Category: Dispensation of the Grace of God

The Jews Require a Sign

Wednesday, February 22, 2012

“For the Jews require a sign, and the Greeks seek after wisdom:” (1 Corinthians 1:22 KJV).

Today there is much discussion in Christendom about signs, miracles, and wonders. Charismatic preachers filled with the supposed “Holy Ghost” claim they cast out devils, handle snakes, speak in tongues, heal the sick, and, yes, allegedly raise the dead! The Bible does teach these practices, but are they really doing God’s work, or merely “wresting” God’s Word to make it say something God never said?

Unquestionably, the Lord Jesus Christ told His apostles to “heal the sick, cleanse the lepers, raise the dead, cast out devils” (Matthew 10:8). He instructed them to “cast out devils,” “speak with new tongues,” “take up serpents,” drink poison, and “lay hands on the sick [so] they shall recover” (Mark 16:17,18). But, notice the context—Jesus is sending His apostles with “signs” to lost Israel (Matthew 10:5-7; Mark 16:17,20). Jews will only believe if they first witness God’s miracles.

Signs, miracles, and wonders were significant in Israel’s program. Jews always “required signs” (today’s Scripture). The Lord Jesus said (John 4:48): “Except ye [Israel] see signs and wonders, ye will not believe.” Miracles in Israel first appear in Exodus 4:1-9, when God gave Moses the ability to heal sickness and handle snakes (to teach Israel that he was God’s servant to deliver them from Egypt). Verses 30 and 31 explain that once Israel saw these signs, “the people believed” (cf. John 4:48).

Jesus performed many miracles during His earthly ministry to prove to Israel that He was God’s servant, their Messiah-King, the God whom their fathers worshipped. Sadly, sinful Israel crucified Him in unbelief.

When God began turning to the Gentiles through the Apostle Paul, these miracles transferred to the Gentiles, teaching Israel that God was now working amongst the Gentiles (Romans 11:11,12; 1 Corinthians 14:21,22). Eventually, when Israel’s program ceased, these miracles faded, and at the close of Paul’s ministry, he could no longer heal (1 Timothy 5:23; 2 Timothy 4:20).

So, it begs the question, today’s charismatic preachers are using whose power to perform their “signs, miracles, and wonders?” Not the God of the Bible!

Diets and the Dispensations

Tuesday, February 7, 2012

“For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: for it is sanctified by the word of God and prayer” (1 Timothy 4:4,5 KJV).

Opponents of dispensational Bible study claim that because God never changes (Malachi 3:6; Hebrews 13:8), His dealings with mankind never change. Certainly, God’s essence—His character and nature—never changes. But, His directions to man do change, and this is easily exemplified by comparing today’s Scripture with the following:

  • NO MEAT, VEGETATION ONLY — Genesis 1:27-29: Before sin, God instructed Adam and Eve to eat only vegetation like nuts, seeds, vegetables, and fruits (no meat).
  • ALL MEAT AND VEGETATION — Genesis 9:1-4: After the Great Flood, God taught Noah to eat any animal that he could catch (1,600 years after Adam, meat is incorporated into man’s diet).
  • ONLY CERTAIN MEAT — Leviticus 11:1-31 and Deuteronomy 14:1-21: In the Mosaic Law, some 850 years after Noah, God ordered Israel to abstain from some meats, the “unclean” beasts which included bats, owls, camels, vultures, lizards, and swine. These kosher food laws of Judaism remained in effect for the next 1500 years.

Which passage should we obey? Eat only vegetation (Genesis 1:27-29)? Or, eat any meat we choose (today’s Scripture and Genesis 9:1-4)? Or, eat only certain meats (Leviticus 11:1-31 and Deuteronomy 14:1-21)? While these seem like contradictions, notice God spoke them to different groups of people at different times (dispensations). We must never mix the directions God gave in the various dispensations because Bible “contradictions” will arise. “Rightly dividing the word of truth” is necessary to determine which passage is God’s Word to us (2 Timothy 2:15).

As Gentiles, Paul is our apostle (Romans 11:13): Paul is God’s spokesman to us. In today’s Scripture, the Holy Spirit through Paul tells us that since we live in the Dispensation of Grace, we are not bound to observe Israel’s kosher food laws. We can eat all meats, provided we give God thanks (but note how God did not allow this in other dispensations).

No clearer example of the importance of dispensational Bible study could be presented.

Do We Have Guardian Angels?

Monday, February 6, 2012

“The angel of the LORD encampeth round about them that fear him, and delivereth them” (Psalm 34:7 KJV).

Today’s Scripture is one of the scores of verses that speak of “guardian angels.” But do we have guardian angels today, in our Dispensation of Grace?

Throughout the Old Testament, angels protected and guided the nation Israel (Exodus 23:20,23; Exodus 33:2; Judges 6:11,12; 2 Kings 19:35; et al.). “For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone” (Psalm 91:11,12).

In the New Testament, angels ministered to Jesus Christ during His earthly ministry (Matthew 4:11; Luke 22:43). Angels rescued the imprisoned apostles (Acts 5:18-26) and delivered the Apostle Peter from prison (Acts 12:1-11). Yet, when we come to our Apostle Paul, God uses an earthquake—not an angel—to free him from prison (Acts 16:23-28). Why?

Notice what Paul writes about angels today. They should not be worshipped (Colossians 2:18) and that, if a supposed “angel” appears to us today, it would do so only to deceive by preaching to us a false gospel (Galatians 1:8; cf. 2 Corinthians 11:14). But, Paul’s epistles are silent about guardian angels in our Dispensation of Grace. We are not guaranteed physical protection with angels like God promised Israel, but we Christians have something better: we have eternal spiritual protection because the indwelling Holy Spirit is guarding our souls (Ephesians 4:30; cf. Romans 8:35-39).

Furthermore, Paul writes that, while angels have no ministry to us today, we have a ministry to them! The angels are curious about what God is doing, so they learn this by watching us, the Church the Body of Christ (1 Corinthians 4:9; 1 Corinthians 11:10; Ephesians 3:9,10; 1 Timothy 3:16; 1 Timothy 5:21). Smile, they are watching! 🙂

But, what about Hebrews 1:14: “Are they [the angels of verse 13] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Notice, this is the book of Hebrews—this is speaking of future Israel.

We do not need angels today—they need us.

I Will Be Their God

Sunday, February 5, 2012

“And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God” (Genesis 17:8 KJV).

Today’s Scripture is part of the Abrahamic Covenant, the basis for God creating the nation Israel. The LORD promised Abraham in Genesis chapter 12 that he would have a son Isaac, who would give birth to the Jewish race. God would also give a geographic area to Abraham and his “seed:” this is the “Promised Land” or Palestine (“all the land of Canaan”).

God formed Israel in order to use her as the vessel to restore His authority in the earth. Israel was to be a “kingdom of priests” (Exodus 19:5,6), but before Israel could bring God to the Gentiles, God first had to be her God. The LORD repeatedly says in the Old Testament: “Israel will be my people, and I will be their God” (Exodus 29:45; Jeremiah 24:7; Jeremiah 31:33; Jeremiah 32:38; Ezekiel 11:20; Ezekiel 34:24; Ezekiel 37:23, 27; Zechariah 8:8).

But, Israel rejected and crucified her King Jesus, and refused to bring salvation to the Gentiles. Thus, Israel’s kingdom is currently and temporarily postponed. Salvation is coming to us Gentiles through Paul’s Gospel, the Gospel of Grace of 1 Corinthians 15:1-4, without Israel’s kingdom (Romans 11:11-13). Israel is not God’s people today (Hosea 1:9; Romans 10:1-3); who is? WE ARE, the Church the Body of Christ!

Paul quotes the Old Testament when God spoke to Israel, and writes about us members of the Body of Christ: “…For ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people” (2 Corinthians 6:16).

Today, Israel is spiritually blinded and lost (Romans 11:7,25), but at Christ’s Second Coming, Israel will finally be saved and forgiven (verses 26-29). In that day, God will establish the New Covenant, and our God will be Israel’s God too (note Hebrews 8:10 cf. Hosea 1:10).

Saints, never forget—God has not forgotten Israel.

Why Twelve Apostles?

Friday, February 3, 2012

“Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Matthew 19:27,28 KJV).

Why did the Lord Jesus Christ choose twelve apostles during His earthly ministry? Today’s Scripture elaborates.

When God separated Abram (Abraham) from the human race in Genesis chapter 12, He purposed to create a nation for His name. Using Abraham’s bloodline, God would also send the King-Messiah-Redeemer (Jesus), the seed of the woman, that He promised in Genesis 3:15. As God swore, elderly Abram and Sarai (Sarah) had their son Isaac (Genesis 17:1-22). Isaac fathered Jacob, and Jacob had twelve sons (Genesis 35:22-26). Jacob’s twelve sons head “the twelve tribes of Israel” (Genesis 49:1-28; Acts 7:8).

In Bible numerics, 12 is the number of the nation Israel. God used twelve men and their wives to give birth to the Jewish race. According to today’s Scripture, when Jesus Christ came (First Advent), He chose 12 men to be His apostles, individuals that He sent out to evangelize the rest of Israel (Matthew 10:5-7). But, not only that… we gather from today’s Scripture that Christ had actually chosen the twelve rulers of Israel, who would govern Israel when He would set up His kingdom (cf. Luke 22:29,30)!

The program operating during Christ’s earthly ministry was the prophetic program, which God had operated since the world began (Acts 3:21). Today, Israel’s program is currently interrupted by our mystery program, the Dispensation of Grace (Romans 16:25,26a). When this present dispensation is concluded (at the rapture), God will return to Israel’s program. After Jacob’s trouble (Daniel’s 70th week, the seven-year Tribulation), Jesus Christ, at His Second Coming, will return to establish His earthly kingdom. Then, He will fulfill today’s Scripture. (Albeit, Matthias will assume Judas’ position; Acts 1:21-26.)

Why twelve apostles? So Israel can one day have twelve princes!

The Crux of God’s Eternal Purpose

Friday, January 27, 2012

“And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (Colossians 1:20 KJV).

God the Father has one grand purpose for creation—to make His Son, the Lord Jesus Christ, the Head of the governments of heaven and earth (Ephesians 1:9,10). But, the Bible teaches that an angelic rebellion, led by Lucifer (Satan), sought to usurp Jesus Christ’s headship in heaven (Isaiah 14:12-14; Ezekiel 28:12-18). Once Satan enticed mankind to sin and cooperate with his policy of evil, that rebellion then infiltrated earth (Genesis 3:1-24).

Today, the governments that God created in heaven and earth are in rebellion. Satan has spoiled what was created “by” and “for” the Lord Jesus Christ (Colossians 1:16,17; cf. 2 Corinthians 4:3,4; Ephesians 2:2; Ephesians 6:12). How will God reconcile unto Himself the governments of heaven and earth? How will Jesus Christ eternally subvert Satan’s strongholds in those two realms? Today’s Scripture provides the answer.

Using Christ’s shed blood, God is currently forming a heavenly people for His name, the Church the Body of Christ (Ephesians 1:7; Ephesians 2:13; Colossians 1:14). In eternity future, He will use this entity—us!—to restore His authority in the heavens. At Christ’s Second Coming, God will restore His earthly people, the nation Israel, forgive them of their sins through Christ’s shed blood (Acts 3:18; Hebrews 9:11-15; 1 Peter 1:18,19), and use redeemed Israel to reclaim His authority in the earth.

Indeed, the very thing at which Satan thought he defeated God—Calvary’s cross—is that which God will use to permanently conquer Satan’s policy of evil. Christ’s finished crosswork on Calvary is the crux of God’s plans for eternity future: everything that God will accomplish in the ages to come hinges on Jesus Christ’s shed blood. In order to destabilize Satan’s power in heaven and earth, God must deal first with the sin issue in both realms, and Christ’s blood does just that in both realms. Behold the wisdom of our God!

Oh, by the way, interestingly, crux is Latin for cross….

No Difference in Christ Jesus

Monday, January 23, 2012

“For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature” (Galatians 6:15 KJV).

In time past, God dealt with mankind on the basis of circumcision (Jew) and uncircumcision (Gentile). God dealt almost exclusively with Israel whereas the Gentiles were “without Christ” and “without God” (Ephesians 2:11,12). Today, in our Dispensation of Grace, this is not true.

Ephesians 2:13-18 continues: “But now in Christ Jesus ye [Gentiles] who sometimes were far off are made nigh [to God] by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain [two] one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: and came and preached peace to you which were afar off [Gentiles], and to them that were nigh [Jews]. For through him we both have access by one Spirit unto the Father.”

“Both” in the above passage refers to Jews and Gentiles. In the Dispensation of Grace, God has placed believing Jews and Gentiles into one body, the “one new man,” the “new creature” of today’s Scripture—the Church the Body of Christ. This body of believers is separate from the nation Israel. In the Body of Christ, “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:28; cf. Colossians 3:11).

Today, in our Dispensation of Grace, a Christian Jew is not more blessed than a Christian Gentile: “For in Christ Jesus neither circumcision availeth [benefiteth] any thing, nor uncircumcision…” (Galatians 5:6; today’s Scripture). Technically, there are no Jews today. Romans 11:11,12 explains that Israel has temporarily lost her once-privileged position (today, God considers Jews Gentiles).

Unlike time past, in our dispensation, salvation in Christ Jesus is being freely offered to both Jew and Gentile: both can approach God through Jesus Christ’s finished crosswork.

Preach the Gospel of the Grace of God!

Sunday, January 22, 2012

“How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Romans 10:14 KJV).

Saints, God has entrusted us with the greatest message of all time, “the gospel of the grace of God” (Acts 20:24), so that we can preach the greatest Person of all time, Jesus Christ. “For we preach not ourselves, but Christ Jesus the Lord…” (2 Corinthians 4:5a). As today’s Scripture indicates, if the lost world is to trust in the Lord Jesus Christ, they need us to first preach this wonderful message to them!

According to James 2:17-26, God had always demanded faith and works for salvation (Abraham was the one exception; Romans 4:1-5). But, when we come to Paul’s ministry in Scripture, God declares that Sabbath day keeping, water baptism, physical circumcision, tithing, and animal sacrifices are no longer required for salvation.

Today, in the Dispensation of Grace, God is not operating Israel’s works-religion. The good news of God’s grace is that we can be saved solely by God’s grace without us doing anything but trusting in Christ alone! “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” (Ephesians 2:8,9). Until Paul, God had never revealed a message like our Gospel of Grace: the Gospel of the Grace of God declares what God did for you because you are unable to do anything for God. We can be saved without works today!

The Gospel of Grace is 1 Corinthians 15:3,4: “…how that Christ died for our sins according to the scriptures, and that he was buried, and that he rose again the third day according to the scriptures.” Jesus Christ shed His sinless blood to pay for your sins, He was buried to put away your sins, and He was raised again for your justification (Romans 4:25). Place your faith in Christ  alone, and He will save you forever. Then, preach the Gospel of Grace for others to hear!

No Blood Indicates No Faith #2

Thursday, January 19, 2012

“By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh” (Hebrews 11:4 KJV).

God instructed Cain and Abel to bring blood sacrifices. However, only Abel obeyed God because he alone had faith. Cain lacked faith, so he completely ignored God’s Word. Cain wanted to do what Cain wanted to do. This is typical human nature, and it has not changed one wit. Man is naturally sinful in that he seeks autonomy—to be his own god and to do what he wants to do!

“Cain… was of that wicked one [Satan!]… his own works were evil, and his brother’s [Abel’s] righteous” (1 John 3:12). Now, Cain’s vegetation offering did not look evil—it was just “fruit of the ground” (Genesis 4:3). Yet, despite its innocent appearance, it was evil and God rejected it. How was it evil? God wanted blood sacrifices, not crops (Hebrews 12:24)! Cain displeased God because he had no faith (Hebrews 11:6).

Now, apply that scenario to today. Billions of church members are doing everything they can to work for heaven. Like Cain, they completely ignore God’s Word when it says their “good” works are actually “filthy rags” (Isaiah 64:6) and “dung” (Philippians 4:8). They give faithfully, pray daily, attend church weekly, help the poor, clean the church building, sing in the choir, and so on. Sadly, this is vain activity, for God never commanded them to work for heaven!

In this the Dispensation of Grace, God is freely offering His grace, love, mercy, forgiveness, salvation, acceptance, fellowship, and righteousness in the Person of His Son Jesus Christ. “But to him that worketh not, but believeth on him [Jesus Christ] that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:5).

Salvation is so simple, yet religion complicates it with our works. We sinners cannot work for salvation. The Bible says the only way to heaven, and everlasting salvation, is to trust in what Jesus Christ already did for you, not what you can do for Him.

Israel, Rise Up and Walk!

Tuesday, January 17, 2012

“Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. And he took hold of him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength” (Acts 3:6,7 KJV).

In this the Dispensation of Grace, Israel lacks her once privileged position before God. Her Temple is destroyed. Jews are scattered worldwide, absent from the land that God promised their father Abraham. Sadly, Israel is lost, far removed from JEHOVAH who dealt with her patriarchs in time past (Romans 10:1-3; Romans 11:11-32; 2 Corinthians 3:14-16). This is only temporary!

Today’s Scripture records the Apostle Peter’s first miracle—healing a lame man. In the context, Apostles Peter and John are going to the Temple to pray (verse 1). Verses 2-5 explain that a man lame from his mother’s womb is brought daily to sit at a Temple gate. As Peter and John pass, he begs them for alms (donations/money). Today’s Scripture is Peter’s reply.

The man, lame from birth, symbolizes Israel, spiritually impotent from her beginning (dead in her sins; Matthew 1:21; Matthew 18:11). By performing this miracle through Peter, the Holy Ghost is signifying to lost Israel that He can heal them spiritually like He physically restored the lame man (Acts 4:8-12)

Interestingly, the Temple gate by which the lame man sat was called “Beautiful” (Acts 3:2). He sat just outside God’s blessings (Israel’s kingdom), but he needed strength to get there. He needed God’s power to raise him up! After Peter healed him, he walked into the Temple, leaping and praising God (verses 8-10).

At His Second Coming, Jesus Christ will heal Israel of her existing lost, impotent state (Acts 3:19-21). As God gave the lame man strength to walk into the Temple, He will empower Israel to rise up in salvation (Romans 11:26-29) and literally walk into her kingdom (Isaiah 35:1-10; Ezekiel 37:1-28). In the name of Jesus Christ, Israel will be healed, delivered into her kingdom of everlasting salvation, peace, and prosperity (Jeremiah 23:5-8; Hosea 2:14-23; Luke 1:67-75; 1 Peter 2:9,10).