Category: flesh-walking

Forgiven for Christ’s Sake #7

Sunday, July 17, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

At a Bible conference, I overheard a man talking with one of my pastor friends. Steeped in denominationalism, he was chiefly confused about whether God had forgiven him. He struggled with the so-called “Lord’s Prayer” (“Our Father” Prayer). Specifically, Matthew chapter 6: “[14] For if ye forgive men their trespasses, your heavenly Father will also forgive you: [15] But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” The poor man needed to “rightly divide the word of truth” (2 Timothy 2:15). The “Our Father” Prayer was spoken to Israel (Matthew 15:24)—not us Gentiles (Matthew 10:5-7)!

God’s spokesman to us, the Apostle Paul, on this side of the Cross, tells us God has forgiven us all our sins. We do not have to beg or wonder! In Christ, forgiveness is total, free, and forever. He forgave us because of what Jesus Christ did at Calvary, not because of our religious performance (today’s Scripture). We are already forgiven in Christ. As God forgave us, we forgive others. Lost people will have their sins taken care of at two places—the cross of Christ if they trust Christ before physical death, or eternal hellfire if they do not trust Christ before physical death.

One of Satan’s schemes to destroy the local assembly is when Christians do not forgive each other as God for Christ’s sake has (past tense) forgiven them. Second Corinthians chapter 2 warns about bitterness: “[10] To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; [11] Lest Satan should get an advantage of us: for we are not ignorant of his devices.”

Forgiveness is not pretending like nothing happened. You have been wronged, and God punished Jesus Christ for that sin. Forgiveness is sending the shame, guilt, and pain to Jesus Christ’s cross (where God dealt with our sins). We need not keep dredging up the past, beloved. We learn from our mistakes, and are thankful Jesus Christ has already provided our forgiveness forever! 🙂

Forgiven for Christ’s Sake #6

Saturday, July 16, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

Father God took our offenses against Him, all of man’s sins, and He placed them on Jesus Christ. As the Passover lamb’s blood was shed and applied to Jewish doorways, so the Death Angel would pass over them while judging Egypt, the blood of our Passover lamb was shed at Calvary to protect us from God’s wrath in hellfire. “For even Christ our passover is sacrificed for us” (1 Corinthians 5:7b). “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God…” (1 Peter 3:18). He “put away sin by the sacrifice of himself” (Hebrews 9:26b). In Scripture, “forgiveness” means, “send away,” “forsake,” “let alone,” “lay aside.”

Romans chapter 4: “[1] What shall we say then that Abraham our father, as pertaining to the flesh, hath found? [2] For if Abraham were justified by works, he hath whereof to glory; but not before God. [3] For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. [4] Now to him that worketh is the reward not reckoned of grace, but of debt. [5] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. [6] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, [7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.”

And, Ephesians 1:7: “In whom [Christ Jesus] we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Also, Colossians 1:14: “In whom we have redemption through his blood, even the forgiveness of sins.” Finally, Colossians 2:13: “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him [Christ Jesus], having forgiven you ALL trespasses” (cf. today’s Scripture).

God’s forgiveness of us provides us with a pattern of how we are to forgive others. Friends, lest bitterness result, we must send it away by faith to Calvary’s cross where God’s Son died to put it away!

Our latest Bible Q&A articles: “Does Romans 9:14-18 support Calvinism?” and “Does Romans 9:20-21 support Calvinism?”

Forgiven for Christ’s Sake #5

Friday, July 15, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

Sins—wrongdoings—can and do come between others and us. Someone doing us wrong becomes a hindrance to fellowship. Likewise, as children of Adam, our sins have come between God and us. Long, long ago, before we were even born—yea, before anything was created—God looked down through time to see us, the human race. He saw all the troubles we would cause His creation. What a mess it would be! Still, He valued free will so much. He risked His purpose and plan to allow us opportunity to follow or reject Him. Above all, He would make provisions to cover those mistakes of ours. Despite everything sinful man would do to mess up His creation, He would still bring about His will.

Friends, the cross of Christ was not an afterthought or an accident. It was in the mind of the triune Godhead all along (Acts 2:23). Father, Son, and Holy Spirit simply let man and Satan in their free will carry it out in blindness (Acts 3:17). Sinful man and Satan had no idea God would use the death of His Son for good (1 Corinthians 2:6-8)! On that awful cross, the blood of Jesus Christ, needed to wash away our sins, was shed so abundantly. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:13).

While mankind was going on in his sinful ways, God sent His Son. Romans 5:6-8 explains: “[6] For when we were yet without strength, in due time Christ died for the ungodly. [7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Rather than pretending like mankind had no sins, God saw those sins and He punished His Son for those sins. With the sin-debt paid in full, forgiveness was (and is) now possible… for us and others!

Forgiven for Christ’s Sake #4

Thursday, July 14, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

In the Greek New Testament, “forgiveness” is aphesis, derived from aphiemi. Aphiemi is translated elsewhere in our King James Bible as “leave,” “forgive,” “suffer” (that is, “permit”), “forsake,” “let alone,” “remit,” “send away,” “omit,” and others. Notice this sampling of its usage by our 1611 King James translators.

It is used when the disciples “forsook” Jesus at His arrest (Matthew 26:56; Mark 14:50). Or, when they “forsook” their nets to follow Him years earlier (Mark 1:18). Also, when “sending away” a multitude (Mark 4:36). It was employed to describe Israel’s religious leaders “laying aside” the commandment of God to keep their religious traditions (Mark 7:8). Also, it is used to explain the husband “putting away” his wife during divorce proceedings (1 Corinthians 7:11,12). Or, to highlight the apostate Ephesian group of Jewish kingdom saints who had “left” their first love, Jesus Christ (Revelation 2:4).

Misconceptions abound when people think of or hear the word “forgiveness.” One common error is to think that forgiveness means pretending like no one did them wrong. Thus, they refuse to forgive others. Friends, contrary to popular belief, forgiveness is not “sweeping wrongs under the rug.” If we are to truly forgive, we must do it the way God did. We must think of forgiveness as God does.

Dear friends, we see true forgiveness by looking closely at today’s Scripture. The word “forgiveness” carries the idea of “leaving behind,” “sending away,” “laying aside.” But, exactly where are we to “leave” those wrongs done to and against us? To where should we “send” them “away?” Where should we “lay” them “aside?” Again, we see true forgiveness by carefully considering today’s Scripture. God did not merely instruct us to forgive others; He told us exactly how to do it. We are not left to wonder, to guess, to do our best and hope we forgave. All we have to do is look to Jesus Christ—“even as God for Christ’s sake hath forgiven you.” Forgiveness becomes ever so clear!

Remember, the Summer Family Bible Conference runs until tonight!

Forgiven for Christ’s Sake #3

Wednesday, July 13, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

Verses 31 and 32 contain nine items worth discussing: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

  • Bitterness—“intense antagonism or hostility.” The Bible says this characterizes lost mankind (Romans 3:14).
  • Wrath—“strong, stern, or fierce anger; deeply resentful indignation; ire.” Idolaters in Ephesus were very angry—“full of wrath”—when their religion was threatened (Acts 19:28).
  • Anger—“a strong feeling of displeasure and belligerence aroused by a wrong; wrath; ire.”
  • Clamour—“raise an outcry.” This was the “great cry” when Israel’s religious leaders argued (Acts 23:9); Jesus’ “strong crying” when He prayed to Father God in Gethsemane (Hebrews 5:7); the “loud cry” of an angel concerning judgment (Revelation 14:18). In the context of Ephesians, it means shouting over others—a crowd whose conversation is indistinct chatter.
  • Evil speaking—“harmful or immoral words.” Transliterated, the Greek word is blasphemia. This means “to speak evil,” and the context of Ephesians 4:31 implies “gossip” and/or “slander.”
  • Malice—“desire to inflict injury, harm, or suffering on another, either because of a hostile impulse or out of deep-seated meanness.” Paul discouraged the Corinthians (1 Corinthians 5:8; 1 Corinthians 14:20) and the Colossians (Colossians 3:8) from behaving this way. Maliciousness also characterizes lost people (Titus 3:3). Peter instructed the kingdom saints of Israel’s program to avoid malice too (1 Peter 2:1).
  • Kind one to another—“gentle; sympathetic.” In stark contrast to how the world hates us (1 John 3:12,13).
  • Tenderhearted—“pitiful; well-compassionate” (cf. 1 Peter 3:8). The idea is opposite a hard heart, one that feels no sympathy and is unaffected when others suffer.
  • Forgiveness—“send away.” This definition is the answer to all the confusion as to what forgiveness is and what forgiveness is not. It is such an intricate topic that we must withhold it until our next study!

Remember, the Summer Family Bible Conference continues today and into tomorrow!

Forgiven for Christ’s Sake #2

Tuesday, July 12, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

It is evident from their eponymous epistle that the Ephesian believers were mature Christians. Ephesians is certainly a more advanced version of the grace teaching found in the book of Romans. Believers in Ephesus were surely no Corinthians (extremely carnal and worldly), but they still had their own problems. Friends, that should tell us something. Contrary to those who hold to the nonsensical idea of “entire sanctification,” spiritual maturity does not mean sinlessness! Some of the common sins in Ephesus are exposed in the context of today’s Scripture. The Holy Spirit through Paul wrote to correct such un-Christian behavior.

Let us begin reading in verse 31 and continue into today’s Scripture: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Now we proceed to dissect these two verses into their individual thoughts. Nine particular terms or phrases can be extracted: “Let all (1) bitterness, and (2) wrath, and (3) anger, and (4) clamour, and (5) evil speaking, be put away from you, with all (6) malice; And be ye (7) kind one to another, (8) tenderhearted, (9) forgiving one another, even as God for Christ’s sake hath forgiven you.”

The first six items are spoken of in a negative light. Therefore, they need to be “put away” (removed) from the Christian’s life. Such actions are contrary to our identity in Christ. They do not belong in our lives because they are not the fruit of the Spirit of God. Then, there are three positive actions in this passage. These three belong in the Christian’s life; the final clause is the key to experiencing them in your Christian life. Now, we proceed to define all nine items. Having a working knowledge of them will help us better understand today’s Scripture and thereby forgiveness.

Our latest Bible Q&A: “Should we use the word ‘demons?’”

Liberated to Serve

Monday, July 4, 2016

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 240th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Walking in the Light We Have

Sunday, June 26, 2016

“Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing” (Philippians 3:15,16 KJV).

Today’s Scripture tells us just how to walk in Christ.

Recently, I visited an elderly friend and she showed me her high school yearbook from 1955. After I browsed through it, I asked her what advice she would give to her younger self if she could go back in time. In other words, what wisdom would she impart to herself had she known back then what she knows now? She replied she would not have married at age 17. Furthermore, she would have not married her now ex-husband. Sadly, neither of them was happy during their 40-plus years of marriage. She wished she had made wiser decisions!

Although not a Christian, she reminds us we should walk with whatever wisdom we have at the time and learn from our mistakes. As believers, we should be striving to spiritually mature, to become even better acquainted with God’s purpose and plan for us. Whatever verses we know, we apply them to life as best we can. Whenever we learn more verses, or more about those verses, we then better apply them or learn they have nothing to do with our situation. This is what Paul is instructing the Philippians to do in today’s Scripture (see verses 10-16). After all, Paul himself was also a man. Although matured in Christ, he had more growing to do as well. Just as older people are physically mature but continue maturing, so it is in the spiritual realm.

Brethren, God expects us to walk in the light that we have from His Word. None of us knows everything in the Bible—the incentive to study more! In His written Word, God will reveal to us a better way to think and live. We should progress daily in spiritual maturity. Our spiritual vision will adjust, becoming increasingly clear. As the years pass, we will look back and say, “My, how little we knew then … and still know now!” 🙂

Mother: A Virtuous Woman

Sunday, May 8, 2016

“Who can find a virtuous woman? for her price is far above rubies” (Proverbs 31:10 KJV).

Today is Mother’s Day, so we dedicate this devotional to godly women (specifically mothers). I especially dedicate this to the virtuous woman who has been in my life for almost 28 years… my mom!

Today’s Scripture is the first verse of the Bible’s “Virtuous Woman” passage (Proverbs 31:10-31). King Solomon explained that the virtuous woman:

  • has a husband who safely trusts in her (verses 11,12).
  • is not lazy, but is strong because she works to feed and clothe her family and herself (verses 13-19,21,22,24,25,27).
  • pities the poor and needy (verse 20).
  • has a husband who is well-known because of her godly lifestyle (verse 23).
  • opens her mouth with wisdom, and speaks kindly and lovingly (verse 26).
  • has children and a husband who praise her (verse 28).
  • excels in what she does (verse 29).
  • has works that praise her (verse 31).

Verse 30 explains the virtuous woman is “a woman that feareth the LORD.”

The Apostle Paul wrote that godly women should: not slander/gossip, not be controlled by alcohol and emotions (sober minded), be teachers of good things, love their husbands and children, be cautious and modest, maintain the home, be “good,” and should obey (respect) their husbands… “that the word of God be not blasphemed” (Titus 2:3-5). A Christian woman, especially a mother, should be a virtuous woman in beliefs as well as in deed. She needs to set an example for her children (especially her daughters).

A Christian woman and/or Christian mother places her faith in this sound Bible doctrine, the indwelling Holy Spirit will then take that doctrine and transform her for God’s glory (1 Thessalonians 2:13). Her mind will be renewed by sound Bible doctrine, and that will transform her outward activity (Romans 12:1,2).

Are you a Christian woman or Christian mother who desires to be the woman God intends you to be in Christ Jesus? Place your faith in this sound Bible doctrine, and God will take care of the rest!

 HAPPY MOTHER’S DAY TO OUR READERS WHO ARE MOTHERS!

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

Christ Liveth in Me

Sunday, March 27, 2016

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.