Category: reproof

Leave Off Contention!

Monday, August 22, 2016

“The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with” (Proverbs 17:14 KJV).

Before contention starts, stop it!

Recently, two Christian sisters expressed heartache and utter disgust about a church split. Their families are broken. These two ladies had diligently labored at that local church, only to have “Christian brethren” stab them in the back. One lady’s children were treated horribly there. Hence, one son still rejects Jesus Christ. Another son, although saved, is angry and bitter. These two ladies are still so deeply hurt; they have repressed the pain for years. Making matters worse, their families mistreat them even today… over 20 years after the church split!

One lady poured out her heart to me, asking how to deal with these people whom she still sees in public today. Should she greet/acknowledge these so-called “Christians?” Or, should she just go on her way without approaching them? Well, it depends on who this person is and what he or she did. Furthermore, we are never to force ourselves on anybody. If they want to run away from us, let them. If they approach us for a hug or handshake, we should oblige. The least we should do is smile. We want to be a light for Jesus Christ’s sake.

However, some people—even professing Christians—have no interest in reconciliation. Pride prevents admission of wrongdoing! So, they will use any and every opportunity to curse, yell, or snub their nose at us. We should not set ourselves up for such silliness. Some people are simply looking for attention and will throw various sorts of tantrums to get it. You know who they are. Friend, you need to stay away from them. They are simply tools of Satan and you should not let Satan get the advantage.

The verse I shared with this inquisitive sister was today’s Scripture. If you know trouble is coming, the best thing to do is not approach the person at all! It has nothing to do with holding grudges. It has everything to do with keeping your testimony. You approach that person, and it just may be an occasion to the flesh—for you and/or the individual. “Leave off contention, before it be meddled with!”

For Students This is Safe

Thursday, August 11, 2016

“Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way” (Psalm 119:128 KJV).

As a new school year dawns, let us awake unto spiritual truth!

Although the autumnal equinox is still over a month away here in the Northern Hemisphere, summer is finally beginning to wind down for most of us. Students—with long faces and deep sighs—have returned or are beginning to return to school. As students return to the classroom, they need to be particularly mindful of the following.

Firstly, learning in and of itself is not a sin. Moses was “learned in all the wisdom of the Egyptians” (Acts 7:22). Luke was a medical doctor (Colossians 4:14). Daniel and his companions were skilled in science (Daniel 1:4). Adam was the first taxonomist (Genesis 2:19,20). The God of the Bible is never against learning new things—remember, He gave us His Holy Bible so we can have plenty to learn for all of eternity!

Secondly, what the God of the Bible opposes is when we believe/trust ideas that do not seek our best interests, that contradict the way He designed our lives to function. Certainly, we Christians should never go around believing anything and everything heard and seen. Just because the professor, preacher, pope, or president says it is true, that does not make it so. Scientific consensus has been wrong before, religion has been wrong before, politicians have been wrong before. Much of the ideas that permeate our world today are wrong.

Lastly, there are many wonderful, exciting ideas and concepts out there—medical advancements, technological breakthroughs, and so on—but there are equally detrimental ideas that will mess up your life—religious traditions, secular humanism, and other philosophies. Daily intake of the King James Bible rightly divided will cleanse our souls of the filth and foolishness that we hear and see day in and day out in this evil world system. We highly exalt God’s Word, we know it is right “concerning all things,” and we hate and ignore the error.

Have a wonderful school year in our Lord Jesus Christ! 🙂

Conform or Be Transformed!

Friday, July 22, 2016

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:1,2 KJV).

We have two choices—conform or be transformed.

To “conform” literally means “with [same] shape;” the word “transform” literally means “change shape thoroughly.” We can think of gelatin or bread conforming to a mold; we can imagine raw ingredients transformed into a mass of gelatin or a loaf of bread. If we carry these illustrations over into the spiritual realm, today’s exhortation becomes clear.

When Paul says “I beseech you therefore, brethren, by the mercies of God,” he is referring to the first 11 chapters of Romans (previous chapters). The “mercies of God” (plural, not “mercy”) is everything that God has done in the prior 11 chapters. It especially refers to chapters 1-8—Christian justification and sanctification. Chapter 12 (today’s Scripture) heads the final section of Romans, which terminates with chapter 16.

Not long ago, I talked with a Christian man who, rather than being “transformed by the renewing of his mind,” has been and is still being “conformed to this world.” He has refused any offers to fellowship with our assembly. Without a local church, without daily renewing his mind with the King James Bible rightly divided, constantly tuned in to newscasts, he has become progressively weary and depressed. Stranded, Satan is having him get so caught up in what sinful man is doing that his focus has shifted from Jesus Christ his Saviour. Operating in the energy of the flesh, he is slowly being worn down. His mentality and behavior have been forced into the world’s mold!

Dear friends, let us stay in the King James Bible rightly divided each and every day. The Adversary is always out to pervert us and conform us to his policy of evil. God’s Word dispensationally-delivered is the way to renew our minds! 🙂

Forgiven for Christ’s Sake #7

Sunday, July 17, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

At a Bible conference, I overheard a man talking with one of my pastor friends. Steeped in denominationalism, he was chiefly confused about whether God had forgiven him. He struggled with the so-called “Lord’s Prayer” (“Our Father” Prayer). Specifically, Matthew chapter 6: “[14] For if ye forgive men their trespasses, your heavenly Father will also forgive you: [15] But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” The poor man needed to “rightly divide the word of truth” (2 Timothy 2:15). The “Our Father” Prayer was spoken to Israel (Matthew 15:24)—not us Gentiles (Matthew 10:5-7)!

God’s spokesman to us, the Apostle Paul, on this side of the Cross, tells us God has forgiven us all our sins. We do not have to beg or wonder! In Christ, forgiveness is total, free, and forever. He forgave us because of what Jesus Christ did at Calvary, not because of our religious performance (today’s Scripture). We are already forgiven in Christ. As God forgave us, we forgive others. Lost people will have their sins taken care of at two places—the cross of Christ if they trust Christ before physical death, or eternal hellfire if they do not trust Christ before physical death.

One of Satan’s schemes to destroy the local assembly is when Christians do not forgive each other as God for Christ’s sake has (past tense) forgiven them. Second Corinthians chapter 2 warns about bitterness: “[10] To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; [11] Lest Satan should get an advantage of us: for we are not ignorant of his devices.”

Forgiveness is not pretending like nothing happened. You have been wronged, and God punished Jesus Christ for that sin. Forgiveness is sending the shame, guilt, and pain to Jesus Christ’s cross (where God dealt with our sins). We need not keep dredging up the past, beloved. We learn from our mistakes, and are thankful Jesus Christ has already provided our forgiveness forever! 🙂

Forgiven for Christ’s Sake #6

Saturday, July 16, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

Father God took our offenses against Him, all of man’s sins, and He placed them on Jesus Christ. As the Passover lamb’s blood was shed and applied to Jewish doorways, so the Death Angel would pass over them while judging Egypt, the blood of our Passover lamb was shed at Calvary to protect us from God’s wrath in hellfire. “For even Christ our passover is sacrificed for us” (1 Corinthians 5:7b). “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God…” (1 Peter 3:18). He “put away sin by the sacrifice of himself” (Hebrews 9:26b). In Scripture, “forgiveness” means, “send away,” “forsake,” “let alone,” “lay aside.”

Romans chapter 4: “[1] What shall we say then that Abraham our father, as pertaining to the flesh, hath found? [2] For if Abraham were justified by works, he hath whereof to glory; but not before God. [3] For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. [4] Now to him that worketh is the reward not reckoned of grace, but of debt. [5] But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. [6] Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, [7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.”

And, Ephesians 1:7: “In whom [Christ Jesus] we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Also, Colossians 1:14: “In whom we have redemption through his blood, even the forgiveness of sins.” Finally, Colossians 2:13: “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him [Christ Jesus], having forgiven you ALL trespasses” (cf. today’s Scripture).

God’s forgiveness of us provides us with a pattern of how we are to forgive others. Friends, lest bitterness result, we must send it away by faith to Calvary’s cross where God’s Son died to put it away!

Our latest Bible Q&A articles: “Does Romans 9:14-18 support Calvinism?” and “Does Romans 9:20-21 support Calvinism?”

Forgiven for Christ’s Sake #5

Friday, July 15, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

Sins—wrongdoings—can and do come between others and us. Someone doing us wrong becomes a hindrance to fellowship. Likewise, as children of Adam, our sins have come between God and us. Long, long ago, before we were even born—yea, before anything was created—God looked down through time to see us, the human race. He saw all the troubles we would cause His creation. What a mess it would be! Still, He valued free will so much. He risked His purpose and plan to allow us opportunity to follow or reject Him. Above all, He would make provisions to cover those mistakes of ours. Despite everything sinful man would do to mess up His creation, He would still bring about His will.

Friends, the cross of Christ was not an afterthought or an accident. It was in the mind of the triune Godhead all along (Acts 2:23). Father, Son, and Holy Spirit simply let man and Satan in their free will carry it out in blindness (Acts 3:17). Sinful man and Satan had no idea God would use the death of His Son for good (1 Corinthians 2:6-8)! On that awful cross, the blood of Jesus Christ, needed to wash away our sins, was shed so abundantly. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:13).

While mankind was going on in his sinful ways, God sent His Son. Romans 5:6-8 explains: “[6] For when we were yet without strength, in due time Christ died for the ungodly. [7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” Rather than pretending like mankind had no sins, God saw those sins and He punished His Son for those sins. With the sin-debt paid in full, forgiveness was (and is) now possible… for us and others!

Forgiven for Christ’s Sake #4

Thursday, July 14, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

In the Greek New Testament, “forgiveness” is aphesis, derived from aphiemi. Aphiemi is translated elsewhere in our King James Bible as “leave,” “forgive,” “suffer” (that is, “permit”), “forsake,” “let alone,” “remit,” “send away,” “omit,” and others. Notice this sampling of its usage by our 1611 King James translators.

It is used when the disciples “forsook” Jesus at His arrest (Matthew 26:56; Mark 14:50). Or, when they “forsook” their nets to follow Him years earlier (Mark 1:18). Also, when “sending away” a multitude (Mark 4:36). It was employed to describe Israel’s religious leaders “laying aside” the commandment of God to keep their religious traditions (Mark 7:8). Also, it is used to explain the husband “putting away” his wife during divorce proceedings (1 Corinthians 7:11,12). Or, to highlight the apostate Ephesian group of Jewish kingdom saints who had “left” their first love, Jesus Christ (Revelation 2:4).

Misconceptions abound when people think of or hear the word “forgiveness.” One common error is to think that forgiveness means pretending like no one did them wrong. Thus, they refuse to forgive others. Friends, contrary to popular belief, forgiveness is not “sweeping wrongs under the rug.” If we are to truly forgive, we must do it the way God did. We must think of forgiveness as God does.

Dear friends, we see true forgiveness by looking closely at today’s Scripture. The word “forgiveness” carries the idea of “leaving behind,” “sending away,” “laying aside.” But, exactly where are we to “leave” those wrongs done to and against us? To where should we “send” them “away?” Where should we “lay” them “aside?” Again, we see true forgiveness by carefully considering today’s Scripture. God did not merely instruct us to forgive others; He told us exactly how to do it. We are not left to wonder, to guess, to do our best and hope we forgave. All we have to do is look to Jesus Christ—“even as God for Christ’s sake hath forgiven you.” Forgiveness becomes ever so clear!

Remember, the Summer Family Bible Conference runs until tonight!

Forgiven for Christ’s Sake #3

Wednesday, July 13, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

Verses 31 and 32 contain nine items worth discussing: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

  • Bitterness—“intense antagonism or hostility.” The Bible says this characterizes lost mankind (Romans 3:14).
  • Wrath—“strong, stern, or fierce anger; deeply resentful indignation; ire.” Idolaters in Ephesus were very angry—“full of wrath”—when their religion was threatened (Acts 19:28).
  • Anger—“a strong feeling of displeasure and belligerence aroused by a wrong; wrath; ire.”
  • Clamour—“raise an outcry.” This was the “great cry” when Israel’s religious leaders argued (Acts 23:9); Jesus’ “strong crying” when He prayed to Father God in Gethsemane (Hebrews 5:7); the “loud cry” of an angel concerning judgment (Revelation 14:18). In the context of Ephesians, it means shouting over others—a crowd whose conversation is indistinct chatter.
  • Evil speaking—“harmful or immoral words.” Transliterated, the Greek word is blasphemia. This means “to speak evil,” and the context of Ephesians 4:31 implies “gossip” and/or “slander.”
  • Malice—“desire to inflict injury, harm, or suffering on another, either because of a hostile impulse or out of deep-seated meanness.” Paul discouraged the Corinthians (1 Corinthians 5:8; 1 Corinthians 14:20) and the Colossians (Colossians 3:8) from behaving this way. Maliciousness also characterizes lost people (Titus 3:3). Peter instructed the kingdom saints of Israel’s program to avoid malice too (1 Peter 2:1).
  • Kind one to another—“gentle; sympathetic.” In stark contrast to how the world hates us (1 John 3:12,13).
  • Tenderhearted—“pitiful; well-compassionate” (cf. 1 Peter 3:8). The idea is opposite a hard heart, one that feels no sympathy and is unaffected when others suffer.
  • Forgiveness—“send away.” This definition is the answer to all the confusion as to what forgiveness is and what forgiveness is not. It is such an intricate topic that we must withhold it until our next study!

Remember, the Summer Family Bible Conference continues today and into tomorrow!

Forgiven for Christ’s Sake #2

Tuesday, July 12, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

It is evident from their eponymous epistle that the Ephesian believers were mature Christians. Ephesians is certainly a more advanced version of the grace teaching found in the book of Romans. Believers in Ephesus were surely no Corinthians (extremely carnal and worldly), but they still had their own problems. Friends, that should tell us something. Contrary to those who hold to the nonsensical idea of “entire sanctification,” spiritual maturity does not mean sinlessness! Some of the common sins in Ephesus are exposed in the context of today’s Scripture. The Holy Spirit through Paul wrote to correct such un-Christian behavior.

Let us begin reading in verse 31 and continue into today’s Scripture: “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice; And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” Now we proceed to dissect these two verses into their individual thoughts. Nine particular terms or phrases can be extracted: “Let all (1) bitterness, and (2) wrath, and (3) anger, and (4) clamour, and (5) evil speaking, be put away from you, with all (6) malice; And be ye (7) kind one to another, (8) tenderhearted, (9) forgiving one another, even as God for Christ’s sake hath forgiven you.”

The first six items are spoken of in a negative light. Therefore, they need to be “put away” (removed) from the Christian’s life. Such actions are contrary to our identity in Christ. They do not belong in our lives because they are not the fruit of the Spirit of God. Then, there are three positive actions in this passage. These three belong in the Christian’s life; the final clause is the key to experiencing them in your Christian life. Now, we proceed to define all nine items. Having a working knowledge of them will help us better understand today’s Scripture and thereby forgiveness.

Our latest Bible Q&A: “Should we use the word ‘demons?’”

Forgiven for Christ’s Sake #1

Monday, July 11, 2016

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32 KJV).

What is true forgiveness?

One documentary featured a Jewish lady who survived the Nazi Auschwitz concentration camp of the early 1940s. All these decades later, she claims to have forgiven the Nazi doctor, Mengele, who directed the medical experiments performed on her, her late twin sister, and other Jewish twins. Many Jews, including other survivors, were upset with her. They could not understand how she could forgive such atrocities. As expected, some reacted by expressing great disapproval of her.

At one point, she discussed her “forgiveness of Nazis” at a center for Jewish studies. She received a barrage of angry complaints from Jewish “scholars.” One man exclaimed, “We do not owe anyone forgiveness!” (Evidently, he had not studied what Moses wrote in the Jewish Torah in Leviticus 19:18?) Another person argued we should not forgive those who have wronged us until they have changed their ways. Yet another said we cannot simply “forget the past.”

When asked to defend herself, the dear Jewish lady could only describe her “forgiveness” as a way for “inside healing.” Her motivation, although heartfelt, would not last. It was all just idle speculation; not one person in the documentary, including her, had any idea of true forgiveness. They guessed and discussed, but it was just vain imaginations. Most were bitter, angry people who refused to let go of the past. They envied her for getting on with her life.

Friends, it is no mystery that our world, full of crimes and injustices, abounds with hurt and hurting people. Whether the Holocaust, a World War, an unfair family matter (child custody battle, divorce, abuse, et cetera), or the like, forgiveness is the only answer to move forward in life. Unfortunately, the average person—even common church member—has no clue whatsoever about forgiveness. They simply do not know. Many misconceptions about forgiveness only further confuse. Consequently, we now present a series of devotionals that will survey what the Bible says about forgiveness.

We just have to look at today’s Scripture and see what true forgiveness entails!