Wednesday, July 13, 2016
“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).
Verses 31 and 32 contain nine items worth discussing: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”
- Bitterness—“intense antagonism or hostility.” The Bible says this characterizes lost mankind (Romans 3:14).
- Wrath—“strong, stern, or fierce anger; deeply resentful indignation; ire.” Idolaters in Ephesus were very angry—“full of wrath”—when their religion was threatened (Acts 19:28).
- Anger—“a strong feeling of displeasure and belligerence aroused by a wrong; wrath; ire.”
- Clamour—“raise an outcry.” This was the “great cry” when Israel’s religious leaders argued (Acts 23:9); Jesus’ “strong crying” when He prayed to Father God in Gethsemane (Hebrews 5:7); the “loud cry” of an angel concerning judgment (Revelation 14:18). In the context of Ephesians, it means shouting over others—a crowd whose conversation is indistinct chatter.
- Evil speaking—“harmful or immoral words.” Transliterated, the Greek word is blasphemia. This means “to speak evil,” and the context of Ephesians 4:31 implies “gossip” and/or “slander.”
- Malice—“desire to inflict injury, harm, or suffering on another, either because of a hostile impulse or out of deep-seated meanness.” Paul discouraged the Corinthians (1 Corinthians 5:8; 1 Corinthians 14:20) and the Colossians (Colossians 3:8) from behaving this way. Maliciousness also characterizes lost people (Titus 3:3). Peter instructed the kingdom saints of Israel’s program to avoid malice too (1 Peter 2:1).
- Kind one to another—“gentle; sympathetic.” In stark contrast to how the world hates us (1 John 3:12,13).
- Tenderhearted—“pitiful; well-compassionate” (cf. 1 Peter 3:8). The idea is opposite a hard heart, one that feels no sympathy and is unaffected when others suffer.
- Forgiveness—“send away.” This definition is the answer to all the confusion as to what forgiveness is and what forgiveness is not. It is such an intricate topic that we must withhold it until our next study!
Remember, the Summer Family Bible Conference continues today and into tomorrow!