Category: encouragement

Forgiven for Christ’s Sake #6

Saturday, July 16, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

Father God took our offenses against Him, all of man’s sins, and He placed them on Jesus Christ. As the Passover lamb’s blood was shed and applied to Jewish doorways, so the Death Angel would pass over them while judging Egypt, the blood of our Passover lamb was shed at Calvary to protect us from God’s wrath in hellfire. “For even Christ our passover is sacrificed for us” (1 Corinthians 5:7b). “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God…” (1 Peter 3:18). He “put away sin by the sacrifice of himself” (Hebrews 9:26b). In Scripture, “forgiveness” means, “send away,” “forsake,” “let alone,” “lay aside.”

Romans chapter 4: “[1] What shall we say then that Abraham our father, as pertaining to the flesh, hath found? [2] For if Abraham were justified by works, he hath whereof to glory; but not before God. [3] For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. [4] Now to him that worketh is the reward not reckoned of grace, but of debt. [5] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. [6] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, [7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.”

And, Ephesians 1:7: “In whom [Christ Jesus] we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Also, Colossians 1:14: “In whom we have redemption through his blood, even the forgiveness of sins.” Finally, Colossians 2:13: “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him [Christ Jesus], having forgiven you ALL trespasses” (cf. today’s Scripture).

God’s forgiveness of us provides us with a pattern of how we are to forgive others. Friends, lest bitterness result, we must send it away by faith to Calvary’s cross where God’s Son died to put it away!

Our latest Bible Q&A articles: “Does Romans 9:14-18 support Calvinism?” and “Does Romans 9:20-21 support Calvinism?”

Forgiven for Christ’s Sake #5

Friday, July 15, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

Sins—wrongdoings—can and do come between others and us. Someone doing us wrong becomes a hindrance to fellowship. Likewise, as children of Adam, our sins have come between God and us. Long, long ago, before we were even born—yea, before anything was created—God looked down through time to see us, the human race. He saw all the troubles we would cause His creation. What a mess it would be! Still, He valued free will so much. He risked His purpose and plan to allow us opportunity to follow or reject Him. Above all, He would make provisions to cover those mistakes of ours. Despite everything sinful man would do to mess up His creation, He would still bring about His will.

Friends, the cross of Christ was not an afterthought or an accident. It was in the mind of the triune Godhead all along (Acts 2:23). Father, Son, and Holy Spirit simply let man and Satan in their free will carry it out in blindness (Acts 3:17). Sinful man and Satan had no idea God would use the death of His Son for good (1 Corinthians 2:6-8)! On that awful cross, the blood of Jesus Christ, needed to wash away our sins, was shed so abundantly. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:13).

While mankind was going on in his sinful ways, God sent His Son. Romans 5:6-8 explains: “[6] For when we were yet without strength, in due time Christ died for the ungodly. [7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Rather than pretending like mankind had no sins, God saw those sins and He punished His Son for those sins. With the sin-debt paid in full, forgiveness was (and is) now possible… for us and others!

Forgiven for Christ’s Sake #4

Thursday, July 14, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

In the Greek New Testament, “forgiveness” is aphesis, derived from aphiemi. Aphiemi is translated elsewhere in our King James Bible as “leave,” “forgive,” “suffer” (that is, “permit”), “forsake,” “let alone,” “remit,” “send away,” “omit,” and others. Notice this sampling of its usage by our 1611 King James translators.

It is used when the disciples “forsook” Jesus at His arrest (Matthew 26:56; Mark 14:50). Or, when they “forsook” their nets to follow Him years earlier (Mark 1:18). Also, when “sending away” a multitude (Mark 4:36). It was employed to describe Israel’s religious leaders “laying aside” the commandment of God to keep their religious traditions (Mark 7:8). Also, it is used to explain the husband “putting away” his wife during divorce proceedings (1 Corinthians 7:11,12). Or, to highlight the apostate Ephesian group of Jewish kingdom saints who had “left” their first love, Jesus Christ (Revelation 2:4).

Misconceptions abound when people think of or hear the word “forgiveness.” One common error is to think that forgiveness means pretending like no one did them wrong. Thus, they refuse to forgive others. Friends, contrary to popular belief, forgiveness is not “sweeping wrongs under the rug.” If we are to truly forgive, we must do it the way God did. We must think of forgiveness as God does.

Dear friends, we see true forgiveness by looking closely at today’s Scripture. The word “forgiveness” carries the idea of “leaving behind,” “sending away,” “laying aside.” But, exactly where are we to “leave” those wrongs done to and against us? To where should we “send” them “away?” Where should we “lay” them “aside?” Again, we see true forgiveness by carefully considering today’s Scripture. God did not merely instruct us to forgive others; He told us exactly how to do it. We are not left to wonder, to guess, to do our best and hope we forgave. All we have to do is look to Jesus Christ—“even as God for Christ’s sake hath forgiven you.” Forgiveness becomes ever so clear!

Remember, the Summer Family Bible Conference runs until tonight!

Forgiven for Christ’s Sake #3

Wednesday, July 13, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

Verses 31 and 32 contain nine items worth discussing: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

  • Bitterness—“intense antagonism or hostility.” The Bible says this characterizes lost mankind (Romans 3:14).
  • Wrath—“strong, stern, or fierce anger; deeply resentful indignation; ire.” Idolaters in Ephesus were very angry—“full of wrath”—when their religion was threatened (Acts 19:28).
  • Anger—“a strong feeling of displeasure and belligerence aroused by a wrong; wrath; ire.”
  • Clamour—“raise an outcry.” This was the “great cry” when Israel’s religious leaders argued (Acts 23:9); Jesus’ “strong crying” when He prayed to Father God in Gethsemane (Hebrews 5:7); the “loud cry” of an angel concerning judgment (Revelation 14:18). In the context of Ephesians, it means shouting over others—a crowd whose conversation is indistinct chatter.
  • Evil speaking—“harmful or immoral words.” Transliterated, the Greek word is blasphemia. This means “to speak evil,” and the context of Ephesians 4:31 implies “gossip” and/or “slander.”
  • Malice—“desire to inflict injury, harm, or suffering on another, either because of a hostile impulse or out of deep-seated meanness.” Paul discouraged the Corinthians (1 Corinthians 5:8; 1 Corinthians 14:20) and the Colossians (Colossians 3:8) from behaving this way. Maliciousness also characterizes lost people (Titus 3:3). Peter instructed the kingdom saints of Israel’s program to avoid malice too (1 Peter 2:1).
  • Kind one to another—“gentle; sympathetic.” In stark contrast to how the world hates us (1 John 3:12,13).
  • Tenderhearted—“pitiful; well-compassionate” (cf. 1 Peter 3:8). The idea is opposite a hard heart, one that feels no sympathy and is unaffected when others suffer.
  • Forgiveness—“send away.” This definition is the answer to all the confusion as to what forgiveness is and what forgiveness is not. It is such an intricate topic that we must withhold it until our next study!

Remember, the Summer Family Bible Conference continues today and into tomorrow!

Forgiven for Christ’s Sake #2

Tuesday, July 12, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

It is evident from their eponymous epistle that the Ephesian believers were mature Christians. Ephesians is certainly a more advanced version of the grace teaching found in the book of Romans. Believers in Ephesus were surely no Corinthians (extremely carnal and worldly), but they still had their own problems. Friends, that should tell us something. Contrary to those who hold to the nonsensical idea of “entire sanctification,” spiritual maturity does not mean sinlessness! Some of the common sins in Ephesus are exposed in the context of today’s Scripture. The Holy Spirit through Paul wrote to correct such un-Christian behavior.

Let us begin reading in verse 31 and continue into today’s Scripture: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Now we proceed to dissect these two verses into their individual thoughts. Nine particular terms or phrases can be extracted: “Let all (1) bitterness, and (2) wrath, and (3) anger, and (4) clamour, and (5) evil speaking, be put away from you, with all (6) malice; And be ye (7) kind one to another, (8) tenderhearted, (9) forgiving one another, even as God for Christ’s sake hath forgiven you.”

The first six items are spoken of in a negative light. Therefore, they need to be “put away” (removed) from the Christian’s life. Such actions are contrary to our identity in Christ. They do not belong in our lives because they are not the fruit of the Spirit of God. Then, there are three positive actions in this passage. These three belong in the Christian’s life; the final clause is the key to experiencing them in your Christian life. Now, we proceed to define all nine items. Having a working knowledge of them will help us better understand today’s Scripture and thereby forgiveness.

Our latest Bible Q&A: “Should we use the word ‘demons?’”

Liberated to Serve

Monday, July 4, 2016

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 240th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Helpers, Not Policemen

Wednesday, June 29, 2016

“Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand” (2 Corinthians 1:24 KJV).

Behold, a ministry verse worth memorizing!

A grace pastor or Bible teacher should use today’s Scripture as a litmus test for his own ministry. Does he bully people into believing what he does, fussing them about everything they are doing wrong? Or, does he lovingly teach them God’s Word rightly divided and cause them to rejoice in believing it? Seeing the Apostle Paul conduct his ministry allows us to recognize how the Holy Spirit would have us operate our ministry.

The Corinthians were the most carnal (fleshly) believers in all the Bible. Although citizens of heaven, they acted like people from hell! Such poor examples of Christian living! Such immature believers! Such grievers of the Holy Spirit! First Corinthians chapter 3 says: “[1] And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. [2] I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. [3] For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?”

Paul wrote the epistle of First Corinthians to instruct them in solving their problems. By the time he wrote Second Corinthians (today’s Scripture), they still had unresolved issues. They had matured some, but other difficulties remained in their thinking and behavior. Paul wrote, “Moreover, I call God for a record upon my soul, that to spare you I came not as yet unto Corinth” (verse 23). Today’s Scripture follows: “Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.”

Paul did not visit Corinth as a bully and forcibly reform these still wayward Christians. As a parent would want his or her child to grow up, he gave them opportunity to resolve their problems. In letting them sort out their own issues by allowing them to exercise faith in God’s Word to them (First and Second Corinthians), they could experience God’s joy. May we do likewise in our ministry! 🙂

A Prayer for Enlightenment Answered

Tuesday, June 28, 2016

“If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17 KJV).

Friend, if you truly desire to do God’s will, you shall know God’s doctrine!

I recently sat with a new Christian only one year old in Christ. Having grown up in a “Christian” cult, having since come to recognize the errors of that works-religion, having since trusted Jesus Christ alone as her personal Saviour, she was interested in now learning the Bible. The other day, she was so desperate to hear the Word of God taught that she visited a local denominational assembly. She was sorely disappointed upon hearing their noisy, “contemporary worship” service. When I asked her if she learned anything there, she said, “I learned nothing.” She had even met another confused lady who had been attending services there for some time.

This precious new Christian was genuinely searching for the truth. However, like so many, she could not find it. She said she had prayed for God to give her enlightenment. As it turned out, her brother, also a Christian, recommended she and I meet for Bible study. She agreed. When I came to her house, and she told me how she had asked God to teach her His Word, I replied most cheerfully, “He answered your prayers by sending me!” We ended up having a four-hour-long Bible study. After we settled the issue of her soul salvation unto eternal life (just to be sure), she was introduced to the Bible timeline. While she admitted she was a “slow learner,” she was ever so grateful for that Bible study. She heard many strange things, things she had never heard before. Nevertheless, she finally had the answers to so many of her Bible questions.

Friend, there are just so many people not interested in learning anything from Scripture. They have several Bibles in their homes, but they know nothing about the Bible because they do not want to know. This lady, however, wanted to know, and she discovered answers to her questions. She would not find them in religion, but rather in the King James Bible rightly divided! Friend, please never forget that, either.

*NOTE: Today, dear friends, I mark 10 full years in the writing ministry! Praise our Lord Jesus Christ! 🙂

Fast Teaching and Preaching

Monday, June 27, 2016

“I have yet many things to say unto you, but ye cannot bear them now” (John 16:12 KJV).

Jesus said it to His disciples; Bible teachers say it to their students!

Pauline dispensational pastors and Bible teachers are often known for “going too fast.” A Christian sister expressed some concern regarding one such minister. While difficult to follow someone who teaches Scripture very quickly, who speaks faster than most, remember that the Bible is an extremely rich book. Its in-depth topics are not for the average (lukewarm, shallow) Bible skimmer!

Frankly, denominational preachers are often normal-paced in their speaking because they have to draw out the message to cover the allotted period. They know few verses and must fill the rest of the time with stories. I know. One of our former pastors years ago first read a familiar Bible passage (five minutes or less) and then spent the rest of the hour telling jokes and short stories (sometimes unrelated to the passage).

If you have a grace Bible teacher or grace pastor who teaches the Bible quickly, relax. At least he actually teaches the Bible instead of merely talking about it! Honestly, I would rather spend one day in a church where the rightly divided Bible is taught quickly, than one year in a denominational church where a preacher delivers a very shallow, slow-paced message. Pauline dispensationalists teach and preach quickly because they have a limited amount of time to cover in-depth doctrine. On average, they spend more time studying the Bible and preparing messages than denominational people (who simply repeat the same basic verses and ideas every week that the denomination approves).

Friend, if you have a Bible teacher or pastor who teaches God’s rightly divided Word, but you have trouble following him in the verses because he reads them quickly, record him, or listen to his DVDs or CDs or MP3s. Pause and replay the media until you get the doctrine. Follow along in your Bible. It does not matter if it takes you a few hours to watch a one-hour message, do it. It is never time wasted. (By the way, written Bible studies such as these are advantageous in that you can use them at your own pace!) 🙂

Our three latest Bible Q&A articles: “Can you explain 1 John 5:8—‘the Spirit, the water, and the blood?’”, “What does the Bible mean, ‘Jesus Christ came by water and blood?’”, and “What does, ‘Born of water and of the Spirit,’ mean?”.

Walking in the Light We Have

Sunday, June 26, 2016

“Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing” (Philippians 3:15,16 KJV).

Today’s Scripture tells us just how to walk in Christ.

Recently, I visited an elderly friend and she showed me her high school yearbook from 1955. After I browsed through it, I asked her what advice she would give to her younger self if she could go back in time. In other words, what wisdom would she impart to herself had she known back then what she knows now? She replied she would not have married at age 17. Furthermore, she would have not married her now ex-husband. Sadly, neither of them was happy during their 40-plus years of marriage. She wished she had made wiser decisions!

Although not a Christian, she reminds us we should walk with whatever wisdom we have at the time and learn from our mistakes. As believers, we should be striving to spiritually mature, to become even better acquainted with God’s purpose and plan for us. Whatever verses we know, we apply them to life as best we can. Whenever we learn more verses, or more about those verses, we then better apply them or learn they have nothing to do with our situation. This is what Paul is instructing the Philippians to do in today’s Scripture (see verses 10-16). After all, Paul himself was also a man. Although matured in Christ, he had more growing to do as well. Just as older people are physically mature but continue maturing, so it is in the spiritual realm.

Brethren, God expects us to walk in the light that we have from His Word. None of us knows everything in the Bible—the incentive to study more! In His written Word, God will reveal to us a better way to think and live. We should progress daily in spiritual maturity. Our spiritual vision will adjust, becoming increasingly clear. As the years pass, we will look back and say, “My, how little we knew then … and still know now!” 🙂