Category: The Holy Ghost

Walking in the Spirit #3

Saturday, October 6, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

“This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law” (verses 16-18). Notice how the Bible links our “flesh” (sin nature) to the Law. The Mosaic Law demands that we perform, and our flesh loves to perform because it can then boast, “Look at my religious ‘goodness!’”

As Galatians 5:16-18 said above, introducing the Mosaic Law into the Christian life is counterproductive: it creates a war, a struggle, between you and Christ, which is vividly described in Romans chapter 7. The Mosaic Law demands you perform to gain God’s acceptance (Deuteronomy 28:1ff.), while the Christian life is Christ performing in you the believer because you already are accepted of God in Christ (Galatians 2:20; Ephesians 1:6). This is why Mosaic Law-keeping does not belong in our Dispensation of Grace. It “frustrate[s] [hinders] the grace of God” (Galatians 2:21), since God’s grace teaches us it is Christ, not us, who must perform to make us accepted of God!

Galatians 5:18 said, “If ye be led of the Spirit, ye are not under the law.” The Holy Spirit does not lead anyone in the Dispensation of Grace to operate under the performance-based acceptance system of Judaism (Mosaic Law-keeping). If a Christian attempts Law-keeping, it is literally his or her own doing (not God’s doing), and it is done to their spiritual detriment (misery and defeat)! The indwelling Spirit of God leads us to enjoy the life we have in Christ, and we should walk by faith in His performance (today’s Scripture).

Walking in the Spirit #1

Thursday, October 4, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, which should impact our lifestyles for God’s glory.

Saints, from conception, we had an identity in Adam. Imagine, when we were still forming in our mothers’ wombs, God exclaimed, “They look so cute and innocent, but I know better!” As King David wrote, “Behold, I was shapen in iniquity, and in sin did my mother conceive me” (Psalm 51:5). This identity in Adam caused us to sin, and thus we lived in rebellion against God and His will for our lives. We could not help but sin, for it was our very nature.

So, on Calvary’s cross, when Jesus Christ died, we died to sin, too. “I am crucified with Christ” (Galatians 2:20a). Today’s Scripture explains that, as Christians, we “have crucified the flesh with the affections and lusts.” The “flesh” here is the old sin nature, our old identity in Adam, and it was put to death at Calvary: “Knowing this, that our old man is crucified with him [Christ], that the body of sin [our Adamic nature] might be destroyed, that henceforth we should not serve sin” (Romans 6:6).

But, God did not leave us dead. When He resurrected Christ, He also raised us: “that like as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (verses 4b,5). We have a new identity in Christ, and this new identity will produce “newness of life.” “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh [physical body] I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Saints, we do not have to serve sin: we can walk by faith in our identity in Christ, and let Christ live in and through us. 🙂

A New Creature

Wednesday, October 3, 2012

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

As today’s Scripture suggests, when someone trusts Jesus Christ alone as his or her personal Saviour, he or she receives a new identity in Christ!

Although we could list more, here are five things that happen to a person the instant he or she trusts in Christ’s finished crosswork on Calvary as sufficient payment for his or her sins:

  • Circumcised: God severs the old, spiritual, sinful relationship the individual had to Adam, and gives him or her a new relationship with Him, one no longer hindered by sin, but permanently maintained by Christ’s performance and mediatorship (Colossians 2:11-13).
  • Regenerated: The individual, once “[spiritually] dead in trespasses and sins,” is now given new life, eternal life, the life of Jesus Christ (Romans 6:1-23; Ephesians 2:1,5).
  • Indwelt: The Holy Ghost comes to live in the inner man of the individual, and He will use God’s written Word—which is studied and believed rightly divided—to transform the mind and heart, and ultimately the lifestyle, of the individual (Romans 12:1,2; 1 Thessalonians 2:13; 2 Timothy 1:14).
  • Baptized: The Holy Spirit baptizes the individual into the Church the Body of Christ (1 Corinthians 12:13). This is not water baptism, but a supernatural baptism that the Holy Spirit performs (Colossians 2:12). This is the only baptism needed today, and it is the only baptism that saves us today!
  • Sealed: The saint is sealed by and with the Holy Ghost until the day of the rapture (Ephesians 1:12,13; Ephesians 4:30). Salvation is permanent, for Jesus Christ paid the price of our sin debt in full, and we can rest in His finished crosswork.

The individual is now a saint, one who is “holy,” separated unto God for the purpose for which He originally created him or her.

Saints, we are dead to sin, so let us walk by faith in our new identity, in our “new creature” status, the “one new man,” everlasting members of the Church the Body of Christ (Ephesians 2:15). 🙂

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”

The Great LORD God #3

Thursday, September 6, 2012

“Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears” (2 Samuel 7:22 KJV).

As King David of old praised his LORD God, so do we!

Today, in the form of the Holy Bible, we have the complete revelation from God. David, however, had a limited understanding of God’s plan for creation. Throughout the “Old Testament,” the Four Gospels, and the early Acts (pre-Acts chapter 9), God was revealing the prophetic program, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). Essentially, that program involved God establishing an earthly kingdom through the nation Israel (herein lies the Davidic Covenant spoken of in the context of today’s Scripture; verses 12-16).

However, God was also withholding some information, deliberately keeping it secret. Then, He revealed that information to the Apostle Paul (Ephesians 3:1-11). God the Holy Ghost subsequently moved Paul to write that information in his epistles, Romans through Philemon. This is the mystery program, “that which was kept secret since the world began, but now is made manifest” (Romans 16:25,26a).

David in today’s Scripture thanks and praises the LORD for His mighty works, how He has “[made Himself] a name” by forming the nation Israel (verse 23). But David had no idea that God had another mighty work in mind—He was just keeping it secret until Paul’s ministry! The great LORD God would do something even greater than what David understood: He would form another agency, the Church the Body of Christ, which would accomplish in the heavenly places what Israel would achieve on earth.

Saints, David rejoiced after only hearing about what God was doing with Israel on earth; he had no knowledge of us, the Church the Body of Christ, or what God would do with us in the heavenly places. We should praise the great LORD God even more than David did, for we now have the Holy Bible, the complete revelation of God’s will… for the earth… and the heaven….

Access By the Holy Spirit

Tuesday, August 28, 2012

“For through him we both have access by one Spirit unto the Father” (Ephesians 2:18 KJV).

We can neither see nor hear the Holy Spirit, but He plays an active role in our Christian lives on a daily basis.

When people mention prayer, they often speak as though it is talking to God way off in the third heaven, speaking to Someone far, far away from us. However, today’s Scripture explains that the indwelling Holy Spirit gives us this access to our heavenly Father, and that God is actually in close proximity to us. He literally lives in us, the Christians!

Remember, as people who have trusted in the finished crosswork of Jesus Christ on Calvary as sufficient payment for our sins, we have God the Holy Spirit living within us. Wherever we Christians go, we carry the Holy Spirit around in us! “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Corinthians 6:19). “…[T]he Holy Ghost which dwelleth in us” (2 Timothy 1:14).

In today’s Scripture, Paul is describing how “we both”—both Jews and Gentiles (verses 11,12)—have equal access to Father God today in the Dispensation of Grace, and it is through Jesus Christ but by the Holy Spirit. (Notice today’s Scripture mentions all three members of the Godhead/Trinity.)

The indwelling Holy Spirit links us to Jesus Christ. Technically, the Holy Spirit supernaturally placed us into the Church the Body of Christ when we trusted Jesus Christ alone as our personal Saviour (1 Corinthians 12:13). When we pray—that is, talk to God the Father—we come through the mediatorship of Jesus Christ (1 Timothy 2:5), but it is by the intercession of the indwelling Holy Spirit. The Holy Spirit appropriates (applies) to us everything that we have in Jesus Christ: He empowers us to do God’s will, He guarantees our salvation in Christ, He teaches us using God’s Word, the Bible, and so on (see Romans chapter 8; 1 Corinthians 2:9-16; Ephesians 1:13,14; Ephesians 4:30).

What a marvelous truth!

To Be (For All Eternity)

Tuesday, August 7, 2012

“Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) we are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:6-8 KJV).

As I celebrate my 24th birthday today, we remember that the axiom, “You only live once,” is true… eternally true….

“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). According to this verse, we humans have a visible physical body, made of the elements of the earth’s crust, and an invisible spiritual body.

Our soul and spirit—the “real” us—cannot be seen, but they reside in a visible tabernacle (tent), our physical bodies. The soul is our will, our emotions, and our heart (not the muscle of flesh, but our innermost being, what we use to believe God’s Word; see Romans 10:10). “God is a Spirit” (John 4:24a), so He communicates with and educates us by means of His indwelling Holy Spirit connecting with our spirit, our mind, and enlightening us once we meditate on His Word (1 Corinthians 2:12; Ephesians 4:23).

In today’s Scripture, the Holy Spirit through the Apostle Paul explains that we believers, upon physical death, still exist: “To be absent from the body is to be present with the Lord.” Physical death is not the end—the human soul and spirit continue, saved and lost alike. When we who have trusted Jesus Christ alone as our personal Saviour, physically die, our souls and spirits go to be with the Lord in the third heaven, and we remain there until the rapture, when we all receive new glorified physical bodies (1 Thessalonians 4:13-18). However, when those who do not trust Jesus Christ as their personal Saviour, physically die, their soul and spirit literally wake up in hell’s torments, and eventually the everlasting lake of fire (Luke 16:22b,23).

Saved, or lost, you only live once… and that life is for all eternity….

Israel’s Three Prophetic Baptisms #6

Sunday, July 15, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #2: THE BAPTISM WITH THE HOLY GHOST

Baptism with the Holy Ghost is another confused topic, especially within charismatic circles (seeking the “gift of tongues”). Oftentimes, today’s church members try to follow Acts chapter 2, which they claim is key to “spirituality” (actually, stealing Israel’s doctrine on Pentecost and applying it to us has only caused apostasy).

The above confusion regarding the doctrine of the Holy Ghost baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “being baptized with the Holy Ghost with the initial evidence of speaking in tongues” is predicated on the false presumption that Acts chapter 2 is our pattern. Pentecost is a Jewish feast day, and has nothing to do with us Gentiles.

Acts chapter 2 does not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). Our baptism is not Christ baptizing us “with the Holy Ghost” (Pentecost; today’s Scripture). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. Jesus Christ baptizing Israel with the Holy Ghost is totally unrelated to our baptism by the Holy Ghost into the Body of Christ.

Israel’s Three Prophetic Baptisms #5

Saturday, July 14, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #1: WATER BAPTISM

Water baptism is perhaps the most controversial Bible topic (someone once aptly termed it “religious TNT!”). Christendom argues more about water baptism than anything else. For salvation, or for a testimony only? Sprinkling, pouring, or immersion? Adults only, or infants too? What type of water? Priest or preacher? What words should be said when its administered? How many times forward? Backward?

The above confusion regarding the doctrine of water baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “following Jesus in believers’ water baptism” is predicated on the false presumption that Jesus was water baptized as our example. Actually, He was setting an example for Jews, His kingdom of priests, who needed the Old Testament priests’ ceremonial washing to enter His earthly kingdom (John 1:31).

Water baptism does not belong in our dispensation: Paul wrote, “For Christ sent me not to baptize, but to preach the gospel…” (1 Corinthians 1:17). There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit places that person into the Body of Christ. There is no water or preacher/priest involved in our baptism.

Israel’s Three Prophetic Baptisms #4

Friday, July 13, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Let us review Israel’s three prophetic baptisms listed in today’s Scripture:

  1. John’s water baptism: John the Baptist preached, “Repent ye: for the kingdom of heaven is at hand [approaching, near]” (verse 2). The first step in anointing believing Jews to become priests in Christ’s kingdom was to have them wash with water like Israel’s priests did before entering the ministry (Exodus 29:4). Israel needed to prepare for her coming Messiah (Jesus) by confessing her national sins (breaking the Old Covenant) and being water baptized of John.
  2. The Holy Ghost baptism: Israel’s Messiah Jesus will baptize her with God’s Holy Spirit (Acts chapter 2). This was the second and final step in anointing believing Jews to become God’s priests. After washing with water, Israel’s priests were anointed with oil (Exodus 29:7). Oil in Scripture is a symbol of the Holy Spirit, the “anointing” that believing Jews received on Pentecost (John 7:39 cf. 1 John 2:20,27).
  3. The fire baptism: A Jew needed both John’s baptism and the Holy Ghost baptism in order to function as a priest in Christ’s kingdom: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). This is why water baptism was necessary for salvation in Israel’s program (Mark 16:16; Acts 2:38). Any Jew who refused the two above baptisms would receive the fire baptism, God’s wrath. Unbelieving Jews would never enter Christ’s earthly kingdom, previously perishing in the fire baptism (Christ’s Second Coming, and eventually hellfire). Joel 2:28-32 and Acts 2:16-21 indicate this fire baptism would have occurred shortly after Acts chapter 2 (the Holy Spirit baptism). However, God interrupted and temporarily suspended Israel’s program: our Dispensation of Grace postponed this fire baptism, which is yet future (notice Israel’s prophetic timeline of Joel 2:28-32 and Acts 2:16-21 knew nothing of our dispensation occurring between baptisms 2 and 3).