Category: Christian brethren

Gather With the Saints

Wednesday, August 31, 2011

“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:15 KJV).

“The house of God” of today’s Scripture does not refer to a church building, but the group of saints that meets in that building. “Church” in the Bible always refers to a group of God’s people, never to a stone or wooden structure. God designed the local church so we could have an assembly to fellowship with like-minded believers in Christ. Today’s Scripture encourages Timothy (and us) to gather with the saints.

While in Troas (northwestern Turkey), the Apostle Paul fellowshipped with the saints, “Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus” (Acts 20:4). Verse 7 says, “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.”

Notice that first-century saints fellowshipped by eating a meal together and listening to Bible preaching. Interestingly, Paul’s preaching “until midnight” caused Eutychus to literally fall asleep, falling from the third loft to his death (Paul raised this “church sleeper” in verses 10-12)!

Since we are under grace and not law (Romans 6:14,15), we are not obligated to go to church (going to church is not Sabbath day keeping). We go to church willingly. Why? God designed the local church to “perfect” (mature) the saints and “edify” (build up) the Body of Christ with sound Bible teaching so they can then share what they learned with the lost (Ephesians 4:12).

If you get an opportunity to meet with the grace brethren, make every attempt to attend. You will be greatly edified and encouraged by hearing some sound preaching from the rightly divided Word and seeing God’s grace and Word working in the lives of others!

Be of the Same Mind in the Lord

Sunday, August 21, 2011

“I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord” (Philippians 4:2 KJV).

In today’s Scripture, the Apostle Paul mentions two Christian women, Euodias and Syntyche, in opposition to one another. We know not the nature of that disagreement, but it was disruptive in the Philippian church, so Paul addressed the matter and begged them to resolve it.

There should be unity within the Church the Body of Christ, but there is very little because human viewpoint and religious tradition divide. Unfortunately, even among some “grace brethren,” we find “strange doctrines” that generate arguments. We should make every attempt to get along with our Christian brethren, but we should never, ever seek unity at the expense of sound doctrine. There should be no disagreement in the Body of Christ regarding matters clearly taught in the King James Bible.

The Corinthian church was noteworthy for its divisions (“denominations!”). Some Corinthians followed Christ according to His earthly ministry, others followed Peter, some followed Apollos, and still others followed Paul (1 Corinthians 1:10-13). Paul wrote, “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (verse 10). How were they to avoid these divisions? They were to follow Paul as he followed Christ (1 Corinthians 11:1).

The Bible says (Galatians 5:15,16): “But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Arguments can get rather nasty amongst Christians (spiritually “biting and devouring” each other). As long as we “walk in the Spirit,” allowing God’s Holy Spirit to teach us to follow the doctrine in Paul’s epistles, we will believe what the King James Bible says where it says what it says, and not argue with God. This is the unity that God desires the Body of Christ to have.

The Grand Bible Conference

Thursday, August 18, 2011

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope” (1 Thessalonians 4:13 KJV).

The breathing of the departing saint shallows, the eyes close, the soul exits the physical body, and the Holy Ghost Himself escorts the saint to the third heaven. Millions of saints have already experienced this, and short of the Lord’s coming, physical death shall be our lot too.

Today’s Scripture and its context (verses 13 through 18) address the question: Will we ever see those dearly departed brethren again? Verse 14, “For if we believe that Jesus died and rose again, even so them also which sleep [die] in Jesus will God bring with him.” Our hope is that we will see those Christians again. A saint’s death is bittersweet: we loathe their short-term absence, but we rejoice in a long-term reunion, a glorious re-gathering that will literally last forever!

There shall come a day, the rapture, when all the saints are united for the first time. We shall see those saints who have gone before us, those we have never met. Meeting the Lord Jesus Christ face-to-face and hearing His voice, enjoying His glory, and fellowshipping with all the saints around God’s Word. No grief, no heresy, no denominational or religious bickering. Wow, that is heaven! 🙂

The Bible says in 2 Corinthians 5:8: “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” While we grieve for the departed saints, we rejoice because they have been eternally rescued from this present evil world. They are in the Lord’s presence now, at peace. Psalm 116:15 says: “Precious in the sight of the LORD is the death of his saints.” A hearty amen!

Rest assured, we shall see those saints again. If you have trusted in the Lord Jesus Christ, you have a secure reservation for “the grand Bible conference.” Just wait for your flight….

-IN MEMORIAM-
THOSE WHO HAVE DIED IN CHRIST

Do Good Unto the Saints

Friday, August 5, 2011

“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Galatians 6:10 KJV).

In light of Israel’s coming kingdom of prosperity, Christ commanded His Jewish disciples, “Sell that ye have, and give alms” (Luke 12:31-34). In the early Acts period, this “little flock” sold their possessions and had “all things common” (Acts 2:44-47; Acts 4:32–5:2). Eventually, this pool of wealth ran dry, for the Bible speaks of “the poor saints which are at Jerusalem” (Romans 15:26).

Still, God took care of His people in Jerusalem. God’s Word motivated the Gentiles that were saved under Paul’s ministry to donate goods and money to the poor Jewish saints in Jerusalem. When Paul would travel to Jerusalem, he would take those contributions to the little flock (Romans 15:25-28; 1 Corinthians 16:1-3).

The Apostle James wrote to his Jewish readers who would experience the famine of the seven-year Tribulation (2:15,16): “If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?”

Notice how the Apostle John agrees with James: “But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him” (1 John 3:17)? Does it make sense for a Christian to refuse to help fellow Christians in their time of need? Of course not.

Grace teaches us to do good unto all, but to do good chiefly unto our fellow Christians. When we refuse to help struggling Christian brethren, we are, in effect, refusing to help Christ Himself! When we see Christians who are in need, God’s love working in us motivates us to help them in any way that we can.

In Romans 12:13, we read of Christian service. One act of Christian service is “distributing to the necessity of the saints….”

Aquila and Priscilla

Sunday, July 10, 2011

“Greet Priscilla and Aquila my helpers in Christ Jesus: who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles” (Romans 16:3,4 KJV).

In Acts 18:1-3, during his second apostolic journey, the Apostle Paul came to Corinth for the first time. It was here that he met Aquila and Priscilla, a Jewish husband and his Jewess wife who recently emigrated from Rome. Like Paul, they were tentmakers by craft, so the Apostle lodged with them. During that time spent with Paul, Aquila and Priscilla came to trust in the Lord Jesus Christ as their personal Saviour.

From subsequent verses, we learn that Aquila and Priscilla became a husband-wife ministry team, laboring alongside Paul in the Gospel (Acts 18:18). Finally, Paul left them at Ephesus. There in Ephesus, Aquila and Priscilla met Apollos, a Jew who was not using the Bible correctly. The Bible says they explained God’s way “more perfectly” to Apollos (Acts 18:24-26).

When writing to the Corinthians, in the A.D. mid-50s, Paul penned, “Aquila and Priscilla salute you much in the Lord, with the church that is in their house” (1 Corinthians 16:19). Aquila and Priscilla’s house served as the meeting place for a local Christian assembly! Suddenly, the Bible is silent about them for many years.

By the time Paul writes his final epistle, 2 Timothy, circa A.D. 66-68, Aquila and Priscilla have been saved for approximately ten years. Thankfully, they are some of the few Christians who have not abandoned Paul. Just before dying, Paul writes, “Salute Prisca and Aquila…” (2 Timothy 4:19).

In today’s Scripture, Aquila and Priscilla are noted for risking their lives for the Apostle Paul. Precisely what they did is unknown, but let us always be willing to risk our lives in order to preserve the lives of our Christian brethren. After all, if Christ laid down His life for us, surely we can lay down our lives for others, especially for those in Christ.

Aquila and Priscilla, two saints of mighty deeds!

Seek Another’s Wealth

Thursday, June 9, 2011

“Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24 KJV).

Today’s Scripture sits in the context of whether or not it was acceptable for Christians to eat foods that had been offered to pagan idols (this is not a problem for us today). Paul instructed the Corinthians that although God did not forbid them from eating foods offered to pagan idols, they should not eat those foods in the presence of weak believers who did not think it was appropriate to eat those foods (1 Corinthians 10:25-33). The Apostle Paul also dealt with this issue in Romans 14.

The Bible says (1 Corinthians 10:23): “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.” In this the Dispensation of Grace, we are not bound to observe the Mosaic Law. Paul does not instruct us, “Thou shalt…” and “Thou shalt not….” However, “all things are not expedient [profitable, beneficial].” Why? “All things edify not.” Galatians 5:1 says we have liberty in Christ, but let us remember that our actions may tear down someone (and not “edify,” or build them up). See also Galatians 5:13.

In Romans 12:10, the Bible says: “Be kindly affectioned one to another with brotherly love; in honour preferring one another;” That word “preferring” means to put the Christian brethren before yourself! Before you take action, consider how it may affect others. Will it destroy the Christian fellowship? Or, will it encourage and strengthen your Christian brethren? The “What can I get out of it” attitude brought on by our sinful flesh is overruled by the Bible instructing us to say, “What can others get out of it?”

Most importantly, we recall that the Lord of glory, Jesus Christ, left heaven, “took upon himself the form of a servant” and “humbled himself” (Philippians 2:5-11). Christ Jesus thoroughly demonstrated that He loved us and He endured Calvary’s pain and shame because He was seeking our wealth… our forgiveness and our salvation!