A Doxology of Doctrine During Distressing Days #4

Thursday, April 4, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). He lists various afflictions that he and we Christians suffer, but concluded: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7).

The verse preceding today’s Scripture reads: “For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day” (verse 16). These physical bodies, these “earthen vessels,” these “outward men,” will eventually return to the dust from whence they came (Genesis 3:19). Thus, the issue is not the “vessels,” but rather the substance, the “treasure,” they contain. This treasure is the life of Jesus Christ present within us members of the Church the Body of Christ (2 Corinthians 4:10,11).

Our “outward man” is temporary, and thus our suffering while living within it is also temporal (today’s Scripture). Nevertheless, the “inward man,” soul and spirit, is being “renewed day by day” as we walk by faith in sound Pauline Bible doctrine. The Holy Spirit takes that doctrine, transforms our minds, and thus manifests the very life of Jesus Christ in and through us! This brings such praise and worship to God, for nothing is more pleasing to Him than the life of Jesus Christ.

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Romans 12:2). “And be renewed in the spirit of your mind” (Ephesians 4:23). “[We] have put on the new man, which is renewed in knowledge after the image of him that created him” (Colossians 3:10).

God manifests His power, love, and wisdom during our troubling circumstances… not by removing them, but by strengthening us to bear them….

A Doxology of Doctrine During Distressing Days #3

Wednesday, April 3, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

When we study the Bible dispensationally, and understand that Paul’s epistles, Romans through Philemon, are God’s Word to us, we have a new outlook on sickness and suffering. What seems like God’s unhappiness with us, what appears to be God’s wrath upon us, what feels like God’s forsaking us, is not really that at all.

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). He lists various afflictions that he and we Christians suffer, but concluded: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us” (2 Corinthians 4:7).

The “earthen vessels,” of course, are these physical bodies made “of the dust of the ground” (Genesis 2:7). As people who have trusted Jesus Christ alone as our personal Saviour, our earthly tabernacles are “vessels,” and they contain a “treasure.” What is this treasure? Paul identifies it in 2 Corinthians 4:10,11: “…That the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.” This produces the “eternal weight of glory” of today’s Scripture—nothing pleases the God of creation more than the life of His obedient, only begotten Son, the Lord Jesus Christ.

What Paul is saying is that the very life of Jesus Christ manifests itself in and through us Christians when we walk by faith in an intelligent understanding of God’s Word to us. The sound Pauline Bible doctrine enables us to think about sickness and suffering as Jesus Christ did. By faith, we look at the broader picture—the sound Bible doctrine works mightily in us to bring glory to its Author, the God of the Bible….

A Doxology of Doctrine During Distressing Days #2

Tuesday, April 2, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

All sorts of afflictions plague us—daily annoyances, life-threatening accidents, illness, painful results of our mistakes and those of others, physical death of loved ones, et cetera. Then, there are the troubles associated with being a Christian in this Satan-dominated world. Burdens, burdens, burdens! These circumstances cause us to grow weary and depressed. They generate doubt and gender all sorts of questions. “Is God angry with me?” “Is He punishing me because of un-confessed sin?” “Does God really love me?” “Just why am I suffering?” These uncertainties only add to the despondency.

In the context of today’s Scripture (4:1–6:18), the Apostle Paul discussed the ministry we have as “ambassadors for Christ” (2 Corinthians 5:20). Read 2 Corinthians 4:7-12: “But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.”

Paul and Timothy, authors of 2 Corinthians (1:1), have suffered in the ministry for the sake of these Corinthians’ salvation and spiritual growth. They are “troubled on every side,” but they are not worrisome. Their suffering is difficult to comprehend, but they are not hopeless. They are persecuted, but the Lord is with them. Symbolically, they are thrown down, but their inner man has remained intact. This is God’s power, making the very life of Jesus Christ evident in their souls and their lives, and we have it too in Christ….

A Doxology of Doctrine During Distressing Days #1

Monday, April 1, 2013

“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;” (2 Corinthians 4:17 KJV).

A brief, light annoyance—an everlasting, much heavier weight of praise and worship….

While sitting here in a local hospital, Dad just recuperating from a total knee replacement surgery, I thought on today’s Scripture. Surrounded by all these sick, suffering, and dying people, it is nice to have God’s peace.

Christians and lost people alike suffer because of sin’s curse, the “bondage of corruption” (Romans 8:21). We live in a fallen world, an environment completely removed from the original perfect creation of Genesis chapters 1 and 2. Earth’s biosphere is plagued by infirmities and, the greatest disease of all, death. These realities prompt the common inquiry, “IF there is a loving God, why does He not do something about suffering?” This oft-posed query has already been answered… by the book of that “loving God.”

Today’s Scripture greatly comforts us who have trusted the Lord Jesus Christ as our personal Saviour. Our suffering in this life is “but for a moment.” It is not everlasting! Being members of the Body of Christ does not guarantee we will not suffer; however, it does guarantee us that our suffering is temporary.

As Christians, we can enjoy God’s grace, which strengthens and consoles us. Our troubles are not removed, but our Lord comforts us so those circumstances do not destroy us. The verse following today’s Scripture elaborates: “While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (verse 18).

The “things that are seen” are our current circumstances—the temporary troubles. The “things that are not seen” are the spiritual fortitude God gives us and the praise we give Him—the everlasting weight of glory. As we walk by faith in these simple yet profound truths, our God strengthens and encourages us, and gives us peace. Yes, despite our suffering, there is a loving God, and He is there with us in those circumstances.

Messiah’s Joy Amidst Calvary’s Grief #2

Saturday, March 30, 2013

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Jesus knew Bible prophecy had to be fulfilled: He had to suffer in accordance with the Old Testament prophets. Even when He spoke seven times from the cross, He quoted various Old Testament verses. The Old Testament prophets also gave Him comfort: “for the joy that was set before him endured the cross” (today’s Scripture).

For instance, He remembered that Jonah’s prophecy had to be fulfilled: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). On the third day, He would live again, and be reunited with His heavenly Father!

He knew that His Father would resurrect Him. His spiritual torment and physical death were only temporarily, as David quoted Jesus 1000 B.C., “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10; cf. Acts 2:24-31).

Our Lord thought of reigning over that glorious kingdom that His Heavenly Father would give Him after His resurrection. As the psalmist wrote centuries before Calvary’s crosswork, “Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession” (Psalm 2:6-8). “Begotten” refers to Jesus’ resurrection, not His nativity in Bethlehem (Acts 13:33,34).

Jesus Christ, during His torturous crucifixion, thought about and rejoiced in the promises in the Scriptures that applied to Him. Likewise, we, during difficult circumstances, can remember and joy in God’s promises to us—Paul’s epistles, Romans through Philemon.

We too can share Messiah’s joy amidst grief! 🙂

 

Saved from Hell, But Lost in Tradition #1

Friday, February 15, 2013

“…God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4 KJV).

Can someone go to heaven without ever learning dispensational Bible study?

When Christians begin to understand (even the basics of) dispensational Bible study, they usually ask, “What about these Christians whom I knew, who died never having known this doctrine? Are they in heaven?” This is an excellent question. It is posed because once believers in Christ begin to grasp the Bible and see its magnificent dispensational truths, it is so revolutionary that it almost seems like getting saved from hell all over again! However, we must never confuse salvation from hell with salvation from false teaching. There are many types of salvation in Scripture, and the context explains what each one involves.

For instance, in 1 Samuel 2:1, Hannah, the mother of the prophet Samuel, prays to the LORD: “I rejoice in thy salvation.” From the context, it is clear that this is not soul salvation from hell; Hannah is saved from despair due to her infertility. Once, she was barren and depressed (1 Samuel 1:5-18); now, she has conceived Samuel. Comparatively, Paul writes that we are “saved by hope.” Although these physical bodies are corrupted by sin and we have our aches and pains, the hope of our resurrection (the rapture) sustains us and guards us against despair (Romans 8:18-25).

Nevertheless, within the confines of these studies, we will discuss two specific types of salvation, and today’s Scripture identifies both of them. God has one overall plan for the heaven and the earth: for all of eternity, He wants to glorify His Son, the Lord Jesus Christ, in both realms (Ephesians 1:9,10).

Thus, the God of heaven and earth, through the finished crosswork of Jesus Christ, saves people from hell, and makes them Christians (“[God] who will have all men to be saved”). Then, the God of heaven and earth, through sound Bible study, saves these Christians from false teaching, and makes them spiritually mature (“[God] who will have all men…to come unto the knowledge of the truth”).

We will examine this in greater detail….

A Pet Lover’s “Pet” Verse

Wednesday, February 13, 2013

“A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel” (Proverbs 12:10 KJV).

Today’s Scripture is the “pet” verse of pet lovers everywhere!

From the massive blue whales and gigantic dinosaurs to tiny ants and puny microorganisms, animal life has always fascinated mankind. After all, “whatsoever Adam called every living creature, that was the name thereof” (Genesis 2:19). Adam, the first man, was also the first human scientist: he studied animal life, and in his brilliance, invented names for each of those creatures! Before he and Eve fell into sin, they probably had some of these as pets in the Garden of Eden. Even today, thousands of years later, mankind is still enjoying the billions of creatures that he has adopted as “family.”

Owning pets can be very rewarding, but it is equally painful when they pass away. Recently, my family marked the ninth anniversary of the death of our first pet dog. The poor animal extensively suffered from a disease during his last few days, and it was a great loss when he died. Reflecting on my childhood, I remember the deaths of other pets—fish, hermit crabs, a cat, and even an unknown insect species. I was diligent in feeding them, cleaning their habitats, and studying their behaviors.

Weeks ago, our current family pet dog was severely injured, and when I observed his wounds in the veterinary clinic, I was deeply disturbed as he floundered helplessly in agony. Although he survived, we grew very concerned because of his unknown prognosis.

According to today’s Scripture, “a righteous [just, fair] man regardeth the life of his beast.” He pays attention to the wellbeing of the animal he owns and he gives it adequate care. This is contrasted with “the wicked,” whose “tender mercies… are cruel.” They cannot be trusted to treat their animals/pets with kindness. Instead, they abuse them and neglect them. These owners are unsympathetic when their pets suffer.

So, what art thou? A “righteous” master, or a “wicked?”

Twice-Guilty Thieves #6

Friday, January 18, 2013

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:20 KJV).

Beloved, take today’s Scripture to heart, lest religion take your heart so they can take from you!

Today’s “name it and claim it” preachers instruct us to claim Israel’s verses for healing and material wealth. Did this work for our Apostle Paul and other members of the Church the Body of Christ?

Paul described his life: “In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness” (2 Corinthians 11:27; cf. 1 Corinthians 4:11-13; 2 Corinthians 6:4,5). He knew what it was to “be full and be hungry, to abound and to suffer need” (Philippians 4:12). Consider the Macedonian Christians who knew “deep poverty” (2 Corinthians 8:2). Paul begged God for deliverance three times regarding his troubles, and yet they continued (2 Corinthians 12:7-10). Verse 10: “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” Which “name it and claim it” preacher quotes those passages?! None! (They ignore them because they are not conducive to funding.)

Rather than temporary physical healing, as God promised Israel, today in the Dispensation of Grace, the Lord promises us everlasting spiritual healing. We have forgiveness of sins in and through Christ (Ephesians 1:7; Colossians 1:14). At the rapture, we Christians will be eternally delivered from these bodies of sickness and death, and we will receive new glorified bodies (Romans 8:18-25; 1 Corinthians 15:51-55; 2 Corinthians 5:1-5; Philippians 3:20,21). We are already “blessed with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). Everything God can give us, He did so the moment we trusted Christ as our personal Saviour. We did not work for those blessings; Jesus Christ did!

Dear reader, let not religion take advantage of you by (mis)using Israel’s verse to gain the purse (today’s Scripture). Stand by faith in your identity in Christ, and be not moved. Do not confuse yourself with Israel.

Twice-Guilty Thieves #5

Thursday, January 17, 2013

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Corinthians 11:20 KJV).

Beloved, take today’s Scripture to heart, lest religion take your heart so they can take from you!

“Name it and claim it” preachers urge us to “claim” 3 John 2, Jeremiah 29:11, Matthew 6:33, Exodus 15:26, James 5:15, and Malachi 3:10. “Speak health and wealth into your life… God does not want you sick… Claim your healing through Christ’s atonement… It is a sin to be poor… Offer your tithes and be blessed of God 100-fold like Isaac!”

Tragically, since Bible verses are quoted, but not approached dispensationally, most professing Christians believe these claims are “God’s will” for them. They are never told that the program to which those verses belong is currently suspended. These preachers are simply mishandling the verse to rob the purse (today’s Scripture)!

For instance, despite the Bible’s healing promises, Paul wrote: “For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body” (Romans 8:22,23). Surely, there is no “healing in Jesus’ name” according to that passage!

There was no miraculous healing for ill Timothy, whom Paul instructed, “Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities” (1 Timothy 5:23). One of the last verses Paul wrote was, “Trophimus have I left at Miletum sick” (2 Timothy 4:20). Where is Paul’s apostolic gift of healing? Why did he, Timothy, or Trophimus not claim those Old Testament healing passages? They knew they did not apply to them, just like they do not apply to us.

Unless we “rightly divide the word of truth” (2 Timothy 2:15), we overlook the fact that God is doing something with us that is different from what He did with Israel in the past and what He will do with her in the future.

The Liquid That is the Answer

Saturday, December 1, 2012

“Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” (Proverbs 20:1 KJV).

While alcoholic beverages are commonly assumed to alleviate the pain in coping with life’s problems, today’s Scripture demonstrates that such liquids only worsen one’s troubles.

Once, a nameless individual, an alcoholic, left his wife. She thought he was never coming back. A month later, he suddenly returned. Why? He told her that while he was away, a former alcoholic approached him, and gave him some advice: “I used to be where you are. Let me tell you, you will not find the answer in the bottom of that can.” Right there, he realized that that stranger was right. The beer did not help him do anything but cause him to flee from his problems, and thus make them worse!

Beloved, if you are struggling with problems, alcoholic beverages are not the answer. In fact, today’s Scripture warns that “wine” “mocks” and “deceives” its consumer. It makes him or her think that it is the only answer to their stress. “Strong drink” causes “raging” (anger, shouting, arguing, and so on). See, alcohol just exacerbates life’s difficulties.

Every problem in life is the result of sin (either our bad decisions, or someone else’s). Alcohol is not the liquid that is the answer to your problems because alcohol is not the answer to sin. “…[T]he blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7). The only answer to sin is the blood of Christ shed on Calvary’s cross! Because Christ’s blood washes away our sins, it enables us to cope in this sin-cursed world.

If you have never trusted Jesus Christ alone as your personal Saviour, why not do it today? Jesus Christ died for all of your sins, He was buried to put away those sins, and then He was raised again to give you His resurrected life, when you trust Him alone!

In Christ, we have resources to cope with all of life’s troubles. The blood of Christ gives us this victory, for Christ’s blood is “the liquid that is the answer.”