Category: righteousness

Old Cloth, Old Garment—New Wine, New Bottles #11

Sunday, September 22, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Comparing today’s Scripture, Mark 2:21-22, and Luke 5:36-39, we notice a verse exclusive to Luke: “[36] And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. [37] And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. [38] But new wine must be put into new bottles; and both are preserved. [39] No man also having drunk old wine straightway desireth new: for he saith, The old is better.”

Verse 39 is a fact, not an approval. As Jesus Christ Himself knew, a drunkard prefers to stay with his intoxicating beverage instead of moving to a healthier habit. Likewise, apostate Israel is content with keeping their vain religious system (watered-down Old Covenant) as opposed to coming under the New Covenant. This continued even into Acts.

Romans chapters 9 and 10: “[9:31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. [9:32] Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; [9:33] As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. [10:1] Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. [10:2] For I bear them record that they have a zeal of God, but not according to knowledge. [10:3] For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

We summarize and conclude this devotionals arc….

Old Cloth, Old Garment—New Wine, New Bottles #10

Saturday, September 21, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Being a “publican” or tax collector, Matthew/Levi was financially able to host a large banquet at his house in Jesus’ honor (Matthew 9:9,10; Mark 2:14,15; Luke 5:27-29). Apparently, a great many people attending this feast were Matthew’s friends and/or acquaintances, for the Bible says “publicans and sinners” were present. These were the very societal outcasts, the souls, Christ had come to save. They were the same spiritually-sick people the Great Physician purposed to deliver from their satanic blindness and ignorance: “I am not come to call the righteous, but sinners to repentance” (Matthew 9:13; Mark 2:17; Luke 5:31).

The adjective “righteous” in the above three verses designates those who do not regard themselves as sinners. They are thus the self-righteous, those who saw no need for any personal Saviour. In contradistinction to such smugness, the “sinners” who recognized their pitiful and lost estate were continually attracted to the Lord Jesus Christ in large numbers—which only sparked more moans and grumbles from the Jewish “religious” community. “Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them” (Luke 15:1,2).

It is at this point (Luke chapter 15) that Christ issued three parables—The Parable of the Lost Sheep (verses 3-7), The Parable of the Lost Coin (verses 8-10), and The Parable of the Lost/Prodigal Son (verses 11-32). Respectively, these apply to Christ’s earthly ministry, the early Acts period, and Daniel’s 70th Week (yet future). In each case, it is a believing remnant in Israel—never the entire nation. That Little Flock will become the new nation Israel, that which is given the New Covenant and filled with the indwelling Holy Spirit….

Old Cloth, Old Garment—New Wine, New Bottles #9

Friday, September 20, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

John the Baptist expected the Pharisees and Sadducees (works-religionists in Judaism) to offer the lame excuse that they needed no repentance (change in mind) or water baptism because of their Jewish heritage. They would say something like, “Abraham is our father, and this alone automatically gives us a right standing before God. We have no sins to confess!” (We infer this based on John’s own words in Matthew 3:9 and Luke 3:8, plus the Apostle John’s comments in 1 John 1:6,8,10.)

While God the Father designed John the Baptist’s ministry to introduce Israel to His Son, Messiah Jesus, some of John’s disciples (followers) never actually transferred to Jesus like those in John 3:26. They joined the unbelieving Pharisees and Sadducees by opposing Him instead of coming to Him by faith (see Matthew 9:14 and Mark 2:18). In Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20; apostate Israel plots to kill the King so as to take His kingdom (nation Israel) from Him!

The New Covenant cannot be given to lost Israel, for they will not come by faith to the God-Man who can inaugurate that New Covenant via His shed blood. Likewise, if they are not partakers of the New Covenant, they are prohibited from entering His literal, physical, visible, earthly, Davidic kingdom. “Therefore say I unto you, The kingdom of God shall be taken from you [unbelieving Israel], and given to a nation bringing forth the fruits thereof” (Matthew 21:43). This “nation” is believing Israel, the Messianic Church, the “little flock” of Luke 12:31,32: “But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Again, like today’s Scripture declares, Old Covenant self-righteousness cannot mix with New Covenant righteousness….

Old Cloth, Old Garment—New Wine, New Bottles #7

Wednesday, September 18, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

If you must, dear friend, re-read today’s Scripture and its analogous passages of Mark 2:21-22 and Luke 5:36-39. The Lord spoke all these words, this “parable” or illustration, in conjunction with the Pharisees, their disciples, and John the Baptist’s disciples trapped in Old Testament legalistic practices (especially fasting, their main point of contention with Jesus’ disciples). Such Old Covenant rituals cannot be combined with New Covenant righteousness, which righteousness lost Israel lacks apart from the New Covenant that lies at the heart of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fixated on religious works instead of Messiah, the nation cannot be what JEHOVAH God designed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be skilled in the Word of God, recalling what has already been stated in other verses. Consider the garments first. “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10). As with Adam and Eve (Genesis 3:21), physical clothes or garments are pictures or symbols of a “[spiritual] robe of righteousness.” Isaiah the Prophet foresees Israel’s New Covenant and kingdom restoration/salvation in the ages to come. A new cloth cannot be applied to an old garment, any more than righteousness can be applied to apostate or unbelieving Israel.

Let us now see how wine relates to this situation….

A Father’s Gift #6

Tuesday, August 20, 2024

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32 KJV).

Let us learn about Father’s gift….

What is generally passed off as “biblical Christianity” is actually a clever blend of endless speculations, faulty assumptions, extensive Bible re-translations, and insidious traditions, with a hint of pure Bible (of course, for even the worst of lies contains some truth!). This widespread ignorance and unbelief—masquerading as “spirituality” and “progress”—has been circulating our planet for many, many, many centuries. Our Christian schools, churches, and homes are rife with it. Talk with people. Read books. Listen to sermons. It is obvious why our church members have few convictions, many doubts, and infinite questions! We have not learned about Father’s gift to us, and not been thankful in having it in the first place.

Friends, if we are not mindful of God’s current dealings with man, and simply “name and claim” (or, better, “take and fake!”) whatever Bible verses that appeal to us, then we are only making it that much harder for ourselves to know and do God’s will. If we are more skilled in the commandments of men than the Word of God rightly divided, then we have not submitted to the Holy Spirit’s teaching ministry, and we are just as useful to God as the Devil’s ministers. It is true. Believe it.

Definitely, it is no secret that religion makes robots. These church members are servants to men, slaves to denominational programs. They are not thinking for themselves or questioning anything—they are simply repeating what they have heard for years and years. We cannot expect to serve the Lord by sitting under such teaching and mastering such a curriculum. Their ignorance is the means whereby they (and we) are indoctrinated not to be thankful for the Lord Jesus Christ’s finished crosswork and the spiritual benefits we thereby have received. They have been robbed of such clarity that it is mind-boggling. Many of us have come from such backgrounds and assemblies, and we would be utter fools to return there and continue as if nothing were wrong with their theology.

Again, let us learn about Father’s gift….

A Father’s Gift #5

Monday, August 19, 2024

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32 KJV).

Let us learn about Father’s gift….

Observe some primary cross-references to today’s Scripture. “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9). “But my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19). “But of him are ye in Christ Jesus, who of God is made unto us wisdom [spiritual sense to apply God’s knowledge to life], and righteousness [right standing before God], and sanctification [setting apart unto God’s purposes], and redemption [purchase out of sin’s slave-market]: That, according as it is written, He that glorieth, let him glory in the Lord” (1 Corinthians 1:30,31).

When Father God gave His Son to be offered or sacrificed for our sins on Calvary’s cruel cross, He made a way to bless us so as to reverse the spiritual curses we naturally inherited from Adam. Romans 5:12-21 should be read, carefully noting the comparisons and contrasts between Adam and Christ. In Adam, there are death (physical and spiritual), judgment, and condemnation. This is the category of non-Christians—sinners. However, in Christ, there are life (resurrection and spiritual), righteousness, and justification. This is the group of believers—saints. We either have Adam as our federal head, or Christ as our federal head. What is true of Adam is true of all in Adam, and what is true of Christ is true of all in Christ.

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17). The “old things” are the traits we had in Adam, whereas the “new things” are the qualities we have in Christ. As “new creature[s] in Christ,” we should have a corresponding mindset and lifestyle, thinking and conducting ourselves with Father’s gift in view….

No Wedding Garment! #9

Tuesday, July 30, 2024

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

If Israel will fellowship with JEHOVAH God under the New Covenant, it must be imputed righteousness instead of self-righteousness (The Parable of the Wedding Feast, Matthew 22:1-14). God is calling all Jews in the prophetic program via the Gospel of the Kingdom, but those chosen for service are they who will believe and thus possess His righteousness not self-righteousness (verse 14). Only believing Israel, justified in the Lord because of His righteousness, will be Christ’s wife because they alone have the wedding garment. “Therefore say I unto you, The kingdom of God shall be taken from you [lost Israel, especially religious leaders], and given to a nation [believing remnant, Little Flock of Luke 12:32] bringing forth the fruits [righteousness] thereof” (Matthew 21:43).

Isaiah 64:6: “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” The Hebrew word rendered “filthy” means “menstruation,” the monthly bleeding of a woman’s reproductive organs. According to the Holy Bible, man’s “very best” is but a soiled sanitary napkin in God’s sight! (How flattering!) Billions upon billions are still struggling in vain to obtain a right standing in God’s court (justification) by offering their “filthy rags.”

Like Adam and Eve, they wear their “fig leaves” hoping to cover their spiritual nakedness—but God is not fooled (Genesis 3:7-11). Following apostate Israel’s example, they use the Law of Moses to prove their supposed “goodness” and “worthiness of Heaven.” Unfortunately for them, God is not impressed… save (except) in Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins (1 Corinthians 15:3,4)! Like self-righteous Saul of Tarsus (the Apostle Paul) had to learn in Philippians 3:9, “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:….” May we learn this too!

Tokens #9

Sunday, June 23, 2024

“And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:…” (Genesis 9:12 KJV).

What are “tokens” in Scripture?

Apparently, Paul signed his name to each epistle (formal doctrinal letter): “The salutation of Paul with mine own hand, which is the token in every epistle: so I write” (2 Thessalonians 3:17). That signature indicated, signified, or symbolized authenticity and apostolic authority.

Sometimes, tokens are hidden in the Bible, since their corresponding Hebrew or Greek words were translated as other English terms. For example, though the Greek “endeixis” was rendered “evident token” in Philippians 1:28, it was translated “proof” in 2 Corinthians 8:24: “Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.” The sign or indication of our love for the Lord and fellow believers is when we help them in their time of financial need. That Greek word was twice rendered “declare” (show, signify, demonstrate) in Romans 3:25,26 with respect to God manifesting His righteousness (rightness or justness) at Calvary: “[Christ Jesus] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”

In the Old Testament (Hebrew Bible), the word “’ot” was translated “token” in Genesis 9:12,13,17 (the rainbow signifying God’s promise never to flood the world again), in Genesis 17:11 (physical circumcision representing Abraham’s death to the flesh), and in the many other references we covered earlier (Exodus 3:12; Exodus 12:13; Exodus 13:16; Numbers 17:10; Joshua 2:12; Job 21:29; Psalm 65:8; Psalm 86:17; Psalm 135:9; Isaiah 44:25). That Hebrew term was also rendered “sign/s” some 77 times (for examples, see Genesis 1:14, Exodus 4:9, Exodus 10:1, Exodus 31:13, Deuteronomy 6:22, Joshua 24:17, Psalm 78:43, Isaiah 7:14, Isaiah 8:18, Jeremiah 10:2, and Ezekiel 20:20). It was also translated “miracles” in Numbers 14:22, Deuteronomy 11:3, and Deuteronomy 29:3. Additionally, it is the “mark” of Genesis 4:15. On one occasion, it is “ensign” (Numbers 2:2).

Let us summarize and conclude this devotionals arc….

Something in Which to Glory!

Thursday, February 15, 2024

“As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:12-14 KJV).

In what shall we glory? About what shall we boast? In what shall we find value?

Religion produces people who enjoy bragging all about their “dedication to God.” “Look what I did—the ceremonies in which I have participated, the many prayers I faithfully recited daily, how much I put in the collection plate, see how many pleasures I gave up to please God! Come, see how much I love Him!” Dear friends, the Apostle Paul found great value in something—but that something was not what he did. All that human flesh can accomplish pales in comparison to the work in today’s Scripture.

As Lent begins, the time when religionists temporarily (a mere 40 days) relinquish some pleasant food or activity, let us remember that our performance is often non-performance. Once we place ourselves on that treadmill of “do, do, do,” we are guaranteed to fail at some point. Human flesh is simply too weak to maintain 100 percent—that is sin! Even concerning one rule, we cannot keep it perfectly. We mess up eventually.

If ever we believe that our puny works are worth bragging about, let us remember the words of the Apostle Paul in today’s Scripture. While some boast in their religiosity (in the passage, the Judaizers applauding their rite of physical circumcision), and such denominationalists today urge us to obey their church’s instructions so they too may boast in our ability, let us eschew such foolishness. Being imperfect, all their works do not measure up to Christ’s finished crosswork. At Calvary, we find the only sacrifice that will ever please the God of the Bible. If we must boast, let us brag that He did what we could never, ever do!

See our archived Bible Q&A: “Should Christians observe Lent?”

I Am Comfortable! #14

Monday, January 29, 2024

“But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them” (2 Corinthians 4:3,4 KJV).

Why are they comfortable? Why are we comfortable about their choice?

Indeed, we should make every reasonable attempt to impart spiritual light to as many people as we can. Yet, dear friends, we must let them continue on their destructive path if they persist. “Ephraim is joined to idols: let him alone” (Hosea 4:17). Once His longtime neighbors and acquaintances purposed to kill the Lord Jesus, He departed Nazareth (Luke 4:28-31)! When He was invited to leave, He went to the opposing shore of the Sea of Galilee (Matthew 8:33–9:1; Mark 5:15-21; Luke 8:35-40)! “Let them alone: they be blind leaders of the blind…” (Matthew 15:14).

“A man that is an heretick [teacher or supporter of false doctrine, for purposes of dividing] after the first and second admonition [warning] reject [shun, refuse]; Knowing that he that is such is subverted [turned over, perverted], and sinneth, being condemned of himself” (Titus 3:10,11). The LORD thrice commanded the Prophet Jeremiah not to pray for his people (Jeremiah 7:16; Jeremiah 11:14; Jeremiah 14:11). Divine judgment against their habitual sin was on its way, and would not be avoided.

If they are comfortable—contented and free from fear—in being out of God’s will, we are comfortable with them. If they want to be lost people, we value their free will. If they wish to be ignorant Christians, we let them have their lack of knowledge. Just like King Saul’s appointment was no accident, no unbeliever goes to Hell accidentally and no Christian remains in spiritual kindergarten unwillingly. “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17). In this world of technological advancements, the Scriptures are more accessible than ever. No one can legitimately complain, “I did not have a chance to know if there was a God or learn His will.” They are all without excuse.

Let us summarize and conclude this devotionals arc….