The Sins of the Times! #3

Saturday, March 9, 2019

This know also, that in the last days perilous times shall come (2 Timothy 3:1 KJV).

Friend, you have surely heard of “the signs of the times,” but do you know anything about “the sins of the times?”

Studying the Bible, we learn the term “last days” refers to God bringing Israel’s prophetic program to its conclusion, its ultimate goal (His earthly kingdom). A sequence of four major events accomplishes it: (1) Christ’s earthly ministry, (2) the pouring out of God’s Spirit at Pentecost, (3) the pouring out of His wrath during the seven-year Tribulation, and (4) the actual Second Coming of Christ. Signs involved throughout, God’s earthly kingdom is eventually founded.

However, God in His grace and longsuffering interrupted that timeline in the Book of Acts. The first two events have already transpired; the last two are future from us. Our dispensation sits in the middle, completely isolated from the prophetic program. God kept our mystery program a secret until He revealed it to Paul (Ephesians 3:1-9; Colossians 1:23-36). Pauline doctrine allows us to see what God planned all along but which knowledge He had intentionally withheld from Satan and his angelic allies (1 Corinthians 2:6-8).

When Paul speaks of the “last days” (today’s Scripture), he refers to the last days of our Dispensation of Grace (and our Dispensation divides the “last days” of Israel’s program, with one portion preceding us and the other following us). Paul does not urge us to look for earthquakes, famines, wars, or pestilences as noteworthy of the last days with respect to us. He has a different coming of Christ in mind—one not found in Matthew chapter 24!

Today’s Scripture in context: “[1] This know also, that in the last days perilous times shall come. [2] For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, [3] Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, [4] Traitors, heady, highminded, lovers of pleasures more than lovers of God; [5] Having a form of godliness, but denying the power thereof: from such turn away.”

“Perilous [dangerous] times” indeed, but not due to war, earthquake, famine, or pestilence. There is rather a spiritual hazard….

The Sins of the Times! #2

Friday, March 8, 2019

This know also, that in the last days perilous times shall come (2 Timothy 3:1 KJV).

Friend, you have surely heard of “the signs of the times,” but do you know anything about “the sins of the times?”

It is a common mistake to suppose Jesus Christ’s earthly ministry is directed toward us, that He is speaking to and about us in Matthew through John. However, we can read that He preached only to Jews (Matthew 15:24; Matthew 10:5-7), and He had no ministry to us Gentiles (Romans 15:8; cf. John 4:22). After He ascended into Heaven though, He showed the Apostle Paul some information kept secret in Matthew through John. God’s current dealings with man are described in that most recent Divine revelation.

“Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:…” (Romans 16:25,26). This is what the Bible means, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

The Bible is to be understood as a timeline: not every passage and verse is applicable all the time. If we fail to understand the Bible dispensationally, especially ignoring the fact that “the Dispensation of the Grace of God” was committed to Paul’s trust that he might then give it to us Gentiles (Ephesians 3:1,2), then we will overlook his special ministry to us (his unique epistles, Romans through Philemon).

God indeed dealt with man according to signs, miracles, and wonders. That time has come and gone; that is for another dispensation (and not ours!). Jesus told His disciples to look for signs of His coming (recall the Olivet Discourse) whereas the Holy Spirit through Paul speaks of Christ’s coming but never once attaches “signs” or admonishes us to watch for them. The only conclusion to draw is that there are two future returns of Christ. Signs precede one coming, while sins come before the other….

Our latest Bible Q&A: “Should we be ‘fruit inspectors?’

Distributing the Four Gospel Records? #3

Monday, March 4, 2019

But he answered and said, I am not sent but unto the lost sheep of the house of Israel (Matthew 15:24 KJV).

To whom was Christ’s earthly ministry directed?

Matthew through John are God’s Word to and about Israel preparing to receive her Messiah-King (Jesus Christ) and earthly kingdom (Matthew 10:5-7; Romans 9:4,5). Jesus Christ and His associates (His heralder or forerunner John the Baptist, His 12 apostles, and so on) thus preached “the Gospel of the Kingdom” (Matthew 9:35; cf. Matthew 3:2; Matthew 4:17; et cetera). They performed miracles to validate that Gospel message that God’s kingdom was near (Mark 16:20; Luke 8:1,2). Israel would be delivered from bondage to sin and Satan, and then she would take God’s Word to the nations. Yet, Israel has yet to be delivered! God has temporarily paused the program He was operating in Christ’s earthly ministry. Through Israel’s fall salvation is come to us Gentiles (Romans 11:11-14).

Jesus Christ gave the Apostle Paul “the Dispensation of the Grace of God” to give to us Gentiles (Ephesians 3:1,2). We do not find God’s present-day dealings with man in Matthew through John; we find our instructions in Romans through Philemon. How will Father God stabilize our souls? Through His Word “rightly divided” (2 Timothy 2:15)! We must understand Paul’s Gospel (1 Corinthians 15:3,4), then the rest of Pauline doctrine, and finally the entire Bible in light of Pauline revelation.

Romans chapter 16: “[25] Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, [26] But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:….”

Thus, Christian friend, if you are wondering where to begin with Bible translation or distribution, you are strongly urged to start with the Book of Romans. Romans is the clearest exposition of the Gospel of Grace by which we have a relationship with God today (chapters 1–5). It is also the most basic handbook for Christian living (chapters 6–16), with special emphasis on us not being the nation Israel (chapters 9–11). Simple!

Saints, please remember us in your monthly giving—these websites do cost money to run! 🙂 You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com. Do not forget about Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! By the way, ministry emails have really been backed up this year. I am handling them as much as humanly possible. Thanks for your patience. 🙂

Distributing the Four Gospel Records? #2

Sunday, March 3, 2019

But he answered and said, I am not sent but unto the lost sheep of the house of Israel (Matthew 15:24 KJV).

To whom was Christ’s earthly ministry directed?

It is assumed that Jesus’ utterances in Matthew through John are the most authoritative in Scripture. Are the words of God the Son really greater than those of God the Spirit? Do the Holy Spirit’s words in Genesis through Malachi carry less weight than Christ’s words of His earthly ministry? Certainly not! What we need to understand is not only who is speaking, but to whom is it addressed. If God is talking, but to someone other than us, do we have the right to claim those Divine utterances as ours? Absolutely not!

Christ’s earthly ministry is based on Israel’s covenants: “Now I say that Jesus Christ was a minister of the circumcision [Jews] for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). He was sent to Israel only in Matthew through John (today’s Scripture; cf. Matthew 10:5-7; John 4:22); we Gentiles (non-Jews) are not in view. What He taught therein was designed to re-orient Israel toward the pure Law system from which they had drifted (Galatians 4:4; Matthew 8:4). His doctrine prepares an earthly people who have an earthly hope: “The meek… shall inherit the earth (Matthew 5:5). Doctrine in the Four Gospel Records depends on Israel rising to kingdom glory (Luke 1:15-17,67-79).

Now, contrast that with the Holy Spirit’s words through Paul. Paul is God’s apostle—or “sent one,” spokesman—to us Gentiles (Romans 11:13; cf. Acts 26:14-18). We are under grace not law (Romans 6:14,15). We have no claim to earth, as our destiny is the heavenly places (Ephesians 1:3; Ephesians 2:6,7). Israel is currently fallen (Romans chapters 9–11); hence, her doctrine in Matthew through John is not the most recent Divine revelation.

Matthew through John are certainly inspired of God. We should read, study, and believe them. Nevertheless, they are not God’s Word to or about us. It is no more appropriate to make them fit us than it is to say that we must obey Genesis chapter 6 and prepare for a global flood by building a giant boat. Indeed, right division is key to understanding the right Gospel and enjoying victorious Christian living….

Striving, Not Striving #3

Friday, February 8, 2019

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord (Philippians 4:1,2 KJV).

Rather than striving with each other, we saints need to strive together.

Of all the tens of thousands of “Christian” assemblies, many are simply specimens of denominationalists as opposed to members of the Church the Body of Christ. They have neither known the clear Grace Gospel nor believed it. Most of all, saved or lost, the vast majority are spiritually immature. To them, drapery colors, upholstery fabrics, flooring, and wallpaper are worth fighting over. They, ignorant of sound Bible doctrine, cannot contend for the more excellent. Envy and gossip, not Bible study and charity, pervade their services. They engage in philanthropy but not spirituality.

In today’s Scripture, two Christian women are striving with each other concerning some unspecified disagreement. Whatever the case, it was a petty issue causing major disruption. There is a running joke, with some basis, that these believers in Christ are “Odious” (as obnoxious or unbearable) and “Soon-touchy” (as grumpy or quarrelsome). Notice Paul—yea, the Holy Spirit—never bothered to say whether Euodias was right or Syntyche was right. Why? Ultimately, they were both wrong! They were reminiscent of the childish, schismatic saints at Corinth from years earlier: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (1 Corinthians 1:10).

The undisclosed issue between Euodias and Syntyche was not one of doctrine—for we should always contend for the faith, defend the doctrine—but something insignificant. It was not worth fighting over. Time and energy would continue to be wasted in pursuing this trivial matter that was hindering God’s ministry at Philippi. Rather than striving together for the Gospel, they were full of strife and thus contrary to the Gospel. Essentially, they were doing the Devil’s work for him! Satan does not have to labor, for even Christians, unfortunately, can (and often do) undermine God’s work….

Striving, Not Striving #2

Thursday, February 7, 2019

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord (Philippians 4:1,2 KJV).

Rather than striving with each other, we saints need to strive together.

Back in Genesis chapter 17, the LORD God erected what Ephesians 2:14 calls “the middle wall of partition.” The term “the Circumcision” was synonymous with the nation Israel, Abraham’s seed; everyone else, the Gentile world, was “the Uncircumcision.” Abraham and his seed were to be physically circumcised to show themselves separate from the nations (see Genesis 17:9-14). This is Israel’s rise via the Abrahamic Covenant (cf. Genesis 12:1-3). However, with the introduction of the Dispensation of Grace, Paul’s salvation and ministry, we see Israel’s fall—and “the middle wall of partition” being obliterated.

Ephesians chapter 2 again: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

“[14] For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; [16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: [17] And came and preached peace to you which were afar off, and to them that were nigh. [18] For through him we both have access by one Spirit unto the Father.”

Jew and Gentile—once hostile opponents—have been made one in the Church the Body of Christ because of Calvary. If God can join these two rival classes into one creature, then all other antagonism should be aside with respect to the Dispensation of Grace….

Striving, Not Striving #1

Wednesday, February 6, 2019

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord (Philippians 4:1,2 KJV).

Rather than striving with each other, we saints need to strive together.

Philippians chapter 1 says, “[27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; [28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.” Like the Ephesians, Colossians, and Thessalonians, the Philippians are spiritually mature (yet not sinless). The Holy Spirit corrects their thinking: their lifestyle should reflect the Gospel of Christ. What is “the Gospel of Christ?” The Bible defines it for us.

First, Romans 1:16: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Now, 1 Corinthians 1:17,18: “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.” The Gospel of Christ is the Good News that Israel’s rejected Messiah, the Lord Jesus, is now become the fully-satisfying payment for all the sins of the world!

This issue of the world—“the Jew first, and also to the Greek”—is of prime importance. Ephesians chapter 2: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:….” Through Christ’s crosswork, bitter enemies have been united….