Greet the Brethren!

Wednesday, March 11, 2015

Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen” (1 Peter 5:14).

Dear saints all around the world, we greet you in the name of our Lord Jesus Christ! 🙂

Elsewhere in the Bible’s canon, we find similar expressions to today’s Scripture. For instance, 2 Corinthians 13:12-13: “Greet one another with an holy kiss. All the saints salute you.” Or, Greet all the brethren with an holy kiss” (1 Thessalonians 5:26). And 1 Corinthians 16:20: “All the brethren greet you. Greet ye one another with an holy kiss.”

To “greet” is an action of endearment, a gesture of love and respect. As custom in apostolic days, to “kiss” other believers was to do so on the cheeks, beard, hands, or forehead. Men would kiss men and women would kiss women. Today, we shake hands, hug, wave, smile, say “Hello,” et cetera.

Many times the Greek word for “greet” is translated “salute” in our King James Bible (Romans 16:5,7,9,10-16,21-23; 1 Corinthians 16:19; Philippians 4:21,22; Colossians 4:10,12,15; 2 Timothy 4:19; Titus 3:15; Philemon 23; Hebrews 13:24; 1 Peter 5:13; 3 John 14; et cetera). Our English word “salute” is from Latin salutare ‘greet, pay one’s respects to,’ from salus, salut- ‘health, welfare, greeting’; the noun partly from Old French salut.

In this world of busyness and worldliness, love is greatly lacking—even within the professing “Body of Christ.” Christians talk about how there once was an atmosphere of love in their local assembly; now, the ambiance is cold and unconcerned, full of backbiting, division, and selfishness. Christians do not seem to be as caring as they once were concerning other Christians. It is described by the phrase “without natural affection” in 2 Timothy 3:3. What a shame when Christians treat other Christians as lost people treat Christians!

Today, find another Christian and “salute/greet” him or her. Give a handshake, a wave, blow a kiss, do something to acknowledge their presence. After all, you need your practice. There will be millions of saints for you to “salute/greet” when you get to heaven. And, never forget, some will be the exact same saints mentioned in today’s Scripture! 🙂

Praying Like Elijah #20

Monday, March 9, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

Prayer, and its fundamental level, is talking to God in light of His Word to us. When saints in Israel’s program prayed, they saw visible manifestations of divine intervention. They saw angels, they saw miraculous healings and raisings of the dead, and so on, because that is what God said He would do for them (“the Jews require a sign;” 1 Corinthians 1:22). What did Jesus say to Israel? “Except ye see signs and wonders, ye will not believe!” (John 4:48). Actually, according to Jesus, anyone asking for a miracle today is really saying, “God, I need a miracle before I believe!”

Dispensational Bible study guards against such Bible mishandling. There are no such promises of signs, miracles, and wonders, given to us in Paul’s epistles, Romans through Philemon. Rather, God is working invisibly today. “We walk by faith and not by sight” (2 Corinthians 5:7). Today, God’s Word is working in us when we believe it, to “renew our minds” (Romans 12:2), to “renew our inner man” (2 Corinthians 4:17). Paul, our pattern, was never spared trouble. Rather, he had God’s power so that the trouble would not destroy him. This is our identity in Jesus Christ, our provisions in Jesus Christ, to handle all circumstances, good or bad (Philippians 4:13).

We should not use prayer as a “use-the-right-words-to-get-something-from-God” scheme. Prayer is simply an intelligent understanding to what God has already said in His Word, has already given us in Christ, and then believing and repeating it back to Him so that that Word works in us. Prayer is designed to be a blessing, not a burden as religious confusion makes it. Dispensational Bible study is thus critical to our prayer life, for without right division, we would have no prayer life at all! Let us never forget to pray the Pauline way! 🙂

FINIS!

You may also see our study, “Praying With Paul,” for more information about Pauline prayer.

Praying Like Elijah #19

Sunday, March 8, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

When we pray for things and do not get them, it is not because God is unconcerned or unloving. Oh, dear saint, never entertain such foolishness! Unanswered prayer results when we demand He do for us what He said He would do only for Israel. Rather than praying as denominational tradition encourages—asking God to remove or protect us from problems (“give me good health, safe trips, ‘miracle debt cancellation,’” and so on)—we remember God’s attitude concerning contentment, that Jesus Christ strengthens us to handle all circumstances, good and bad (Philippians 4:11-13).

Father God is concerned, for He gave us His power to endure our difficulties. We find value in tribulations, for these troubles work patience, which works experience, which works hope, and hope makes us not ashamed, “because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:1-5). Troubling times remind us that we are weak, insufficient in and of ourselves; however, God’s grace, love, and power will get us through them. We rely more on Him, experiencing more fully and using the provisions He gave us in His Son: His peace consoles us in our difficult circumstances (2 Corinthians 1:3-11).

Our focus should not be on what we can see (physical circumstances), but, by faith, seeing what we cannot physically see—God’s Word working in us as we endure those troubles (2 Corinthians 4:16-18). “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18; see also verses 19-28).

The indwelling Holy Spirit takes this sound doctrine that we believe and pray (Romans 8:26,27), and activates it (1 Thessalonians 2:13; Hebrews 4:12), causing us to not only understand it but enabling us to have the life the doctrine describes….

Praying Like Elijah #18

Saturday, March 7, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

Some have erroneously concluded that unless we use the same words Elijah used, we will not see results from God. The greater fallacy, however, is to mix our Dispensation of Grace with Israel’s Dispensation of Law. While we can pray for God to demonstrate Himself as when He did with Israel (signs, miracles, wonders), God will not do it because He never said it to us. As we saw “long ago,” God hearkened to Elijah because he was quoting Scripture that applied to him. Elijah valued (believed) God’s Word, he wanted God’s will accomplished, and because he prayed for God to do what He had already said He would do, Elijah saw God’s response!

What is God’s will in this the Dispensation of Grace? “[God our Saviour] Who will have all men to be saved, and to come unto the knowledge of truth” (1 Timothy 2:4). Today, God wants lost people to trust Jesus Christ (Paul’s Gospel; 1 Corinthians 15:3-4) to be saved from a devil’s hell, and He wants saved people to trust His Word to them (Paul’s epistles, Romans through Philemon; Romans 11:13) to be saved from a devil’s lifestyle!

Firstly, we should pray for lost people to be saved from their sins by trusting Jesus Christ’s finished crosswork as the sufficient payment for their sins. Secondly, we need to pray for fellow Christians to learn how to understand and enjoy the Bible. Thus, we will be motivated to share the Gospel of Grace with lost people, and share dispensational Bible truths with Christians. God wants law-abiding leaders and citizens, godly husbands and fathers, virtuous wives and mothers, obedient children, hardworking employees, benevolent employers, and faithful saints who maintain the local assembly. Beloved, honestly, we Christians need to quit wasting our time praying denominational prayers and we need to start praying for these things!

Just imagine such transformation….

Our latest Bible Q&A: “Should Christians participate in yoga?

Praying Like Elijah #17

Friday, March 6, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

Friend, have you ever wondered why, even after people pray for angelic protection (citing Psalm 91:11,12), they are injured or killed in some accident? Or, why the sick die after they are anointed with “holy oil” and prayed over for healing (quoting James 5:13-15)? Or, why people pray for God to send them “miracle checks” in the mail to pay their outrageous bills (citing Deuteronomy 8:18), and they receive no such checks? Why prayers for vehicles, spouses, houses, job promotions, et cetera, usually never come about? (Unfortunately, these precious people lack dispensational Bible study, the key to Bible understanding, and desperately seeking a resolution to the confusion, they fall prey to “ministry” shams and scams.)

Paul’s epistles never mention guardian angels. Angels have no ministry to us: they do not serve us as they did Israel. Paul and his ministry companions suffered a variety of problems. No “guardian angels” rescued Paul in 2 Corinthians 11:22-27 (a passage replete with stonings, beatings, shipwrecks, ambushes, imprisonments, hunger, thirst, weariness, painfulness, poverty, nakedness, and cold)! After experiencing this partial listing of problems, Paul’s life ended… with evil Emperor Nero beheading him!

The Apostle’s extensive abuse and excessive torture endured over his 30 years of travelling, he undoubtedly had health issues (massive scar tissue, maiming, maybe broken bones and/or lameness). Some of his “infirmities” are in 2 Corinthians 12:10 and Galatians 4:13-15. How did Paul ever survive those hardships? How did he not give up? It was God’s grace working in him. He remembered God’s grace was sufficient (2 Corinthians 12:9). God’s grace was sufficient for ill Timothy (1 Timothy 5:23) and sick Trophimus (2 Timothy 4:20), and for the poor Macedonian Christians (2 Corinthians 8:1,2). This grace is sufficient for us too, and we are mindful of it when praying in our circumstances, good and bad….

Praying Like Elijah #16

Thursday, March 5, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

The “dispensations,” or sets of divine revelation that mankind is to believe and obey during precise time periods, change throughout time. Prayers are spoken according to God’s instructions specific to that time, so the contents of believers’ prayers vary from Genesis through Revelation. “The effectual fervent prayer of a righteous man availeth much” (verse 16). There is much profit in prayer today, provided that we pray in accordance with the “Dispensation of Grace” (Ephesians 3:2—Paul’s epistles, Romans through Philemon).

Prayer reminds us of the Scriptures applicable to the current dispensation and our life circumstances: if we pray in accordance with a former dispensation (such as God’s Word to Israel), prayer will not impact our Christian lives as God intended, thus resulting in more unbelief, disappointment, and confusion.

Two of the best prayer verses for this dispensation is what our Apostle Paul wrote in Philippians 4:6,7: “[6] Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. [7] And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” What great memory verses!

We should “pray without ceasing” and “in every thing give thanks” (1 Thessalonians 5:17,18). Regardless of circumstances, we pray “in every thing,” and we are thankful “in every thing.” Remembering God’s Word to us about those circumstances will give us His wisdom and peace in those circumstances. We need to constantly think about God’s Word to us, whether about marriage, employment, schooling, parenting, finances, illness, or whatever—Paul’s epistles say something about all of these life topics. Start by reading Romans chapter 12, Ephesians chapter 4, and Colossians chapter 3.

Beloved, when we pray the Pauline way, we will guard ourselves from frustration and bewilderment, and our prayers will “avail much”….

Praying Like Elijah #15

Wednesday, March 4, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

Many precious Christians all around the world, suffering various difficult circumstances, are fervently praying for God to remove those tribulations (remember Paul?). Yet, the troubles remain (remember Paul?). They wonder, “Does God love me? Do I have enough faith? Is there unconfessed sin hindering my prayers? Am I even really saved?” Such disappointment, misery, and confusion!

Beloved, remember, prayer is talking to God in light of His Word to you. The most basic fallacy in modern-day prayer-practice and prayer-preaching is to grab God’s Word to Israel, and make it apply to us. Whether it is “the Lord’s Prayer” (Matthew 6:9-13), or “Whatsoever ye shall ask in my name, that will I do” (John 14:14), or “If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven” (Matthew 18:19), none of these verses apply to us. God the Holy Spirit never gave us the Church the Body of Christ any such verses in Romans through Philemon. In fact, as we already saw in Paul’s epistles (2 Corinthians 12:7-10), we find God saying “No” three times to Paul’s prayer for deliverance.

Surely, God’s dealings with Israel and God’s dealings are different. In Israel’s program, calamity was a sign of disobedience and God’s punishment of it. However, when we come to this the Dispensation of Grace, problems are not something to flee. God is not mad at us; we are forgiven and accepted in Christ. We suffer trouble in this fallen creation, but we need to always be mindful that God promises to get us through our trying times, not take us out of them. In difficult circumstances, we need to repeat to Him in prayer what He told us in Scripture….

Praying Like Elijah #14

Tuesday, March 3, 2015

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months” (James 5:17 KJV).

Why did Elijah pray like this, what was so special about his prayer that God answered it, and how can we have our prayers answered of God?

It is no secret that there is much suffering in this fallen world: where there is sin, sorrow is sure to follow. But, because of prayer, there does not have to be misery. My heart truly goes out to people who are suffering and hurting, and who are confused about unanswered prayers for deliverance. It is with the utmost care that we remind them to look at their problems the way the Apostle Paul finally learned to look at his “thorn in the flesh.”

Initially, Paul, assuming it was harmful, begged the Lord three times for deliverance. Verse 9 of 2 Corinthians chapter 12 says, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.” In other words, “Paul, I have something far better in mind for you than deliverance! You are weak but I am strong! I have already given you enough grace, an inner capacity, to handle your problem!” What was Paul’s reply? “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” Paul finally saw the value in times of suffering. Jesus Christ’s power would bear him up. Rather than the troubles destroying him, He would use them to Paul’s advantage.

The Berean Bible student will notice, “He said unto me…,” a direct reference to God’s spoken Word. We have to see what God says to us. We find God’s Word to us about suffering in other passages such as Romans 5:1-5, Romans 8:18-28, 2 Corinthians 1:3-11, and 2 Corinthians 4:16-18. There are so many dear precious saints praying to escape their problems, when Jesus Christ has already said He wants to live in them in the midst of those difficulties!

Let us now see how we are to pray in difficult circumstances….

When Peace Means Distance

Sunday, February 15, 2015

“If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18 KJV).

What wonderful advice to save ourselves headache and heartache!

Recently, some Christians who were dealing with an unbearable Christian family member, asked me for advice. Today’s Scripture summarizes what they should do. They are to live “peaceably” with the gossiper and liar—sadly, in their case, peace is only possible long-distance! Beloved, we are not doormats. The Holy Spirit’s guidance in dealing with Christians who are fornicators, covetous, idolaters, railers (uttering constant bitter complaints against people or things), drunkards, and extortioners, is “with such an one no not to eat” (1 Corinthians 5:11). Have no social relations with that Christian until he or she improves. But, what if they never reform? Then never have social relations with them.

Through the years of ministry, I have met some very obnoxious people, lost souls and Christians (!). Even today, honestly, it is best to avoid them as much as possible. They are troublemakers who delight in disgracing and destroying sound Bible ministries. They had no desire to hear what the Bible says, and no desire to uphold what the Bible says. While I love them as the Lord Jesus Christ would, and I forgive them in Christ if they have done me wrong, that does not mean that I have to seek them out and be around them and hear or read their nonsense. If they are hungry, or thirsty, and they come to me for help, that is something else entirely (Romans 12:20), but I have no reason whatsoever to go after them and attempt to reform them. They were already given verses that they rejected, and I will not force myself on anyone.

Beloved, the mature Christian should most definitely attempt to correct or reform a wayward brother or sister in Christ in meekness and love (Galatians 6:1), but eventually we must “reject” the “heretick.” After the first and second admonition (warning), we need to leave the person alone and move on to something more worthwhile (Titus 3:10,11). Sometimes peace means distance—it is a shame but long distance may also be necessary!

Our latest Bible Q&A: “Who will have children in the Millennium?

In Evil Long I Took Delight #6

Friday, February 13, 2015

“To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:26 KJV).

The final verse of John Newton’s classic 1779 hymn “In Evil Long I Took Delight” highlights today’s Scripture.

“Thus, while His death my sin displays
In all its blackest hue,
Such is the mystery of grace,
It seals my pardon too.”

It is common today to see beautiful jewelry crosses hanging around people’s necks and arms. They give us a false impression of Calvary. It was not a pretty sight to see the Creator God hanging, suffering, and dying for people who hated Him with passion unspeakable. Calvary was a cruel hill where Father God’s wrath against our sin, was revealed. The same wrath that lost people are facing in hell right this moment, the wrath that they will experience throughout the endless ages to come, it was that wrath that was poured out on Jesus Christ at Calvary. There was no anesthetic or dilution. Yes, it was a dark, glum, terrible place, but in such circumstances of apparent weakness and defeat, there was the most amazing victory to ever “grace” the planet.

The glorious aspect of the doctrine of “vicarious atonement” is that Someone else made us “at-one-ment” with Almighty God. The God-Man, the Lord Jesus Christ, so graciously took our sin debt away because we had nothing with which to pay! Moreover, He did not merely get us out of spiritual debt (forgiveness), but His resurrection was the receipt that the debt was gone. There was not so much as one sin to hold Him in the grave. Hence, the Bible says He was “raised again for our justification” (Romans 4:25). It was with Jesus Christ resurrected that we were raised again and declared righteous. Never again will God “impute sin” to us who trust Christ alone (verse 8; cf. today’s Scripture). Our spiritual debt has been paid! We are now alive “to walk in newness of life.” Now, instead of delighting in evil, we can joy in our identity in Christ! What a concept! 🙂