Category: correction

Judge Not? #3

Monday, August 5, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

To understand what Jesus Christ meant we must read the context: “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye” (Matthew 7:1-5).

Our Lord is referring to hypocritical judging. Romans 2:21,22 provide an example: “Thou [Jew, verse 17] therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorest idols, dost thou commit sacrilege?” The Jews should have taught the Gentiles the Word of JEHOVAH God. Alas, the Jews were equally guilty of breaking God’s laws as the Gentiles—the Jews acted like the Gentiles who did not even know JEHOVAH!

What Jesus Christ meant in today’s Scripture is that in His kingdom on earth, no hypocritical judging will be tolerated. Whatever standard by which a Jew condemns others’ actions, his own activities will be evaluated by that same standard. For instance, he will come under God’s condemnation if he ridicules a thief, when he himself has been dishonest (a fact he ignores). He emphasizes the sin of one person (the “mote,” or speck), but he has many sins (the “beam,” or log)—in fact, he is guilty of the same sins!

This, however, does not mean we Christians are to remain apathetic—silent—about sin….

Judge Not? #2

Sunday, August 4, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

We will not understand what Jesus Christ meant in today’s Scripture unless we read the context: “Judge not, that ye be not judged. [Because/Explanation/Reason] For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast oute the mote out of thy brother’s eye” (Matthew 7:1-5).

By simply reading the verse with its context, the clarity is astonishing! When any dear soul attempts to argue, “Judge not, that ye be not judged,” politely remind them that there are four succeeding verses to quote too. If you happen to have your King James Bible in hand, let him or her read those verses. To what type of “judging” is Jesus referring? According to Jesus, He is talking about a “hypocrite” (verse 5). Certainly, Jesus knew what He meant, did He not?

Before we proceed any further, let us define “judge.” To “judge” means “to form an opinion or conclusion about.” God’s Word, the Holy Bible, enables us Christians to form sound conclusions about various life issues, doctrines, beliefs, practices, and so on. “Prove all things; hold fast that which is good” (1 Thessalonians 5:21). Surely, God intended us to “judge,” for His Holy Spirit inspired the words “prove [test, discern, examine] all things” and “hold fast [seize, take, grip] that which is good.” Unless we “judge,” how will we determine what is “good?”

What Jesus Christ was discussing in today’s Scripture is that we should not judge hypocritically….

Judge Not? #1

Saturday, August 3, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

The world’s most prominent religious leader recently commented about homosexual clergy within his church. Pope Francis stated, “If someone is gay and he searches for the Lord and has good will, who am I to judge? We shouldn’t marginalize [prevent from having attention or power] people for this. They must be integrated into society.” Such apathetic, pathetic words from someone who claims to be “the vicar of Jesus Christ” (which Jesus Christ?; 2 Corinthians 11:3,4).

Our Lord Jesus declared in today’s Scripture, “Judge not, that ye be not judged.” What did He mean? Was He defending the pope’s view, as many other lukewarm (professing) “Christians?” Many often assume Jesus taught that we should be totally silent about the world’s sins. It is usually haughtily said to the Bible-believing Christian, “This is the way God made me, so stop judging me. Jesus said not to judge.” Such a response is nothing more than a misunderstanding of today’s Scripture.

Naturally, when God’s Holy Word pricks the conscience, the desperate sinner will then “take cover” behind any available “fig leaf” (his or her parents did it back in Genesis 3:7-11). Perhaps nothing is more absurd than when the unholy sinner uses God’s Holy Word to justify his or her sin—completely disregarding the Bible’s purpose (which is to expose sin so man can see his need for the Saviour Jesus Christ!).

Rather than being held accountable to God Almighty for wresting (twisting) His Word to make it say something so as to bolster our sin, why not leave it alone and believe it, setting aside our pride and admitting our fault, our unrighteousness, our sin, like the Bible so clearly proves? Rather than idly speculating what type of “judging” to which Jesus referred in today’s Scripture, it would spare us much heartache and shame if we would—who would have guessed it?—simply read the context!

Let us do just that….

A Worthless Witness, a Useless Report, and a Profitless Audience

Friday, August 2, 2013

“Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD” (Jeremiah 23:16 KJV).

Today’s Scripture is a valuable lesson from Israel’s history. We need to learn it… and quickly!

One can never discern who is more misinformed about what is really going on in the world—the mainstream news media, or the gullible public who listens to them and parrots their “information.” Many news outlets report about topics that have little to no relevance to their readers: profit, not quality news reporting, is usually the goal. Even once well-respected news agencies and “conservative” reporters seem to repeatedly discuss the same worthless stories. Consequently, they distract the public from learning about the most important issues. As a dear Christian brother in the ministry confessed, “If you want to run me out of the room, turn on the news!” (A hearty “Amen!”)

Dear Christians, we should be aware of what is occurring in the world, and we need to analyze it from the Bible-believing viewpoint, but remember that prolonged exposure to the media’s programming and literature will only lead to depression. Those journalists and anchors discuss news from an unscriptural, worldly standpoint—usually their comments are just worthless speculations void of true wisdom.

Satan polluted Israel using false prophets (see today’s Scripture). The nation was so misinformed by these self-proclaimed “servants of God” that their resultant national idolatry brought God’s wrath upon them. Israel believed that so-called “wisdom,” but God said it made them “vain” (worthless, empty, useless). Even today, sadly, many Christians are so saturated with the world’s “wisdom”—even in many alleged “Christian” churches—they have almost no understanding of what Jesus Christ said in His Holy Bible. Their Christian lives are distracted, which does exactly to them what it did to Israel’s spirituality—it makes their lives “vain,” worthless, unacceptable to God.

Hearken not to the world’s “wisdom”—that goes for the mainstream media’s reports… and the denominational churches!

Instant

Thursday, August 1, 2013

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2 KJV).

Be ready to preach the Word, anyone, anywhere, anytime….

Today’s Scripture is an excerpt from the Apostle Paul’s final epistle to a young bishop, Timothy. In this farewell letter, the elderly apostle encourages young Timothy to endure the hardness that is coming, yea, to survive the intense hardships that he is already facing in his ministry. Soon after this epistle is written, Paul will pass off this earthly scene (verses 6-8), having been executed for, in the eyes of the Roman law, preaching an “illegal message.”

In today’s Scripture, Paul is not suggesting Timothy do something. He wrote in the previous verse, “I charge [command, order] thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;” What is the Holy Ghost’s commandment to Timothy? What is His commandment to us? “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” Why must we do this?

The next two verses explain: “For [Because] the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.”

As Christians, it is our responsibility—yea, our privilege—to study God’s Word rightly divided on our own so we can then preach it (thus allowing that truth to combat the apostasy, the doctrinal error). We must be “instant [ready] in season, out of season:” we will get into Bible conversations we would never expect, with some of the people we would never expect to hear from, at a time when we would never expect them. Today’s Scripture says to “reprove [expose sin; blame], rebuke [correct], exhort [advise, encourage, urge] with all longsuffering [patience when provoked] and doctrine [sound Bible teaching].” The only way we can do this is to study God’s Word rightly divided on our own.

Again, be instant to preach the Word, anyone, anywhere, anytime!

Liberated to Serve

Thursday, July 4, 2013

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 237th anniversary of its independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

You can also see our 2011 Fourth of July study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Reconciliation, Imputation, and Salvation #7

Sunday, June 23, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Sin has separated man from God, thus necessitating reconciliation. Actually, the Greek word usually translated “reconciliation” in our King James New Testament is once rendered “atonement” in Romans 5:11. “Reconciliation” means “at–one-ment,” or “bringing two opposing parties together and making them one.”

When Jesus Christ died and shed His perfect blood, God the Father made Him a “propitiation” (Romans 3:25), a fully-satisfying payment for sin. Instead of punishing the world for their sins, God blamed Jesus Christ and made Him suffer God’s wrath instead (“not imputing their trespasses unto them;” today’s Scripture). “For he [God the Father] hath made him [Jesus Christ] to be sin for us, who knew no sin” (2 Corinthians 5:21a).

The Bible calls Jesus Christ’s finished crosswork and its merits the “atonement” (Romans 5:11), for they pay the sin debt that keeps man from fellowshipping with God. When the Bible says, “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (today’s Scripture), this reconciliation deals with the whole world, not just Christians—it involves all people, saved or lost.

Now, note verse 20: “Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” Notice “as though God did beseech you by us”—Paul is referring to the past (notice past tense “did”), to the time when the Corinthians were lost, when he first preached to them about Jesus Christ’s finished crosswork (verse 21). Here, Paul said that although God reconciled the world to Himself (verse 19), Paul urged the Corinthians to be “reconciled to God” (verse 20)—this is the reconciliation for Christians.

Again, reconciliation needed for soul salvation is two-fold, which brings us to the doctrine of imputation….

Reconciliation, Imputation, and Salvation #6

Saturday, June 22, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Our sin and sins gender God’s wrath, and we sinners in our natural state are separated from God, but God Himself provided a solution. Man had severed the relationship, but God was still friendly toward man. From the ministry of the Apostle Paul, we see how that salvation from sins through Jesus Christ is no longer limited to Israel (Matthew 1:21), but that it is now available to all people, everywhere!

Let us return to today’s Scripture and its context (2 Corinthians 5:18-20): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.”

Due to warped theology, confusion and questions have arisen regarding this simple passage. “God was in Christ, reconciling the world unto himself” at Calvary’s cross, so does that mean…. That lost people no longer go to hell? That every person’s sins are completely forgiven? That everyone will make it to heaven eventually (the heresy of universalism)?

Let us be extremely careful to understand that the word “reconciliation” in 2 Corinthians 5:18-20 is two-fold—it does not refer to a single event, but it is actually two events (reread the passage above and notice the two boldfaced terms “reconciling” and “reconciled,” which refer to separate issues). Confusion results because people assume these verses only teach a one-fold reconciliation, a single event.

As we will see, the key to understanding “reconciliation” in 2 Corinthians 5:18-20 is the phrase in verse 20, “as though God did beseech you by us….”

Reconciliation, Imputation, and Salvation #2

Tuesday, June 18, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

Read today’s Scripture within its context (2 Corinthians 5:18–6:2): “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)”

Now, read Romans 3:24,25: “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;” And Romans 4:5: “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted [imputed] for righteousness.”

Note the key terms in the above verses: “reconciliation,” “imputation,” “righteousness,” “grace,” “salvation,” “justification,” “redemption,” and “propitiation.” It is crucial that we understand these doctrines as they are taught in the Bible; we do not appeal to statements of faith, hunches, opinions, church councils, seminaries, catechisms, and so on. Let us proceed to dissect these passages to learn the mechanics of soul salvation….

Reconciliation, Imputation, and Salvation #1

Monday, June 17, 2013

“To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Soul salvation from everlasting hellfire is the Holy Bible’s most important doctrine, so let us be particularly careful with today’s Scripture.

There are literally tens of thousands of arguments in Christendom, disagreements involving every Bible doctrine (and so, over 38,000 denominations all claim to “use” the Bible, and all disagree too!). Soul salvation is certainly one of the major issues often confused, and it really is such a shame because the Bible was given to eschew such obfuscation! When “Christians” argue about even the basics of soul salvation, it is no wonder why unbelievers avoid so-called “Christianity” and prefer to stay on their course to hell!

For those of us who are saved, who have assurance of soul salvation in and through the Lord Jesus Christ, we need to learn the mechanics of soul salvation so we can effectually witness to lost people. Remember, lost people are already spiritually blinded and wandering in darkness, so they do not need someone who misunderstands the Bible to further entangle them in Satan’s snare.

For those of us who are lost, who are dead in our trespasses and sins, we need to learn the mechanics of soul salvation so we can have it as a present possession. Remember, the Bible is God’s Word to mankind, and He designed it so that it not only reveals who He is, but what He is doing—especially who He became for you and what He did for you long before you had a chance to sin!

On one hand, soul salvation is so simple, but on the other, it is a very complex event. Soul salvation is actually one giant, glorious doctrine comprised of several other Bible doctrines—including reconciliation, justification, forgiveness, imputation, sanctification, grace, redemption, propitiation, and righteousness. In the next several devotionals, we will discuss these terms, with emphasis on reconciliation and imputation (two doctrines misunderstood in light of today’s Scripture), thereby learning what God has already revealed to us in His written Word.