Category: The Holy Ghost

The War with Amalek! #7

Saturday, June 8, 2019

“Then came Amalek, and fought with Israel in Rephidim” (Exodus 17:8 KJV).

What is this war with Amalek all about? Can we make application?

East of the Red Sea, as the Jews are en route to God’s land, the Amalekites assault them. JEHOVAH God has given Israel life, and a war has broken out. Man’s sinful flesh opposes God, and God combats man’s sinful flesh. As soon as the spiritual water flows from Christ—once the believing sinner passes from death to life and receives the indwelling Holy Spirit—a bitter conflict begins.

Romans chapter 7 describes that war: “[15] For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. [16] If then I do that which I would not, I consent unto the law that it is good. [17] Now then it is no more I that do it, but sin that dwelleth in me. [18] For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. [19] For the good that I would I do not: but the evil which I would not, that I do.

“[20] Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. [21] I find then a law, that, when I would do good, evil is present with me. [22] For I delight in the law of God after the inward man: [23] But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. [24] O wretched man that I am! who shall deliver me from the body of this death? [25] I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.”

The saint (here, the Apostle Paul himself) wants to do right, but sin interferes, causing him to stumble and lose the fight. If he is to be victorious, he must remember how the ancient Israelites defeated the Amalekites….

The War with Amalek! #6

Friday, June 7, 2019

“Then came Amalek, and fought with Israel in Rephidim” (Exodus 17:8 KJV).

What is this war with Amalek all about? Can we make application?

As the battle between the Israelites and the Amalekites raged, Joshua led the charge fighting with the sword (verse 13). When Moses raised his hand, Israel gained the advantage; contrariwise, when he let down his hand, Amalek began to win (verse 11). These are not trivialities but important details.

Focus on verse 12: “But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.” Is it not interesting that the Holy Spirit added this statement? Moses would grow tired and drop his hands, but Aaron and Hur came alongside him. They had him sit on a stone and they held up his hands.

Hebrews 4:12 likens the Bible to a sword: “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” Here is Joshua’s sword! As demonstrated in 1 Timothy 2:8, the lifting up of hands in Scripture is indicative of prayer: “I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.” Here are Moses’ hands held high!

“For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Galatians 5:17). Dear friends, Amalek is a picture of the flesh, the rebel who dislikes and opposes God (remember the Amalekite patriarch Esau/Edom?). He sits in unbelief—sin! Once new life is introduced (the water flowing from the rock), the flesh fights against God the Holy Spirit. This war is a reality for Israel and us; yet, the path to victory remains the same. God’s Word paired with prayer is the key to conquering sin….

Our latest Bible Q&A: “Were the King James translators justified in adding the word ‘quarters’ in Acts 9:32?”

The Comforter #5

Friday, March 29, 2019

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” (John 14:16 KJV).

Who is this “Comforter?” What are His roles?

John 14:17 says the Holy Spirit will “dwell with [believing Israel], and shall be in [them].” Contrary to popular belief, the indwelling Spirit is not unique to our Dispensation of Grace. Through the Prophet Ezekiel, the LORD God had promised centuries earlier, “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them” (36:26,27).

Beloved, our flesh is weak. (Right?) Despite our best efforts, we cannot live the Christian life. Only Jesus Christ can live His life—whether in Israel’s prophetic program or our mystery program. As the nation Israel will be the expression of Jesus Christ’s life in the earth in the ages to come, so we the Church the Body of Christ will be the manifestation of His life in the heavenly places. It is not we duplicating His life but rather He Himself living in and through us. There is no imitation; it is the actual life of Christ!

How exactly does Christ live in and through us though? Does He unexpectedly take control of our bodies and manipulate us as puppets? (No!) Is there some mysterious, hair-raising, gentle breeze? (No!) Bolts of lighting striking the back of our neck? (No!) The Holy Spirit wrote the Bible (2 Peter 1:20,21; 2 Timothy 3:16,17). When we trust Jesus Christ as our personal Saviour, the Spirit of God indwell and seals us (Ephesians 1:12-14). We become “an holy temple in the Lord, an habitation of God through the Spirit” (Ephesians 2:21,22). He strengthens or fortifies us internally as we walk by faith in His Word to us, Romans through Philemon (Ephesians 3:16). Hence, daily Bible study—yea, daily dispensational Bible study—is so critical. Without the Comforter grounding us using God’s Word, neither Israel nor we can be vessels of Christ’s life!

Our two latest Bible Q&As: “What is ‘the mark of the Beast?’” and “Why is ‘666’ the number of the Beast?”

The Comforter #4

Thursday, March 28, 2019

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” (John 14:16 KJV).

Who is this “Comforter?” What are His roles?

In the 40 days following His resurrection, Jesus Christ opened the Scriptures so His Apostles could better comprehend them. All they had at the time was Genesis through Malachi (see Luke 24:44-48), but it was enough to get them going without Him. Those “Bible classes” resulted in the Apostle Peter’s astonishing grasp of obscure Old Testament Scripture as seen in Acts 1:16-20!

Just before He ascended into Heaven, Jesus said, “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49). The parallel passage is Acts chapter 1, verses 4 and 5: “And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.”

As sworn, the “Comforter” arrived in Acts chapter 2: “[1] And when the day of Pentecost was fully come, they were all with one accord in one place. [2] And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. [3] And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. [4] And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Here, the Holy Spirit enabled the Apostles to speak in human languages they never formally learned, that their Jewish brethren visiting from foreign lands would understand God’s Word in their native dialect!

Over in Ephesians 3:16, we see Paul praying for us Gentiles in the Dispensation of Grace, “That he [God] would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;….” Here, the Holy Spirit functions as our fortifier, our “Comforter,” our Helper….

The Comforter #3

Wednesday, March 27, 2019

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” (John 14:16 KJV).

Who is this “Comforter?” What are His roles?

As Christ conducted His earthly ministry, He was present bodily to fortify His disciples. Now that He was leaving to go to Calvary’s cross, eventually returning to Heaven to His Father, He was training them for His absence. Howbeit, they would not be totally alone. He would ask His Father to send “another Comforter” (today’s Scripture). This Person, “the Spirit of truth,” would “dwell with [them],” and would be “in [them]” (verse 17). Jesus would not leave them “comfortless” (verse 18).

In chapter 15, the Lord Jesus says the Holy Spirit “shall testify of me: and ye shall bear witness, because ye have been with me from the beginning” (verses 26,27). Chapter 16 speaks of the Holy Spirit coming once Christ departs (verse 7). Through the Apostles’ preaching, He will “reprove the world of sin, and of righteousness, and of judgment: [9] Of sin, because they believe not on me; [10] Of righteousness, because I go to my Father, and ye see me no more; [11] Of judgment, because the prince of this world is judged.” He enables them to proclaim God’s truth—especially facts from Christ’s earthly ministry.

Finally, Christ discloses how the Holy Spirit will pen our “New Testament” Scriptures: “[12] I have yet many things to say unto you, but ye cannot bear them now. [13] Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. [14] He shall glorify me: for he shall receive of mine, and shall shew it unto you. [15] All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.”

The Holy Spirit will take Christ’s words from His earthly ministry, expand on them, and then cause them to be written down so we can have them now. As He is the “Comforter” of the Little Flock, so He is our “Comforter,” strengthening God’s people regardless of the dispensational change….

Our latest Bible Q&A: “Are the Jews supposed to still get circumcised in the Dispensation of Grace?”

The Comforter #2

Tuesday, March 26, 2019

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” (John 14:16 KJV).

Who is this “Comforter?” What are His roles?

Today’s Scripture lies in the section (13:1–17:26) in which the Lord Jesus is in the upper room with His disciples at evening. They eat the Passover and then the Last Supper. In just a few hours, He will go out to the Garden of Gethsemane where He will be betrayed and arrested. Ultimately, the following morning, they will execute Him on Calvary’s cross. These chapters are thus His parting words to Israel’s believing remnant. He reveals to them things to come—both short-term and long-term. There is good news and bad.

The central piece of good news is the coming of “the Comforter” (first mentioned in today’s Scripture): “[16] And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [17] Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. [18] I will not leave you comfortless: I will come to you…. [26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”

While the word “comfort” often invokes the thought of cheering up a sad person, there is a much wider meaning in this unit of Scripture. At the heart of “comfort” is “fort,” from the Latin term (fortis) meaning “strong.” “Fortitude” is the related concept. Tough times are coming for Israel’s Little Flock, heirs of God’s earthly kingdom (Luke 12:31,32), so they need power to endure. They will be endowed with Divine strength—“the Comforter!” The Greek word is “parakletos,” which simply means “called alongside, especially to help.” God’s Word defines “the Comforter” as “the Holy Ghost,” the third Member of the Godhead, who will enable Israel to work in Christ’s absence.

The strength will come about via God’s Word, the truth that “the Spirit of truth” speaks to these saints….

The Comforter #1

Monday, March 25, 2019

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” (John 14:16 KJV).

Who is this “Comforter?” What are His roles?

Read today’s Scripture in context: “[16] And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [17] Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. [18] I will not leave you comfortless: I will come to you…. [26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”

Now, John chapter 15: “[26] But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: [27] And ye also shall bear witness, because ye have been with me from the beginning.”

Finally, John chapter 16: “[7] Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. [8] And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: [9] Of sin, because they believe not on me; [10] Of righteousness, because I go to my Father, and ye see me no more; [11] Of judgment, because the prince of this world is judged. [12] I have yet many things to say unto you, but ye cannot bear them now. [13] Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. [14] He shall glorify me: for he shall receive of mine, and shall shew it unto you. [15] All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.”

Let us consider Him further….

Distributing the Four Gospel Records? #2

Sunday, March 3, 2019

“But he answered and said, I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24 KJV).

To whom was Christ’s earthly ministry directed?

It is assumed that Jesus’ utterances in Matthew through John are the most authoritative in Scripture. Are the words of God the Son really greater than those of God the Spirit? Do the Holy Spirit’s words in Genesis through Malachi carry less weight than Christ’s words of His earthly ministry? Certainly not! What we need to understand is not only who is speaking, but to whom is it addressed. If God is talking, but to someone other than us, do we have the right to claim those Divine utterances as ours? Absolutely not!

Christ’s earthly ministry is based on Israel’s covenants: “Now I say that Jesus Christ was a minister of the circumcision [Jews] for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). He was sent to Israel only in Matthew through John (today’s Scripture; cf. Matthew 10:5-7; John 4:22); we Gentiles (non-Jews) are not in view. What He taught therein was designed to re-orient Israel toward the pure Law system from which they had drifted (Galatians 4:4; Matthew 8:4). His doctrine prepares an earthly people who have an earthly hope: “The meek… shall inherit the earth” (Matthew 5:5). Doctrine in the Four Gospel Records depends on Israel rising to kingdom glory (Luke 1:15-17,67-79).

Now, contrast that with the Holy Spirit’s words through Paul. Paul is God’s apostle—or “sent one,” spokesman—to us Gentiles (Romans 11:13; cf. Acts 26:14-18). We are under grace not law (Romans 6:14,15). We have no claim to earth, as our destiny is the heavenly places (Ephesians 1:3; Ephesians 2:6,7). Israel is currently fallen (Romans chapters 9–11); hence, her doctrine in Matthew through John is not the most recent Divine revelation.

Matthew through John are certainly inspired of God. We should read, study, and believe them. Nevertheless, they are not God’s Word to or about us. It is no more appropriate to make them fit us than it is to say that we must obey Genesis chapter 6 and prepare for a global flood by building a giant boat. Indeed, right division is key to understanding the right Gospel and enjoying victorious Christian living….

A Heart Matter

Wednesday, February 13, 2019

“Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11 KJV).

Today’s Scripture, believe it or not, lies at the heart of prayer.

Like innumerable other Christian subjects, prayer is terribly misunderstood. Superstition thus lurks in this realm. Since not considered dispensationally, prayer is usually such an unspeakable burden, a taxing exercise with mysterious and often unexpected results. Little wonder so many stumble therein!

As God has already spoken to us through His Word, the Holy Bible, so we now speak to Him through prayer. Prayer, of course, must be “Pauline” if it will have the impact Father God intended. The only way our prayers can be Pauline is if our doctrine is Pauline—harmonious with what the Lord says to us through the Apostle Paul (Ephesians 3:1,2). We cannot force God to do something He is no longer doing. Yanking verses from other dispensations, claiming prayer promises God never gave us, is a sure way to wind up a bitter opponent of Christianity!

God the Holy Spirit speaks in Romans through Philemon, then we read and store or believe that information with the heart (cf. today’s Scripture). Psalm 62:8 comments: “Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.” Prayer is heartfelt communion with Father God—not mindless repetition of denominational proclamations!

Watch how Hannah prayed: “And it came to pass, as she continued praying before the LORD, that Eli marked her mouth. Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD” (1 Samuel 1:12-15). She read God’s Word to her—particularly the Mosaic Law—and she prayed according to it. Scripture was in her heart, and her prayer was the pouring out of her soul. This led to the birth of the Prophet Samuel.

Brethren, our prayers will be equally powerful when we pray the Pauline way!

Our latest Bible Q&A: “Should Christians celebrate Valentine’s Day?”

What is God Doing? #22

Saturday, January 26, 2019

“Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea” (Job 11:7-9 KJV).

What exactly is God doing? Can we say? Or, must we remain clueless?

Romans 5:1-5 says, “[1] Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: [2] By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. [3] And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; [4] And patience, experience; and experience, hope: [5] And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”

Long-term, we “rejoice in hope of the glory of God.” This is our heavenly abode, our eternal destiny as members of the Church the Body of Christ. Once sinners, “come short of the glory of God” (Romans 3:23), we are now saints, appointed to glorify the God of the Bible in Heaven. Short-term, until then, we must endure “tribulations” (troubles). Rather than fear them as Divine punishment, we “glory” (or find value) in them. We are justified, having “peace with God,” never worrying about seeing His angry face or coming under His wrathful hand.

Tribulations can benefit us—they can work patience fully (peace under pressure), that patience can work experience fully (skill in circumstances), that experience can work hope fully (complete confidence in God’s promises coming to pass), and that hope will neither fail nor disappoint, “because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”

When we understand what God is doing, and what He is not doing, then we will begin to comprehend His boundless love for us. This “love of Christ” is featured in Ephesians 3:19, which love we are to experience and fathom. When all is accomplished, the goal is “that ye might be filled with all the fulness of God.” All control over our lives has thus been surrendered to the Lord Jesus Christ….