Category: flesh-walking

Saved, Saved, Saved #4

Friday, July 29, 2016

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8,9 KJV).

The chorus of Jack P. Scholfield’s classic 1911 hymn, “Saved, Saved, Saved,” highlights today’s Scripture.

“Saved by His power divine,
Saved to new life sublime!
Life now is sweet and my joy is complete,
For I’m saved, saved, saved!”

As the songwriter knew, God’s power, not our power, saved us. Today’s Scripture plainly declares: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Some Bible commentators, hating these verses, have said the following to keep their works-religion: “What these verses ‘really’ mean is we are not saved by works alone. We need Jesus too.” Alas, a lie! If Jesus is enough to save us into Heaven, and the Bible says He is, then we need not introduce our measly religious works!

Friend, the Bible versions issue is a most serious matter. Did you know that, where the King James Bible says five times “saved” (past tense), modern versions use “being saved” (as in “being saved” today but not necessarily tomorrow)? Check Acts 2:47, 1 Corinthians 1:18, and 2 Corinthians 2:15. The King James has “saved” while the NIV, Amplified Bible, NKJV, Jehovah’s Witness New World Translation, and New American (Roman Catholic) Bible agree, “those who are being saved.” Luke 13:23 in King James Bible—“Lord, are there few that be saved?”—is now in the NIV, NASB, and HCSB—“Lord, are only a few people going to be saved?” The NRSV, NKJV, and Jehovah’s Witness New World Translation are unique with “are being saved” in 1 Corinthians 15:2 (“are saved” in KJV). It gets worse! They even pervert today’s Scripture—“are saved” is now “have been saved!”

Modern English versions are spiritually dangerous. They teach the erroneous idea that salvation unto eternal life is uncertain. (Remember the “mortal sin of presumption” in Roman Catholicism? See, such “scholarship” has dominated modern English manuscripts and versions!) However, our trusty Protestant Bible (King James) says we ARE “Saved, Saved, Saved!” (It is a done deal in Christ!) 🙂

Our latest Bible Q&A: “What does 2 Peter 3:8 mean?”

Saved, Saved, Saved #3

Thursday, July 28, 2016

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6 KJV).

The third verse of Jack P. Scholfield’s classic 1911 hymn, “Saved, Saved, Saved,” highlights today’s Scripture.

“When poor and needy and all alone,
In love He said to me,
‘Come unto Me and I’ll lead you home,
To live with Me eternally.’”

Religion has ingrained in people’s minds, from birth to death, the lie that they can do something religious so God can declare them righteous before Him. Lost people take Bible verses that apply only to Christians, and they try to follow those life principles hoping to “make Christians out of themselves.” Dear friends, we do not make ourselves Christians. No religious group makes us Christians, either. God’s intention in giving Christian living verses was not for everyone to follow in order to become Christians; He gave those verses for Christian people to follow. Without Christ inside the heart, one cannot have the Christian life. Lost people can imitate the Christian life at times, yes of course, but they fail. God is not the least bit fooled; He sees straight through artificial Christianity.

Without Jesus Christ, friends, we literally have nothing! The Lord Jesus Christ is the way to Father; without Him, we have nothing but a one-way path to hellfire! Jesus Christ is the truth; without Him, we have nothing but Satan’s lies! The Lord Jesus Christ is the life; without Him, we have nothing but death in our trespasses and sins! We do not come to Him for “help” in doing good or being good; we come to Him for everything!

Most assuredly, we are poor, needy, and all alone. So, God’s Son came to this wretched planet. We were not looking for Him; He was looking for us, to turn us back to Father God. Christ Jesus was obedient to His Heavenly Father, all the way to Calvary’s cruel tree. He reached out with a nail-scarred hand and offered to lead us to heaven, to enjoy forever the same fellowship that He had with His Father from eternity past. Friends, may we take His hand by faith and be “Saved, Saved, Saved!”

Saved, Saved, Saved #2

Wednesday, July 27, 2016

“The LORD preserveth the simple: I was brought low, and he helped me” (Psalm 116:6 KJV).

The second verse of Jack P. Scholfield’s classic 1911 hymn, “Saved, Saved, Saved,” highlights today’s Scripture.

“He saves me from every sin and harm,
Secures my soul each day;
I’m leaning strong on His mighty arm;
I know He’ll guide me all the way.”

While Scripture certainly does not teach sinless perfection in this life (called “complete sanctification” in strict religious circles), it does teach victorious Christian living. For example, “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof” (Romans 6:11,12). As Christians, we can choose to let sin reign in us, or we can choose to deny sin’s access to our life. Our choice!

Christ Jesus died, and we died to sin with Him; He was raised again, and we were raised again to “walk in newness of life” (Romans 6:1-5). “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin” (verses 6,7).

Romans chapter 6 is packed full of wonderful verses about our identity in Jesus Christ. We can have complete and total victory over sin on a daily basis. But, do we access that identity by faith in these Bible verses? Or, do we coast along in the energy of our flesh (the Law) and let sin get dominion over us? That is what happened to Paul in chapter 7. Chapter 8, the power of the indwelling Holy Spirit, rescues us from the despair and defeat of chapter 7.

Brethren, whether or not we act like Christians, we are still the children of God by faith in Jesus Christ (Galatians 3:26-28). It is His faithfulness that keeps us saved, for it is His faithfulness that purchased our redemption in the first place! What a glorious, exciting reality—we will never find anything like it in religion! The salvation we have from the penalty of sin (hell) allows us to have salvation from the power of sin (daily sins).

Light and Understanding

Wednesday, July 20, 2016

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130 KJV).

Behold, light and understanding are in the Word of God rightly divided!

Today’s Scripture is so simple that even a small child can grasp it. Unfortunately, many seminary-educated preachers, many “scholarly” persons, and many religious leaders could not comprehend that verse even if their lives depended on it! They have been so “tossed to and fro, and carried about with every wind of doctrine” (Ephesians 4:14)—their minds scrambled and their hearts hardened. When the spiritual light of God’s Word shines, they hide behind an intellectual or religious argument, lest the light expose them and convert them from their wayward path!

Still, despite all the willful ignorance described above, there are a handful of genuine souls. They are really trying to find the truth; they are waiting for some Bible-believing Christian to help them. Dear brethren, dearly beloved in the Lord, we should not be lackadaisical. There are some very confused people out there seeking answers; they need the light of the Gospel of Christ to shine on their hearts so they can be saved unto eternal life. There are some very confused Christians out there; they need the light of the Message of Grace to shine on their hearts so they can learn sound Bible doctrine. Let us not sit around waiting for some other person to do it. We should get out and do it. Win souls to Jesus Christ, and edify Christian souls to His glory! Go! Go! Go!

Some have no interest whatsoever in learning the truths of God’s Word rightly divided. But, there are others who are praying for God to enlighten them. We need to be ready to reach them whenever they request our assistance. Let us study and be prepared to answer their questions! In this world of increasing darkness and confusion, God’s Word rightly divided is a beacon of understanding. It shines ever so brightly. Let us be “mirrors,” reflecting that light so all can see and come to Christ Jesus! The fruit in eternity will be so much more exciting than we could possibly imagine here! 🙂

Forgiven for Christ’s Sake #7

Sunday, July 17, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

At a Bible conference, I overheard a man talking with one of my pastor friends. Steeped in denominationalism, he was chiefly confused about whether God had forgiven him. He struggled with the so-called “Lord’s Prayer” (“Our Father” Prayer). Specifically, Matthew chapter 6: “[14] For if ye forgive men their trespasses, your heavenly Father will also forgive you: [15] But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” The poor man needed to “rightly divide the word of truth” (2 Timothy 2:15). The “Our Father” Prayer was spoken to Israel (Matthew 15:24)—not us Gentiles (Matthew 10:5-7)!

God’s spokesman to us, the Apostle Paul, on this side of the Cross, tells us God has forgiven us all our sins. We do not have to beg or wonder! In Christ, forgiveness is total, free, and forever. He forgave us because of what Jesus Christ did at Calvary, not because of our religious performance (today’s Scripture). We are already forgiven in Christ. As God forgave us, we forgive others. Lost people will have their sins taken care of at two places—the cross of Christ if they trust Christ before physical death, or eternal hellfire if they do not trust Christ before physical death.

One of Satan’s schemes to destroy the local assembly is when Christians do not forgive each other as God for Christ’s sake has (past tense) forgiven them. Second Corinthians chapter 2 warns about bitterness: “[10] To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; [11] Lest Satan should get an advantage of us: for we are not ignorant of his devices.”

Forgiveness is not pretending like nothing happened. You have been wronged, and God punished Jesus Christ for that sin. Forgiveness is sending the shame, guilt, and pain to Jesus Christ’s cross (where God dealt with our sins). We need not keep dredging up the past, beloved. We learn from our mistakes, and are thankful Jesus Christ has already provided our forgiveness forever! 🙂

Forgiven for Christ’s Sake #6

Saturday, July 16, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

Father God took our offenses against Him, all of man’s sins, and He placed them on Jesus Christ. As the Passover lamb’s blood was shed and applied to Jewish doorways, so the Death Angel would pass over them while judging Egypt, the blood of our Passover lamb was shed at Calvary to protect us from God’s wrath in hellfire. “For even Christ our passover is sacrificed for us” (1 Corinthians 5:7b). “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God…” (1 Peter 3:18). He “put away sin by the sacrifice of himself” (Hebrews 9:26b). In Scripture, “forgiveness” means, “send away,” “forsake,” “let alone,” “lay aside.”

Romans chapter 4: “[1] What shall we say then that Abraham our father, as pertaining to the flesh, hath found? [2] For if Abraham were justified by works, he hath whereof to glory; but not before God. [3] For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. [4] Now to him that worketh is the reward not reckoned of grace, but of debt. [5] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. [6] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, [7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.”

And, Ephesians 1:7: “In whom [Christ Jesus] we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Also, Colossians 1:14: “In whom we have redemption through his blood, even the forgiveness of sins.” Finally, Colossians 2:13: “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him [Christ Jesus], having forgiven you ALL trespasses” (cf. today’s Scripture).

God’s forgiveness of us provides us with a pattern of how we are to forgive others. Friends, lest bitterness result, we must send it away by faith to Calvary’s cross where God’s Son died to put it away!

Our latest Bible Q&A articles: “Does Romans 9:14-18 support Calvinism?” and “Does Romans 9:20-21 support Calvinism?”

Forgiven for Christ’s Sake #5

Friday, July 15, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

Sins—wrongdoings—can and do come between others and us. Someone doing us wrong becomes a hindrance to fellowship. Likewise, as children of Adam, our sins have come between God and us. Long, long ago, before we were even born—yea, before anything was created—God looked down through time to see us, the human race. He saw all the troubles we would cause His creation. What a mess it would be! Still, He valued free will so much. He risked His purpose and plan to allow us opportunity to follow or reject Him. Above all, He would make provisions to cover those mistakes of ours. Despite everything sinful man would do to mess up His creation, He would still bring about His will.

Friends, the cross of Christ was not an afterthought or an accident. It was in the mind of the triune Godhead all along (Acts 2:23). Father, Son, and Holy Spirit simply let man and Satan in their free will carry it out in blindness (Acts 3:17). Sinful man and Satan had no idea God would use the death of His Son for good (1 Corinthians 2:6-8)! On that awful cross, the blood of Jesus Christ, needed to wash away our sins, was shed so abundantly. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:13).

While mankind was going on in his sinful ways, God sent His Son. Romans 5:6-8 explains: “[6] For when we were yet without strength, in due time Christ died for the ungodly. [7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Rather than pretending like mankind had no sins, God saw those sins and He punished His Son for those sins. With the sin-debt paid in full, forgiveness was (and is) now possible… for us and others!

Forgiven for Christ’s Sake #4

Thursday, July 14, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

In the Greek New Testament, “forgiveness” is aphesis, derived from aphiemi. Aphiemi is translated elsewhere in our King James Bible as “leave,” “forgive,” “suffer” (that is, “permit”), “forsake,” “let alone,” “remit,” “send away,” “omit,” and others. Notice this sampling of its usage by our 1611 King James translators.

It is used when the disciples “forsook” Jesus at His arrest (Matthew 26:56; Mark 14:50). Or, when they “forsook” their nets to follow Him years earlier (Mark 1:18). Also, when “sending away” a multitude (Mark 4:36). It was employed to describe Israel’s religious leaders “laying aside” the commandment of God to keep their religious traditions (Mark 7:8). Also, it is used to explain the husband “putting away” his wife during divorce proceedings (1 Corinthians 7:11,12). Or, to highlight the apostate Ephesian group of Jewish kingdom saints who had “left” their first love, Jesus Christ (Revelation 2:4).

Misconceptions abound when people think of or hear the word “forgiveness.” One common error is to think that forgiveness means pretending like no one did them wrong. Thus, they refuse to forgive others. Friends, contrary to popular belief, forgiveness is not “sweeping wrongs under the rug.” If we are to truly forgive, we must do it the way God did. We must think of forgiveness as God does.

Dear friends, we see true forgiveness by looking closely at today’s Scripture. The word “forgiveness” carries the idea of “leaving behind,” “sending away,” “laying aside.” But, exactly where are we to “leave” those wrongs done to and against us? To where should we “send” them “away?” Where should we “lay” them “aside?” Again, we see true forgiveness by carefully considering today’s Scripture. God did not merely instruct us to forgive others; He told us exactly how to do it. We are not left to wonder, to guess, to do our best and hope we forgave. All we have to do is look to Jesus Christ—“even as God for Christ’s sake hath forgiven you.” Forgiveness becomes ever so clear!

Remember, the Summer Family Bible Conference runs until tonight!

Forgiven for Christ’s Sake #3

Wednesday, July 13, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

Verses 31 and 32 contain nine items worth discussing: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

  • Bitterness—“intense antagonism or hostility.” The Bible says this characterizes lost mankind (Romans 3:14).
  • Wrath—“strong, stern, or fierce anger; deeply resentful indignation; ire.” Idolaters in Ephesus were very angry—“full of wrath”—when their religion was threatened (Acts 19:28).
  • Anger—“a strong feeling of displeasure and belligerence aroused by a wrong; wrath; ire.”
  • Clamour—“raise an outcry.” This was the “great cry” when Israel’s religious leaders argued (Acts 23:9); Jesus’ “strong crying” when He prayed to Father God in Gethsemane (Hebrews 5:7); the “loud cry” of an angel concerning judgment (Revelation 14:18). In the context of Ephesians, it means shouting over others—a crowd whose conversation is indistinct chatter.
  • Evil speaking—“harmful or immoral words.” Transliterated, the Greek word is blasphemia. This means “to speak evil,” and the context of Ephesians 4:31 implies “gossip” and/or “slander.”
  • Malice—“desire to inflict injury, harm, or suffering on another, either because of a hostile impulse or out of deep-seated meanness.” Paul discouraged the Corinthians (1 Corinthians 5:8; 1 Corinthians 14:20) and the Colossians (Colossians 3:8) from behaving this way. Maliciousness also characterizes lost people (Titus 3:3). Peter instructed the kingdom saints of Israel’s program to avoid malice too (1 Peter 2:1).
  • Kind one to another—“gentle; sympathetic.” In stark contrast to how the world hates us (1 John 3:12,13).
  • Tenderhearted—“pitiful; well-compassionate” (cf. 1 Peter 3:8). The idea is opposite a hard heart, one that feels no sympathy and is unaffected when others suffer.
  • Forgiveness—“send away.” This definition is the answer to all the confusion as to what forgiveness is and what forgiveness is not. It is such an intricate topic that we must withhold it until our next study!

Remember, the Summer Family Bible Conference continues today and into tomorrow!

Forgiven for Christ’s Sake #2

Tuesday, July 12, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

It is evident from their eponymous epistle that the Ephesian believers were mature Christians. Ephesians is certainly a more advanced version of the grace teaching found in the book of Romans. Believers in Ephesus were surely no Corinthians (extremely carnal and worldly), but they still had their own problems. Friends, that should tell us something. Contrary to those who hold to the nonsensical idea of “entire sanctification,” spiritual maturity does not mean sinlessness! Some of the common sins in Ephesus are exposed in the context of today’s Scripture. The Holy Spirit through Paul wrote to correct such un-Christian behavior.

Let us begin reading in verse 31 and continue into today’s Scripture: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Now we proceed to dissect these two verses into their individual thoughts. Nine particular terms or phrases can be extracted: “Let all (1) bitterness, and (2) wrath, and (3) anger, and (4) clamour, and (5) evil speaking, be put away from you, with all (6) malice; And be ye (7) kind one to another, (8) tenderhearted, (9) forgiving one another, even as God for Christ’s sake hath forgiven you.”

The first six items are spoken of in a negative light. Therefore, they need to be “put away” (removed) from the Christian’s life. Such actions are contrary to our identity in Christ. They do not belong in our lives because they are not the fruit of the Spirit of God. Then, there are three positive actions in this passage. These three belong in the Christian’s life; the final clause is the key to experiencing them in your Christian life. Now, we proceed to define all nine items. Having a working knowledge of them will help us better understand today’s Scripture and thereby forgiveness.

Our latest Bible Q&A: “Should we use the word ‘demons?’”