Category: suffering and sickness

See!

Tuesday, March 6, 2018

“For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:16-18 KJV).

Without further delay, we need to see that which is not seen.

Since we are flesh-and-blood creatures, we quite naturally focus on—and unhealthily emphasize—everything we can see, taste, smell, hear, and touch. Basically, we adopt the (secular/unsaved) worldview of, “Empirical evidence is the only reality!” “If it cannot be seen, it cannot be real” is an extremely shallow understanding of reality in and of itself. For example, can we smell love? Do we see air? Can we touch a thought? Do we hear the color green? Can we taste light? Certainly not! These are all fallacious premises. Those concepts must be approached in special ways, or they will not be perceived. Green is not heard but seen. Thoughts are not touched but heard.

Similarly, to experience what God tells and offers us, we do not exercise our five senses. There is something beyond our physical eyes, physical ears, physical noses, physical hands, and physical tongues. This is where the spiritual world lies. Now, just as we understand every creature in the physical world is not benevolent, so we understand that malevolent creatures exist in the spirit world. Whatever they are though, good and bad, we can perceive them if we exercise our spiritual senses.

Hebrews 11:1 says, “Now faith is the substance of things hoped for, the evidence of things not seen.” Through the eyes of faith, we see that there is more to our existence than this life. Whatever we are facing, good or bad, this world is “temporal” (today’s Scripture). Our “light affliction,” our “minor difficulty,” is limited; it is subject to time constraints, temporary. If you keep reading into chapter 5, the verses immediately following today’s Scripture, you will see through the eyes of faith a small glimpse of the “far more exceeding and eternal weight of glory” awaiting us!

Our latest Bible Q&A: “What is the ‘Apocalypse?’”

Salient!

Monday, March 5, 2018

“But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ” (1 Peter 3:14-16 KJV).

Without further delay, we need to be striking in our handling of suffering.

The Holy Spirit wrote today’s Scripture concerning end-times persecution: Israel’s believing remnant will suffer immensely under the Antichrist. The Lord Jesus commented in Matthew chapter 24: “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another” (verses 9,10). Verse 21 is worse: “For then shall be great tribulation, such as was not since [!!!!] the beginning of the world to this time, no, nor ever shall be [!!!!].”

In the midst of such dreadful torment and slaughter, God the Holy Spirit wants the Little Flock to be “ready always” to have an “answer” (Greek, apologia—a defense, as in apologetics) when someone will ask them for a reason of the hope in them. They are to be salient, prominent, for their endurance. Just what enables them to bear unparalleled pressure from the Adversary (Satan, embodied in the Antichrist)? How can they tolerate all the opposition, resist the majority, challenge this seemingly omnipotent tyrant, and not be crushed internally by hopelessness?

The answer was already provided in chapter 1: “[5] Who are kept [protected] by the power of God through faith unto salvation ready to be revealed in the last time. [6] Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: [7] That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing [Second Coming] of Jesus Christ:….”

Paul’s epistles provide us our defense!

Sagacious!

Saturday, March 3, 2018

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,…” (Ephesians 3:9,10 KJV).

Without further delay, we need to manifest the wisdom of God.

With the mystery revealed to Paul, and now given us through his epistles, Romans through Philemon, we know “the wisdom of God.” God wisely kept a secret, showing it to man only once He saved and commissioned Paul in Acts chapter 9. First Corinthians chapter 2 says: “[6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: [7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”

Part of the mystery program is the formation of the Church the Body of Christ, believing Jews and Gentiles reconciled in one body by Calvary’s cross. In those Christians—their mortal bodies (2 Corinthians 4:10,11; 1 Timothy 3:16)—God would show His wisdom to all people and angels (cf. today’s Scripture). Even today, as these believers live and function on a daily basis, they literally are God’s life on display. Sagacious means, “having or exhibiting wisdom and calm judgment.” With the Dispensation of Grace given to us through Paul’s ministry (Ephesians 3:1,2), we can show the world God’s wisdom, how He Himself lives (especially how to view and handle troubles and tragedies).

We have God’s life outlined in the grace principles Jesus Christ first committed to Paul. Obviously, though, there is no wisdom of God manifested if there is no wisdom of God internalized. Christians, if ignorant of the rightly divided Word of God, will exhibit ignorance before the world. Instead of glorifying God, they will be a reproach to the name of Christ. Never forget, Bible scoffers will then have all the more reason to mock.

Sufficient!

Friday, March 2, 2018

“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:7-9 KJV).

Without further delay, we need to recognize God’s grace as sufficient.

Two men in human history suffered far beyond the norm. Obviously, the first is the God-Man, our Lord Jesus Christ, who suffered the most. Never will we fathom the torment He endured physically and spiritually as He faced the wrath of a righteous God and sinful men. The second is the Apostle Paul, laboring so diligently to preach to wretched sinners in all nations that Christ was crucified for them.

As Paul conducted his ministry, Satan caused him such hardship and grief. Unbelieving Jews constantly plotted to kill him; the Roman government eagerly helped those Jews suppress that “illegal religion;” many of Paul’s Christian friends betrayed and abandoned him; evil spirits mocked him; he was whipped, beaten, stoned, shipwrecked, robbed; and so on. Friend, whenever you think you have it rough, cancel your “pity party” by reading Paul’s afflictions recorded in 2 Corinthians 11:22-33!

In addition to the aforementioned trials and tribulations, some mysterious “thorn in the flesh” troubled Paul (today’s Scripture). While Satan attempted to hinder Paul, God utilized it to keep Paul from being worshipped. Paul begged the Lord in prayer three times to have that problem depart, but it did not. The Lord Jesus Christ replied to Paul’s prayer, “My grace is sufficient for thee: for my strength is made perfect in weakness.” Paul took that revealed Word and concluded, “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” God’s grace is enough for you too!

Second Corinthians 3:5: “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;….”

Sustained!

Thursday, March 1, 2018

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Romans 5:1-5 KJV).

Without further delay, we need to be sustained by the love of God.

The world looks at suffering and wonders how anything good can result—they have neither Jesus Christ nor hope. Sadly, even most Christians are deceived here. When disaster comes, they assume God does not love them, that He is punishing them, that He is angry with them. Friends, God’s love needs to sustain us, keep us from falling apart in troublesome times. We can glory in tribulation and find value in suffering! Very, very, very, VERY, VERY, VERY few believers, unfortunately, ever reach that point, as denominationalism binds them in immaturity.

Since we are justified by faith, we have peace with God through our Lord Jesus Christ. God is not angry with us because He considers Christ’s sacrifice of Himself as sufficient payment for our sins. This knowledge helps us understand that our problems/tribulations/difficulties do not stem from any controversy God has with us. Of course, such understanding comes from the rightly divided Word of God. We do not grab the verses that talk about God being angry with and punishing Israel, and assume He is talking about us.

Whereas Israel’s troubles meant God was punishing her for disobedience (see Leviticus 26:14-46 and Deuteronomy 28:15-68), difficulties mean something else entirely for us. God’s love is found at Calvary, not in our circumstances. Romans 5:8 says: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” And 2 Corinthians 5:14, “For the love of Christ constraineth [propels, motivates] us; because we thus judge, that if one died for all, then were all dead:….” Christian friend, until you are home in Heaven, let God’s infinite love carry you through ALL of life’s difficulties!

Bible Q&A #470: “What are some verses to help me stop focusing on myself?”

Succoured!

Wednesday, February 28, 2018

“For in that he himself hath suffered being tempted, he is able to succour them that are tempted” (Hebrews 2:18 KJV).

Without further delay, we should let the succouring Saviour succour us.

The Book of Hebrews is not written to us members of the Church the Body of Christ. It refers to “the world to come” (Hebrews 2:5), the ages to come, events after our Dispensation of Grace. Still, because of parallels, we can benefit from Israel’s Scriptures at times.

Hebrews concentrates on the time of immense suffering, the abundant temptation and persecution, that Israel’s Little Flock will experience during the Antichrist’s rule (recall Psalm 10?). The writer of Hebrews reminds them of the Lord Jesus Christ being there to “succour” them, to assist them in their time of great need. As Christ suffered, but relied on Father God, so they can rely on Him to see it through their dark days.

Harmonizing with Hebrews, James and Peter both wrote to Israel suffering under the Antichrist. For example, James 1:2: “My brethren, count it all joy when ye fall into divers temptations;….” And verse 12: “Blessed [happy!] is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Finally, 1 Peter 1:6,7: “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing [Second Coming] of Jesus Christ.” This is how believing Israel should view her end-times distress.

If God will comfort believing Israel during the worst (!) period of human history, then surely, brethren, He can aid us in our times of need. When we face difficulties, we know that He has equipped us to fully endure them. First Corinthians 10:13: “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

Our latest Bible Q&A: “Did not God send messengers to Gentiles prior to Paul’s apostleship?”

Suffering!

Saturday, February 24, 2018

“For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body” (Romans 8:22,23 KJV).

Without further delay, we need to be prepared to suffer.

Dear friend, suffering is rampant—violence, sickness, injustice, cruelty, et cetera. Eventually, people get overloaded with burdens and sorrow, thus resorting to drugs, alcohol, and (sadly) even suicide, to cope.

Suffering has three sources. Firstly, we have the curse of sin: no matter what we do, we live in a fallen creation. Thus, disease, physical limitations, and death plague us. Short of the Lord’s coming for His children, they too will hurt, grow old, and die. Contrary to popular belief, Christians do suffer physical difficulties and corporeal pain—we are not guaranteed physical healing until the Rapture (today’s Scripture)! Secondly, our mistakes result in suffering. Whether deliberately or inadvertently, those poor decisions lead to terrible consequences. Someone will make a poor choice today and it will negatively affect you. You will make a mistake today and hurt someone.

Thirdly, there is the special (rare) suffering found in 2 Timothy 3:12: “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” (Acts 14:22 reads in part, “…we must [!] through much [!] tribulation enter into the kingdom of God.”) This applies exclusively to Christians. Since we are in “enemy territory”—living as Satan’s evil world system operates—we will encounter resistance. Various degrees of persecution will follow us. The more we yield our lives to the Holy Spirit working in us, the more contrary we become to Satan’s policy of evil. If Satan cannot entice us to change the sound Bible doctrine we preach and teach, then he will intimidate us into silence (loved ones mistreating/shunning us, enemies trying to harm/kill us, governments trying to oppress/imprison us).

However, in the context of today’s Scripture, we learn: “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (verse 18). No matter how much we suffer here, dear saints, the eternal glory awaiting us is infinitesimally greater!

Shocked!

Friday, February 23, 2018

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

Without further delay, we need to learn how to avoid shock.

Immediately after tragedy strikes, two things occur. Firstly, those who have had absolutely no time for God suddenly begin telling Him to do something for them. Secondly, those seeking to shift blame from themselves and sinners like them, begin to viciously accuse Him.

No matter how wicked our human nature is, we reach a point—however brief—when we realize our great limitations. Regardless of how high our skyscrapers get or our submersibles go, no matter how advanced our technology becomes, regardless of how great our understanding of the universe becomes, we are truly weaklings in the grand scheme of things. In those fleeting seconds before we conceitedly suppress that truth, we reach out to any “higher being” who may happen to be listening to or watching us in our pathetic plight. Whatever “it” is, if our situations and circumstances are grim, we can look to “it” for comfort or culpability. If “it” does not respond as we expect, we then bitterly lash out at “it.”

The Psalmist in today’s Scripture is puzzled: times are troubling and God is hiding! Reading through the psalm, we learn that its writer is really a member of the Little Flock, Israel’s believing remnant, suffering greatly under the reign of the despotic Antichrist. Shock and fear will grip these saints living beyond our day. Evil incarnate is ruling unfettered. Believing Israelites, scattered across the Middle East, are being imprisoned, tortured, and beheaded. Where is the supernatural deliverance? These Messianic Jews need to understand why God is delaying His return to forcefully crush the Antichrist.

As concerning God’s dealings with us in the Dispensation of Grace, we see a parallel in today’s Scripture. Where is God in our times of trouble? Again, Satan’s evil world system must run its full course. God has not abandoned us. He is indeed present, and we need not be shocked or troubled that evil prospers despite the existence of a loving God. Friends, if we acknowledge the reality of suffering and the presence of an intelligent Creator, we can shield ourselves from such devastating surprise.

Our latest Bible Q&A: “Is Hell almost full?”

Paul’s Stocks and Bonds

Wednesday, February 21, 2018

“And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks” (Acts 16:23,24 KJV).

Financial stocks and bonds are sources of great wealth. The Apostle Paul, although poor (2 Corinthians 11:27; Philippians 4:11-13), had much experience with “stocks” and “bonds.”

As the context of today’s Scripture proves (verse 12 onward), he, Silas, Luke, and others travel to Philippi (northern Greece) to preach the Gospel of Grace. A Gentile religious woman, Lydia, and an unnamed devil-possessed slave girl are two of their converts. The girl’s owners—furious that their “money-making machine” has disappeared—drag Paul and Silas into the marketplace (court). There, they persuade the authorities to arrange for the Apostles to be beaten with rods (“caning”). Paul and Silas receive “many stripes [wounds].”

Paul and Silas are then imprisoned, eventually evangelizing the jailor and his household (today’s Scripture to the chapter’s end). While captive, their feet are “fast [secure] in the stocks.” The “stocks” were an instrument of punishment consisting of an adjustable wooden structure with holes for securing a person’s hands and feet. Confined to such a device, criminals could be subject to public ridicule and abuse of all kinds. What torture Paul and Silas were willing to endure for our Lord Jesus Christ!

Later, in Acts 20:22-24, Paul confessed: “And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.” These “bonds” are chains, shackles, instruments of imprisonment. The Apostle is in “bonds” in Acts 25:14; Acts 26:29; Ephesians 6:20; Philippians 1:7,13-16; Colossians 4:3,18; 2 Timothy 2:9; and Philemon 10 and 13.

“Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound” (2 Timothy 2:9).

A Better Body

Sunday, January 21, 2018

“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18 KJV).

Amen!

An elderly friend and coworker in the ministry recently slipped and fell on icy pavement. His resultant severe hand injury required medical attention. Days later, his hip and leg began to hurt and now he limps—probably another injury he sustained in the fall. He will probably have to seek medical help for that as well. Now, likely due to his earlier hospital visit (regarding another sickness), he has the flu! His wife suffers chronic maladies herself. Since her immune system is so weak, she is temporarily living elsewhere so as to avoid contracting her husband’s illness.

Saints, we all have our various bodily afflictions, physical disabilities, limitations, and the like. It is certainly no fun to be sick—especially in life-threatening or terminal situations. Remember, just because we are Christians does not mean we will not suffer. We grow sick, we grow old, and we die. That is the curse of sin, one aspect of living in an unredeemed body. Therefore, we anticipate the Rapture, our gathering together unto Christ and the receipt of our new, glorified bodies that will never grow ill, age, or perish!

“[19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. [20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? [25] But if we hope for that we see not, then do we with patience wait for it.”