Paul and Dispensationalism #4

Tuesday, August 11, 2015

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” (Colossians 1:25-27 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

From Genesis chapter 1 until Acts chapter 9, about 4,000 years, God was revealing the prophetic program… that “which God hath spoken by the mouth of all his holy prophets since the world began (Acts 3:21). When Saul of Tarsus was saved, the ascended Lord Jesus Christ began to reveal to that man a body of information that was previously kept secret in God… that “which was kept secret since the world began (Romans 16:25). The Bible is a progressive revelation—God does not immediately reveal everything.

God had many special tasks for Paul. Chiefly, he was His “apostle of the Gentiles” (Romans 11:13). Today’s Scripture tells us that Paul had another role—“to fulfil the word of God.” Little by little, God had revealed the prophetic program, but He had withheld a gigantic chunk of information: that hidden wisdom is called the “mystery,” or doctrine which God had hidden in Himself until He decided to reveal it to man. By direct revelation, Jesus Christ communicated that doctrine to Paul (Galatians 1:11,12; Acts 26:16-18). For the 35 years Paul was an apostle, God’s Holy Spirit moved him to write 13 epistles, Romans through Philemon. Now, the Holy Spirit uses those written words to teach us exactly what Jesus Christ taught Paul (Ephesians 3:1-5)—“even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints.”

The “mystery of [God’s] will” is now disclosed (Ephesians 1:9). There is no “secret will of God” for us. He revealed it all in a Book—that book is preserved, our completed King James Bible. We do not need circumstances, hunches, opinions, and “angelic appearances” to learn from God. We have a completed Word of God!

Paul and Dispensationalism #3

Monday, August 10, 2015

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins” (Romans 11:25-27 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Romans chapters 9-11 are a special section of Paul’s epistles—they examine Israel’s past (9), present (10), and future (11) from a dispensational perspective.

Chapter 9 outlines Israel’s rebellion against JEHOVAH God from the very beginning, culminating at Christ’s crucifixion on Calvary, but God preserved a believing remnant, the Little Flock, within the nation. Israel’s program (the wrath and kingdom) is still delayed so our mystery program can operate. Chapter 10 describes how Israel is rebelling against God during the Acts period, how they are persecuting Paul and contradicting his preaching. A small remnant of Jews is listening to Paul and believing his Gospel of Grace, thereby escaping apostate Israel and joining the Body of Christ. Chapter 11 predicts after God closes our Dispensation of Grace and cuts off Gentile access to Him apart from Israel, Israel’s program will recommence and Israel’s Little Flock will be restarted. We come to today’s Scripture.

Paul does not want us to be wise in our own conceits. He does not want us to think we are someone we are not. Contrary to church tradition, we are not Israel, we have not replaced Israel, and we are not an extension of Israel’s program! Israel is currently blinded. “The fulness of the Gentiles”—the completion of the Church the Body of Christ—must occur, and until it does, national Israel will not be saved. That Second Coming of Jesus Christ, as well as that New Covenant to cleanse Israel, will continue to be delayed. Israel will be saved one day, just not today. Prophecy will restart, just not today. Wrath will come, just not today. Today is the Dispensation of the Grace of God!

Paul and Dispensationalism #2

Sunday, August 9, 2015

For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; (Ephesians 3:1-5 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Protesters of dispensational Bible study often resort to the ridiculous claim, “Dispensationalism was invented in the late 1800s-early 1900s by Darby, Larkin, and Scofield.” Bless their dear hearts—they need to hush and study today’s Scripture in their 1611 King James Bible. The Bible term “dispensation” existed long before the 1800s!

Beloved, we do not recognize, believe, and teach dispensational Bible study to be different (although we are different for recognizing, believing, and teaching it). Friends, we do not recognize, believe, and teach dispensational Bible study to be ridiculed (although we are ridiculed for recognizing, believing, and teaching it). Brethren, we do not recognize, believe, and teach dispensational Bible study to be shunned (although we are shunned for recognizing, believing, and teaching it). So be it! Let us be different, ridiculed, and shunned! Praise our Lord Jesus Christ that we are in the same predicament as the apostle He sent to us Gentiles!

Unless someone did not want to see, he or she would understand that “the dispensation of the grace of God” was given to the Apostle Paul (today’s Scripture). Jesus Christ revealed to Paul a secret, “the mystery of Christ.” Verse 6 elaborates: “That the Gentiles should be fellowheirs, and of the same body and partakers of his promise in Christ by the gospel.” The secret was that He would form a body of believing Jews and Gentiles, the Church the Body of Christ, separate and distinct from the nation Israel. This Body of Christ was to be formed, strengthened, and manifested to all, through Paul’s epistles, Romans through Philemon. God delayed Israel’s program to form this new agency!

Our latest Bible Q&A: “Is prophecy being fulfilled in the Dispensation of Grace?

Peter and Dispensationalism #3

Tuesday, August 4, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

In early Acts, Peter preached that Messiah Jesus would return to destroy those Jews who incessantly rejected Him (Acts 2:32-40; Acts 3:19-26). The Prophet Stephen said he saw Jesus Christ standing at His Heavenly Father’s right hand in the third heaven, ready to come and judge apostate Israel (Acts 7:55,56). In a fit of rage, unbelieving Israel killed Holy-Spirit-filled Stephen… with Jesus-hating Saul of Tarsus encouraging and approving (7:57–8:3). Saul, along with the other Israeli Jesus-haters, should have been immediately consumed, burned up in God’s wrath. Yet, no wrath came! Why?

Thirty years later, Saul, now the Apostle Paul, reflecting on his salvation experience in Acts chapter 9, wrote in 1 Timothy 1:12-16: [12] And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; [13] Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. [14] And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. [15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save [not punish!!!!] sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

As Peter learned (cf. today’s Scripture), God had given those Christ-rejecters in Israel yet another chance to escape that wrath. Paul was first to be saved into the Church the Body of Christ. As God operates our Dispensation of Grace, grace, love, mercy, and all longsuffering will dominate, thereby delaying divine wrath!

David and Dispensationalism

Tuesday, July 28, 2015

“The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure” (Psalm 2:2-5 KJV).

What can the Prophet David teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came to be conspired against and murdered, but He will return in wrath and victory. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Acts 4:25-28) predicts Israel and Rome scheming to execute Jesus Christ (First Coming). Then, it discusses how He will pour out His wrath on Christ-rejecting mankind (Second Coming). There is no mention of a 2,000-year-long Dispensation of Grace between verse 3 (Calvary) and verse 4 (seven-year Tribulation). David knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but also completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including David. Marvelous, absolutely marvelous!

Our latest Bible Q&A: “Must you know the exact day and time of your salvation?

Joel and Dispensationalism

Monday, July 27, 2015

…I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come (Joel 2:28-31 KJV).

What can the Prophet Joel teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture explains Messiah coming twice: first to pour out His Spirit, then to pour out His wrath. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Acts 2:16-21) first predicts Jesus Christ pouring out the Holy Ghost on the Day of Pentecost (First Coming). Then, it delineates how He will pour out His wrath on His enemies (Second Coming). Joel knew nothing of our Dispensation of Grace and the Body of Christ—we are between Joel 2:29 and 2:30. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Joel. Wow!

Our latest Bible Q&A: “Why did Jesus say to throw the net on the ‘right’ side?

Isaiah and Dispensationalism

Sunday, July 26, 2015

“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion…” (Isaiah 61:1-3 KJV).

What can the Prophet Isaiah teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came to preach the Gospel of the Kingdom, but He will return to establish the Kingdom of the Gospel of the Kingdom. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Luke 4:16-21) predicts Jesus Christ’s earthly ministry (First Coming). Then, it discusses His earthly kingdom (Second Coming). Notice how Jesus handled that passage—He knew the wrath and kingdom would be delayed, so He did not read them in the synagogue. Isaiah, however, knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Isaiah. Wow!

Daniel and Dispensationalism #2

Saturday, July 25, 2015

“Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand” (Daniel 8:22-25 KJV).

What else can the Prophet Daniel teach us about dispensational Bible study?

Today’s Scripture demonstrates how our 2,000-year-long Dispensation of Grace was completely hidden from Old Testament prophets such as Daniel because the mystery was “hid in God” (Ephesians 3:9). We see world history—Alexander the Great’s Greek Empire divided into “four kingdoms.” This occurred when Alexander died in 323 B.C., 200 years after Daniel’s prediction. That Graeco-Roman Empire was operating during Christ’s earthly ministry.

We also see world prophecy—the Antichrist, “a king of fierce countenance, and understanding dark sentences,” with “mighty power,” will “destroy wonderfully, prosper, practise,” “destroy the mighty and the holy people [believing Israel],” a prideful man who will use false peace to “destroy many,” exalting himself against Jesus Christ, the “Prince of princes.” Then, Jesus Christ returns to battle and vanquish the Antichrist! (“Without hand” means God, not man, is the cause.)

Daniel foresaw Alexander the Great (history from us), the Antichrist (future from us), and Jesus Christ’s Second Coming to defeat Antichrist (future from us). As a writer of prophecy, Daniel knew nothing about mystery, our Dispensation of Grace, a program that delayed—and still postpones—Antichrist’s arrival. Paul’s epistles, the revelation God gave him, help us understand that interruption of prophecy. As long as our dispensation continues, the Body of Christ will be present on Earth, and that prophetic program will be postponed (2 Thessalonians 2:1-14). Yea, the Bible is the world’s most marvelous Book when handled dispensationally!

Daniel and Dispensationalism #1

Friday, July 24, 2015

“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:26,27 KJV).

What can the Prophet Daniel teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture explains Messiah coming twice: first to die for Israel’s sins, and then to kill Israel’s oppressor, Antichrist. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture says Messiah would be “cut off” (die physically) 483 years after Nehemiah’s rebuilding of Jerusalem’s wall (First Coming). What has been delayed for 2,000 years is His return to conclude and abolish the evil Antichrist’s seven-year reign (Second Coming). Our Dispensation of Grace and the Body of Christ (and Christ’s two associated comings) were withheld from the Old Testament prophets. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets, including Daniel. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). Fantastic truths!

Our latest Bible Q&A: “What does Matthew 18:19-20 really mean?

Zechariah and Dispensationalism

Thursday, July 23, 2015

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth” (Zechariah 9:9,10 KJV).

What can the Prophet Zechariah teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came meek and lowly, and then He will return in power and glory. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Matthew 21:1-9) first predicts Jesus Christ riding the donkey into Jerusalem, the “Triumphal Entry” (First Coming). Then, it mentions His glorious return to destroy Israel’s enemies, bring everlasting peace, and establish His earthly kingdom over the Gentiles (Second Coming). Zechariah knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but also completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Zechariah. Wow!