Category: correction

A Doxology of Doctrine During Distressing Days #6

Saturday, April 6, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

It is very difficult not to focus on our temporary suffering. After all, we see it. It is equally hard to focus on the far more exceeding and eternal weight of glory. After all, we cannot see it… sort of. In reality, we can see it! The verse following today’s Scripture reads: “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (verse 18).

How do we “look…at the things which are not seen?” Hebrews 11:1 tells us: “Now faith is the substance of things hoped for, the evidence of things not seen.” “Faith cometh by hearing, and hearing by the word of God” (Romans 10:17). When we place our faith in what God’s Word says about suffering in the Dispensation of Grace—which would be the contents of Paul’s epistles of Romans through Philemon—then we, by virtue of spiritual eyes, see what God sees. He is manifesting the very life of Jesus Christ in our mortal body (2 Corinthians 4:10,11). “…Though our outward man perish, yet the inward man is renewed day by day” (verse 16).

The spiritual fortitude and edifice of sound Bible doctrine that God the Holy Spirit is constructing within our inner man, is eternal, for the inner man (soul and spirit) is everlasting. Our physical body experiencing the present sufferings is temporary, for the physical body is temporary. Actually, the same word—“moment”—used to describe the duration of our present suffering (today’s Scripture), is equivalent to the split-second rapture that will one day catch us members of the Body of Christ up into heaven’s glory (1 Corinthians 15:52)!

By allowing the Holy Spirit to work in us as we believe this sound Bible doctrine, it brings God praise now… and forevermore….

A Doxology of Doctrine During Distressing Days #5

Friday, April 5, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

One of the primary causes of the charismatic movement, besides a failure to understand the Bible dispensationally, is that its proponents are seeking God’s power and love. They believe that God needs to demonstrate His power and His love for them by removing their troubles and healing their sick bodies. They want literal, physical, visible proof of God’s presence. Because it is ironic, the thought never occurs to them that God’s wisdom, love, and power could be—and are—demonstrated by Him not removing their troubles and sicknesses.

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). He lists various afflictions that he and we Christians suffer, but concluded: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7). Notice, “that the excellency of the power may be of God, and not of us.” Why do we have the treasure—the life of Jesus Christ—in our earthen vessels—our weak, limited physical bodies? So the exceeding greatness of God’s power can be demonstrated and our inadequacy in and of ourselves can be manifested.

When the Apostle Paul later commented about his various sufferings, he wrote: “And [the Lord] said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:9,10).

To wit, we can and do endure difficult circumstances, not because of ourselves, but due to God’s power strengthening us by transforming our inner man to become the very life of Jesus Christ. What a concept….!

An Heretick Reject

Wednesday, March 27, 2013

“But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; knowing that he that is such is subverted, and sinneth, being condemned of himself” (Titus 3:9-11 KJV).

Beloved, never forgot that the greatest damage ever inflicted upon the Church the Body of Christ is not perpetrated by atheists or Bible skeptics—it is by people who claim to believe the Bible, who claim to follow Jesus Christ!

I read a recent, disturbing column in a national newspaper in which a prominent evangelical leader complained that some of his fellow evangelicals had rebuked him for urging other Protestants to join him in ecumenism (that is, compromising his “Protestant” doctrines in order to be more acceptable to the Roman Catholics, thereby hoping to partner with them regarding the threats of social issues such as homosexuality, Islamism, abortion, and relativism). What is appalling is that this leader called his critics “uncharitable:” pathetically, he considered them “unloving” because they recognized and chided a Bible compromiser when they heard one!

False teaching outside the Body of Christ is bad enough, but Satan furthers his plan the most by using false teaching within local churches (Acts 20:28-31; 2 Corinthians 11:13-15; 2 Peter 2:1-3). All of the “Christian” “celebrities” leading our churches today are leading more people away from Jesus Christ than the strip clubs, science classrooms, pubs, casinos, and abortion clinics—all put together! “Hollywood-style” “Christianity” is just as damnable as no Bible whatsoever, if not worse because of the hypocrisy and subtlety.

Our Creator God has given every person free will. If one wants to ignore the Holy Scriptures, he or she can. However, as people who have trusted Jesus Christ alone as our personal Saviour, we should (hopefully…?) want to believe and obey the King James Bible. We cannot and should not fellowship with those who reject the King James Bible; reject Paul’s apostleship; and reject Jesus Christ crucified, buried, and risen again for our justification. On these three points we must agree, or we are just as deceived as the lost people who do not even have God’s Word!

A Papal Prophecy? #11

Sunday, March 10, 2013

“And now ye know what withholdeth that he might be revealed in his time” (2 Thessalonians 2:6 KJV).

The recent resignation of Benedict XVI as pope is being greatly discussed within “Christian” circles in light of eschatology. Are we seeing Bible prophecy fulfilled today, or is this simply the (usual) failure to “rightly divide the word of truth?”

According to 1 Thessalonians 1:6, 1 Thessalonians 2:14, 1 Thessalonians 3:2,3, and 2 Thessalonians 1:3-6, these believers were enduring intense persecution. Furthermore, heresy had slipped into their assembly. False teachers were corrupting these believers, causing them to believe that their suffering was the result of them missing the rapture and now living in the wrath of the Tribulation. Hence, Paul wrote the second chapter of 2 Thessalonians to delineate the distinction between Israel’s prophetic program and our mystery program. Most of today’s professing church is totally ignorant of that chapter!

Bible prophecy is often confusing to people because they do not understand the dispensational layout of the Bible. In fact, Bible prophecy is impossible for many to grasp because they do not approach God’s Word, God’s way. Christendom’s negligence to “rightly divide the word of truth” (2 Timothy 2:15) causes even true, Holy Spirit-indwelt believers to confuse Israel’s program with our program as members of the Church the Body of Christ. Today, some professing Christians are terrified of accepting “the mark of the beast,” scared to death of God’s wrath during the Tribulation. Others point to current world events and exclaim, “Look, Bible prophecy is being fulfilled!” Beloved, if we claim that Bible prophecy is being fulfilled today, we are just as guilty of perverting God’s Word as the false teachers in Thessalonica.

As long as our mystery program—“which was kept secret since the world began” (Romans 16:25) is operating—Israel’s prophetic program—“that which God hath spoken by the mouth of his holy prophets since the world began” (Acts 3:21)—cannot be fulfilled. God is not fulfilling prophecy today: He is forming the Church the Body of Christ, something His prophets never spoke about, something He never revealed until the Apostle Paul’s salvation and ministry….

Saved from Hell, But Lost in Tradition #6

Wednesday, February 20, 2013

“…God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4 KJV).

Can someone go to heaven without ever learning dispensational Bible study?

Salvation from hell—“God who will have all men to be saved” (today’s Scripture).

What has God done for man that man could never do for himself? How has the Lord Jesus Christ dealt with our sin problem, fully and completely? What must we do to be saved, to appropriate to our account, what Jesus Christ did for us, so we can avoid eternal hellfire?

The Gospel of the Grace of God answers these questions. “Christ died for our sins, He was buried, and He rose again the third day” (1 Corinthians 15:3,4). “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:5). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

Salvation from false teaching—“God who will have all men to come unto the knowledge of the truth” (today’s Scripture).

Why is Almighty, holy God willing to save us weak, sinful humans from the hellfire we deserve? What will He do with us who have trusted Jesus Christ alone as our personal Saviour? How does Christ’s finished crosswork impact our lives on a daily basis?

Dispensational Bible study answers these questions. We study all of the Bible, but we emphasize Paul’s epistles, Romans through Philemon, God’s Word written to and about us members of the Church the Body of Christ. God will use us in the heavenly places for all eternity to glorify Jesus Christ there (2 Corinthians 5:1; Ephesians 1:3; Ephesians 2:6,7; 2 Timothy 4:18). “As ye have therefore received Christ Jesus the Lord, so walk ye in him” (Colossians 2:6). We received Christ by faith without our works; our Christian life will operate likewise—by faith in what Christ will do in and through us. “Ye are not under the law, but under grace” (Romans 6:14). We are “dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Romans 6:11).

Replacement Terminology Theology #5

Saturday, February 9, 2013

“For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him” (1 Corinthians 8:5,6 KJV).

Satan deceptively employs terms that the Bible uses—“God,” “Lord,” “Jesus,” “Christ”—but he does not always apply them to the same individuals the Bible does. What ingenuity!

In 2 Corinthians 11:3,4, the Holy Ghost through Paul expressed concern that the devil uses Bible terms to deceive people: “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”

It is not enough that someone preaches “the gospel,” but that they preach the gospel that the Apostle Paul preached (2 Corinthians 11:4)—the Gospel of the Grace of God (Acts 20:24): Christ died for our sins, was buried, and rose again the third day for our justification (1 Corinthians 15:1-4). There are other gospels in Scripture (Matthew 9:35; Galatians 2:7; et al.).

It is not enough that someone preaches “the spirit,” but that they preach the spirit that the Apostle Paul preached (2 Corinthians 11:4)—we have not received the spirit of bondage, law (Romans 8:15), but we are rather under grace (Romans 6:14,15).

It is not enough that someone merely preaches “Jesus,” but that they preach the Jesus that the Apostle Paul preached (2 Corinthians 11:4)—we do not know Christ “after the flesh [His earthly ministry]” (2 Corinthians 5:16), but rather after His heavenly ministry through Paul (Ephesians 3:1-11).

God’s Word says, if we are not careful, Satan will even corrupt us using Bible terms. (Today’s Scripture demonstrates how Satan misuses scriptural names of Deity.)

But, there is much, much more deception in “replacement terminology theology….”

Saint, Why Sayest Thou Nothing? #7

Saturday, February 2, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

Until we leave these physical bodies of sin, we will continue to deal with our weak, sinful flesh. Hence, we are not always bold in witnessing. The world still appeals to our flesh: we keep quiet about the Bible in order to keep our social standing—our “friends” and their “respect.” We want to avoid conflict and persecution. As our Lord Jesus Christ declared, “It is the spirit that quickeneth [makes alive]; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63).

Though our flesh is weak, and “good for nothing,” we who have trusted exclusively the Lord Jesus Christ as our personal Saviour, have life in Christ! Rather than pining away in the old thinking patterns (the ‘say nothing’ attitude), we can have faith in God’s Word. We can believe Christ’s words and let them transform us. “…The word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13).

The Holy Spirit lives within us members of the Church the Body of Christ. “Know ye not that your body is the temple of the Holy Ghost which is in you?” (1 Corinthians 6:19). The Holy Spirit strengthens us through His Word, and gives us the boldness to preach and share Jesus Christ with this lost and dying world. As the Lord told Paul, “Be not afraid, but speak, and hold not thy peace: for I am with thee…” (Acts 18:9,10). God says the same thing to us!

Remember, if the people suffering in hell could come back, they would urge you to tell their surviving family and friends about Jesus Christ, lest they too wind up suffering God’s righteous wrath forever. The rich man in hell told Abraham: “…Send [Lazarus] to my father’s house: for I have five brethren; that he may testify unto them, lest they also come into this place of torment” (Luke 16:27,28).

“Be not afraid, but speak, and hold not thy peace: for I am with thee….”

Saint, Why Sayest Thou Nothing? #6

Friday, February 1, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

In the first half of Acts chapter 18, Paul is on his secondary apostolic journey (circa A.D. 54). He arrives in Corinth, a port city adjacent to Athens (southern Greece). After preaching there some Sabbath days—indicating weeks—the Jews begin to “oppose themselves” (verse 6). They do not want to hear that they have killed their Messiah; they refuse to believe that their prophetic program is passing away. Paul, like earlier in Acts 13:46, announces to Israel that God is now ministering to Gentiles without her: “From henceforth I will go unto the Gentiles” (Acts 18:6). Understandably, they grow upset! “God is saving those wretched, pagan Gentiles [us]?!”

Paul fears what these unbelieving Jews might do now that Crispus, the chief of the synagogue, his household, and other Corinthians, have trusted Christ (verse 8). “Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city” (verses 9,10). Paul continues preaching in Corinth for 18 months (verse 11), no man killing him… yet!

About six years later, Paul is in Ephesus (western Turkey). He convenes with the Ephesian church leaders, informing them that he now goes to Jerusalem, “not knowing the things that shall befall [him] there” (Acts 20:22). Still, Paul explains what he does know: “The Holy Ghost witnesseth in every city, saying that bonds [chains/imprisonments] and afflictions [troubles] abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God” (verses 23,24).

Paul’s attitude should be our attitude. Persecution should not discourage us, nor should it silence us. We have the Gospel of the Grace of God to preach, so let us do that boldly!

Saint, Why Sayest Thou Nothing? #5

Thursday, January 31, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

Once the Apostle Paul began his ministry, and started preaching the glorious Gospel of the Grace of God (that we are saved by grace through faith without works), legalism (works-religion/Mosaic Law-keeping) contradicted his message and confused and divided Christians (sound familiar?). Two areas where legalism was dominant were Ephesus and Galatia.

Paul instructed Timothy, a church leader in Ephesus, to “charge [command] some that they teach no other doctrine” (1 Timothy 1:3). They have swerved from “godly edifying” and “faith unfeigned [genuine],” and have “turned aside unto vain jangling [useless, foolish talking]; desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm” (verses 6,7).

Sometime later, Paul writes a second epistle to Timothy. It is the Apostle’s final letter. Paul pens that he is “mindful of [Timothy’s] tears” (2 Timothy 1:4). Timothy is very discouraged in the ministry, as evidenced by Paul’s encouragement: “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” (verses 6-8).

Timothy is now ashamed of God’s Word and of Paul’s imprisonment. He once courageously proclaimed God’s Word, but now he is craven. The false teachers in Ephesus have intimidated him to silence, lest they have “competition.” Paul instructs Timothy not to fear the lost world. He should endure the suffering that comes with being a Christian. He should speak up about God’s Word! How can he do this? “According to the power of God!” Dear saints, our flesh is weak, but God’s power is more than sufficient to give us boldness to speak His Word to this lost and dying world.

Saint, Why Sayest Thou Nothing? #4

Wednesday, January 30, 2013

“Howbeit no man spake openly of him for fear of the Jews” (John 7:13 KJV).

You are not alone in being shy about witnessing for Jesus Christ….

In Mark 14:27 (cf. Matthew 26:31), just before His arrest, the Lord Jesus declared to His disciples, “All ye shall be offended because of me this night.” Peter replied, “Although all shall be offended, yet will not I” (Mark 14:29; cf. Matthew 26:33). When Jesus told Peter that he would deny Him thrice, Peter spake the more vehemently, and all the other disciples affirmed that, to the death, they would never be ashamed of Jesus Christ (Matthew 26:34,35; Mark 14:30,31).

Once the multitude came and bound Jesus, “all the disciples forsook him, and fled” (Matthew 26:56). When thrice asked whether or not he was with Jesus Christ, Peter denied it all three times (Matthew 26:69-75; Mark 14:66-72; Luke 22:55-62). “And Peter went out, and wept bitterly” (Luke 22:62). The very men who claimed they were going to die for and with Jesus Christ, were the ones who abandoned Him during the moments leading up to His death!

Our flesh is weak, as the above verses demonstrate. We can say we will do one thing, but end up doing the opposite. Nevertheless, there is hope for them… and us! Many weeks after Calvary’s crosswork, these timid men, “…Prayed, [and] the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness” (Acts 4:31). Earlier, on the day of Pentecost, the Apostle Peter preached a magnificent sermon to Israel (Acts 2:14-40). “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance” (verse 4).

Notice this stark difference. Christ’s disciples were shy and weak in their own strength. However, when they relied on the power of the Holy Ghost, they boldly proclaimed God’s Word! The same is true with us today. We grow timid and fearful when witnessing because that is our weak flesh. However, God the Holy Spirit is more than willing to speak through us!