saying the “day of the LORD.” What is the Apostle John writing about in the book of the Revelation? The Tribulation period and subsequent kingdom. The “day of the LORD” is not Sunday but actually a long period of time: the future seven-year Tribulation and the following 1000-year reign of Christ in a literal, physical, visible earthly kingdom, when Christ is exalted as King of kings and Lord of lords.

Wow, without the religious gobbledygook, it is so clear!

Must You Bless the Jew for God to Bless You?

Tuesday, August 2, 2011

“Now the LORD had said unto Abram…And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed” (Genesis 12:1,3 KJV).

Many preachers use today’s Scripture to argue that as long as the United States blesses and supports Israel, then God will bless us. If we turn our backs on Israel, it is said that we will be cursed of God. Today’s Scripture does teach that, right?

Our Apostle Paul writes that national Israel is “fallen,” “cast away,” and “[spiritually] blinded” in this the Dispensation of Grace (Romans 11:11,15,25). How could God bless us for us blessing Israel when God Himself says that national Israel does not exist today? Genesis 12:3 is true, in Israel’s program.

Currently, Jews need the same salvation in Christ Jesus that we Gentiles need (Romans 3:9-20). I love Jews because God loves them, but I do not love them to receive God’s blessing. I love Jews because God died to save them just as much as He died to save me, a Gentile!

How does God bless us today? On the basis of our efforts? No. God does not deal with us via a performance-based acceptance system like He dealt with Israel in time past. In Israel’s program, people had to perform in order to get God’s blessings—Genesis 12:3 fits in Israel’s program, not ours.

Today, Paul writes that if we have trusted in the Lord Jesus Christ, God the Father “hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). We are blessed in Christ because of what He has done, not because we bless Israel.

God is not cursing anyone today because the Bible says that God has reconciled the world unto Himself through the cross work of Jesus Christ (2 Corinthians 5:18-21). The Bible says that God is not imputing trespasses unto anyone. Today, God’s attitude toward the world is grace and peace, not anger and judgment. By the way, if God were cursing those who hate Israel today, then why are many anti-Israel nations prospering?

Using the Law Lawfully

Saturday, July 30, 2011

“But we know that the law is good, if a man use it lawfully;” (1 Timothy 1:8 KJV).

In this the Dispensation of Grace, how does a man use the Mosaic Law “lawfully?” Paul continues in verses 9 and 10: “…the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;”

The function of the Mosaic Law is to show us we cannot measure up to God’s standard of righteousness (rightness). Galatians 2:16 says, “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the law shall no flesh be justified.”

God’s Word says in Romans 3:19,20: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.”

Galatians 3:24,25 says, “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.”

Using the Law lawfully in this the Dispensation of Grace means to recognize our sinfulness and Jesus Christ’s sinlessness. The Mosaic Law shows us that we cannot be justified (made right before God) through our works. It points us to the righteousness of the Lord Jesus Christ. The Law points us to salvation in Jesus Christ and His fulfilling the Law perfectly.

Do you use the Law lawfully?