Category: Pauline Dispensationalism / Dispensational Bible Study

To Give His Life a Ransom for Many?

Monday, August 1, 2011

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28 KJV).

Calvinists use today’s Scripture to argue “limited atonement,” the belief that Christ only died to save “many,” not “all.” Does God want “all” to be saved, or just “many” to be saved?

In Luke 1:68,69,77, the Holy Ghost speaks through Zacharias (father of John the Baptist): “Blessed be the Lord God of Israel; for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David;…to give knowledge unto salvation unto his people by the remission of their sins,”

Surely, the Holy Ghost is speaking of Israel here. According to the Old Testament, Israel had to be saved first, and then God would use that saved nation to bring salvation to the rest of the world (Exodus 19:5,6; Isaiah 60:1-3; Zechariah 8:20-23; et al.).

“He came unto his own, and his own received him not” (John 1:11). Jesus Christ came to Israel first because the Old Testament covenants were given to Israel’s patriarchs, not to the Gentiles. Christ came to fulfill Israel’s covenants (Romans 15:8), which explains why He restricted His earthly ministry to Jews. “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24; cf. Matthew 10:5-7; John 4:22). Salvation needed to be preached to Israel first (Luke 24:47; Acts 1:8; Acts 2:36-38; Acts 3:24-26).

When we come to Paul’s ministry, we learn: “but rather through [Israel’s] fall salvation is come unto the Gentiles, for to provoke [Israel] to jealousy” (Romans 11:11). Israel blasphemed against the Holy Ghost, and rejected the establishment of her kingdom. Consequently, God went to the nations, apart from Israel. Today, the Apostle Paul writes that Christ “gave himself a ransom for all, to be testified in due time” (1 Timothy 2:6). Thus, limited atonement is foolishness.

Today, salvation is sent to the entire world (“all”)—not just to Israel (“many”)—through Paul’s Gospel.

We Are Ambassadors for Christ

Sunday, July 31, 2011

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20 KJV).

In the context of today’s Scripture (verses 14-21), the Apostle Paul describes our “Great Commission.” Why has God (temporarily) left us saints here?

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15). Saints, we are alive physically. But Christ died to give us His life, so we are also spiritually alive.

We died on Calvary’s cross with Christ (Romans 6:6). We live not for our glory, but unto the glory of Christ whose life is now in us. God left us, the Body of Christ, on earth so we could be “ambassadors,” His servants in this foreign land where we do not belong (Ephesians 2:19-22; Philippians 3:20).

God is doing something amazing today in this the Dispensation of Grace. As His children in Christ Jesus we should participate in what He is doing by placing our faith in His Word to us (Paul’s epistles). It is our “reasonable service” to “present [our] bodies a living sacrifice, holy, acceptable unto God” (Romans 12:1).

As we tarry in this world, waiting for our Lord Jesus Christ to snatch us away, He has entrusted us with the message of His grace. God wants to utilize us to demonstrate His grace, His glory, and His life to the world. As God’s children, it is our responsibility to tell the lost world that God has reconciled them unto Himself by Jesus Christ and His finished crosswork.

We have “the ministry of reconciliation,” the Christian ambassadorship, to share the “word of reconciliation,” the gospel of grace (2 Corinthians 5:18,19): that Christ died for their sins, was buried, and raised again for their justification (1 Corinthians 15:1-4).

In Paul’s epistles we learn the true meaning of “ambassadors for [the risen] Christ.”

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*As “ambassadors for the risen Christ Ministries” (arC Ministries) celebrates its fourth anniversary today, we want to take this opportunity to thank all those who have labored with us in the gospel. It has been a privilege, and we look forward to serving you for another year (Lord willing). Thank you for your continued prayer. –Shawn Brasseaux

Ye Must Be Followers of Paul

Friday, July 29, 2011

“Wherefore I beseech you, be ye followers of me” (1 Corinthians 4:16 KJV).

Paul is the only Bible author that declares, “Follow me.” Why? Paul writes in Ephesians 3:2,3a: “If ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation he [Jesus Christ] made known unto me the mystery;”

Today, we live in the Dispensation of Grace, a time period separate from Israel’s prophetic program. In 1 Timothy 1:15,16 we read that God made Paul “a pattern to them which should hereafter believe on him [Jesus Christ] to life everlasting.” In order to follow the Lord Jesus Christ in this the Dispensation of Grace, we must follow Him according to the doctrine He committed unto the Apostle Paul’s trust.

We do not follow Christ after His earthly ministry because that was God’s message to Israel (Matthew 15:24; John 4:22; Romans 15:8; 2 Corinthians 5:16). Even the Apostle Peter admitted that the details of the Dispensation of Grace are only found in Paul’s epistles of Romans through Philemon (2 Peter 3:15,16).

Lest someone accuse us of exalting Paul above Jesus Christ, consider what Paul writes in 1 Corinthians 11:1: “Be ye followers of me, even as I also am of Christ.” The Holy Spirit instructs us to follow Paul in Philippians 3:17 and 1 Thessalonians 1:6. We follow Paul as he follows Christ.

God sent Paul to us. Paul is “the apostle of the Gentiles” (Romans 11:13; Romans 15:16; 2 Timothy 1:11). Just as Israel followed Moses, we follow Paul. To follow Paul today is to follow Christ; conversely, to reject Paul is to reject Christ (John 13:20). Paul wrote in 1 Corinthians 14:37: “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”

Does your pastor follow Jesus according to His earthly ministry? If so, flee from that assembly, friend. That is not what God is doing today. The Bible says that God made Paul our pattern. If ye are to be followers of the Lord Jesus Christ, ye must be followers of Paul!

Fallen from Grace?

Thursday, July 28, 2011

“Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace” (Galatians 5:4 KJV).

Today’s Scripture has been greatly misunderstood, often being used to support the idea of loss of salvation. The Galatians were saved because Paul called them “brethren” nine times (1:11, 3:15, 4:12, 4:28, 4:31, 5:11, 5:13, 6:1, 6:18).

“Fallen from grace” describes many Holy Spirit-indwelt Christians today. They are saved, eternally secure in Christ Jesus, but like the poor Galatians, they have fallen prey to denominationalism. They have inadvertently or deliberately abandoned God’s grace to us in Christ. Sadly, they prefer Israel’s legalistic program of time past.

Galatians 3:1-3 could be written to today’s average “Bible-believing” church: “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?”

Protestant and Catholic churches force their members to keep the Mosaic Law in order to gain favor with God. Are we saved by keeping the Law? No. We are saved by God’s grace, apart from our works (Ephesians 2:8,9; Titus 3:5). How do our Christian lives operate? On the basis of Law? No. Our Christian lives operate by Christ living in and through us, not us living the Christian life (Galatians 2:20).

“I do not frustrate [hinder, make of no effect] the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:21). The way you prevent God’s grace from operating in your Christian life is to force yourself back under Israel’s yoke of bondage, the Mosaic Law. At that point, your Christian life will be utterly destroyed, like the Galatians’.

Brethren, do not fall from grace. “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1).

Little is Much

Tuesday, July 19, 2011

“And Jesus sat over against the treasury, and behold how the people cast money into the treasury: and much that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing” (Mark 12:41,42 KJV).

In today’s Scripture, Jesus watched people throw money into the Temple treasury. A poor widow cast in two mites, a farthing—only 1/64th of a laborer’s daily wages! The Lord Jesus calls over His disciples and tells them (verses 43,44): “Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

This poor widow had almost nothing, and yet she gave what little she did have. Today’s “make-a-quick-buck” religious systems demand you give large “tithes.” Give a generous donation for candle lighting and prayers. In special cases, some churches press their members to give away all their savings to the church!

In this the Dispensation of Grace, the Apostle Paul never sets a minimum (or maximum) for giving. Today, you cannot give “too much” or “too little.” Then how do you know what amount to give? We read in 2 Corinthians 9:7, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” No matter how much you give, do it “cheerfully” (put your whole heart into it!).

God’s work needs to be accomplished through the ministry of the local church. It requires money. You need to consider playing a role in giving to your local grace church or ministry. Let God’s Word work in you and God’s Word working in you will cause you to give what He wants you to give. Never let someone tell you that you gave too much or too little.

If you cannot afford to give much just remember the poor widow: little is much!

The One Baptism

Sunday, July 17, 2011

“There is… one Lord, one faith, one baptism,” (Ephesians 4:5 KJV).

Do you need water baptism for salvation? What about for a testimony? In today’s Scripture, our Apostle Paul tells us that we only need ONE baptism today. Rather than speculating as to what that one baptism could be, why not search Paul’s epistles for the answer?

Evidently, our one baptism is not water baptism, for Paul said, “Christ sent me not to baptize” (1 Corinthians 1:17). In fact, Paul did not water baptize every believer in Corinth, only some of them (1 Corinthians 1:14-16)! At this point, by our forbidding water baptism today, 99.999 percent of Christendom would disagree—oh well! “Let God be true, but every man a liar” (Romans 3:4).

The Bible says in 1 Corinthians 12:13: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” The ONLY baptism we need today is the baptism whereby the Holy Spirit—not a priest or preacher—places us in the Church the Body of Christ. This is a waterless, supernatural baptism. Paul also refers to this baptism in Romans 6:3-5, Colossians 2:12, and Galatians 3:27. Remember, “baptism” in Scripture does not necessarily mean water baptism.

Today’s Scripture, in its context, lists three of the seven doctrines that we share as members of the Church the Body of Christ. The one baptism that you need today is already yours in Christ! When you trusted in the Lord Jesus Christ as your personal Saviour, you received your one baptism by the Holy Spirit placing you into a living, unbroken union with Jesus Christ. That is the one baptism necessary for salvation today in the Dispensation of Grace.

Never let some minister try to force you to be water baptized, either for salvation or for a testimony. Water baptism was for the salvation of the nation Israel in her kingdom program (Matthew 3:6; Mark 16:16; Acts 2:38; 1 Peter 3:21).

The Signs of an Apostle

Friday, July 8, 2011

“Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds” (2 Corinthians 12:12 KJV).

The Apostle Paul’s ministry was separate and distinct from the ministry of Israel’s twelve apostles. After all, Peter and the eleven preached the “the gospel of the circumcision” whereas Paul preached “the gospel of the uncircumcision” (Galatians 2:7). In spite of that, we find Paul performing miracles in the same manner Peter and the eleven did. Why is Paul performing miracles?

According to 1 Corinthians 1:22, “the Jews require a sign” (cf. John 4:48). To validate Paul’s ministry for the Jews’ sake, God temporarily granted Paul the gift of miracle working. To wit, by God transferring Israel’s miracles to Paul’s ministry, He demonstrated to Israel that their program was falling away. Paul’s ministry was coming to forefront and evangelizing Gentiles. Undoubtedly, this “provoked the Jews to jealousy” (Romans 11:11).

In Acts 13, we see Paul’s first miracle, when he places a temporary physical blindness on a Jewish sorcerer, Elymas (representing Israel’s temporary spiritual blindness, which will be removed when the Dispensation of Grace expires; Romans 11:25-29).

The Apostle Paul’s miracles demonstrated that, as the Apostle Peter and the eleven’s ministry began to disintegrate, God was replacing Israel’s program with a new dispensation. Notice, in the latter extent of Paul’s ministry especially, the healing miracles ceased (the transitional period of Acts had ended).

  • Acts 14:8-11 — Paul healed crippled man in Lystra
  • Acts 19:11-12 — Paul’s healing handkerchiefs
  • Acts 16:16-18 — Paul heals devil-possessed damsel
  • Acts 20:9-12 — Paul raises Eutychus from the dead
  • Acts 28:1-10 — Paul survives snakebite, heals Publius’ father and the sick people of the island
  • Galatians 4:13-14 — Paul sick with infirmity, unable to heal himself
  • Philippians 2:26-27 — Paul cannot heal Epaphroditus
  • 1 Timothy 5:23 — Paul unable to heal Timothy
  • 2 Timothy 4:20 — Paul cannot heal Trophimus

Truly, Paul had the signs of an apostle, confirming his doctrine with the miracles! God’s salvation had indeed gone to the Gentiles through Paul.

Send It to the Cross of Christ!

Thursday, July 7, 2011

“And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus” (1 Timothy 1:14 KJV).

Are you bothered by past failures and sins? Plagued by shame and guilt? Sin destroys. It rips apart friendships and marriages and it causes heartache and bloodshed. Furthermore, it robs us of peace and joy. Oftentimes, those we love most are the people we hurt the most. Those who love us the most usually hurt us the most. How do we deal with these sins? Send them to the cross of Christ!

Our Apostle Paul was once a wicked, hell-bound sinner. Saul of Tarsus tortured, imprisoned, and even killed Christ’s followers (Acts 22:19,20; Acts 26:9-11; Galatians 1:13). Until his dying day, Paul never forgot his past. He had caused believers to suffer tremendously. How did he survive that guilt and shame during his 30-plus years of ministry? He sent it all to the cross of Christ!

In 1 Timothy 1:13, Paul discusses his persecuting those saints. Today’s Scripture says, “the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.” No matter what Paul had done in the past, the Lord forgave him according to His exceeding abundant grace, faith, and love.

Verse 15 says: “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” Christ came to save sinners. Paul recognized that he was a wretched sinner, but a sinner was the only person the Lord Jesus Christ could save!

Today, by faith, we follow Paul, the first sinner to become a member of the Body of Christ. We too have been saved and forgiven according to God’s exceeding abundant grace, faith, and love. If someone wrongs us, or we wrong someone, send it to the cross of Christ, where God dealt with all sin, for all men, for all time. Christ died to “put away [our] sin by the sacrifice of himself” (Hebrews 9:26).

Beloved, send it to the cross of Christ where it belongs!

Forgiven Now and Forever

Wednesday, June 22, 2011

“And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;” (Colossians 2:13 KJV).

Religion’s “short account system” of confessing sins is a misunderstanding of 1 John 1:9: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” This verse has nothing to do with us for three reasons.

Primarily, we do not practice 1 John 1:9 because John is Israel’s apostle (Galatians 2:9). Paul is our apostle, not John (Romans 11:13). The doctrine found in 1 John belongs in Israel’s prophetic program, not our mystery program (the Dispensation of Grace). Confession of sins was Israel’s doctrine under the Mosaic Law (Leviticus 16:21; Leviticus 26:40; Numbers 5:6,7; Ezra 10:1; Daniel 9:20; et al.). Furthermore, in Matthew 3:6 and Mark 1:5 John the Baptist water baptized Jews who confessed their sins.

Secondly, 1 John 1:9 is not written to saved people; it is directed to lost Jews. We read in 1 John 2:12, “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Apparently, there are two groups of people in 1 John: some saved (forgiven), and some lost (not forgiven). In 1 John 1:9 John urges lost Jews to confess their sins in order to be saved.

Lastly, our salvation and fellowship with God are independent of our performance. We are forgiven, apart from anything we have done. In today’s Scripture, our Apostle Paul tells us that we are “forgiven of all trespasses [in Christ].” Ephesians 4:32 says, “God for Christ’s sake hath forgiven you.” We are forgiven (past tense), not because we confess our sins, but because of Christ’s finished cross work on Calvary. In Christ, we have unbroken fellowship with God forever and ever. How many times can we be forgiven of “all unrighteousness?” Only once. In Christ, now and forever, we are forgiven of all sins—past, present, and future!

Sit Thou at My Right Hand

Tuesday, June 21, 2011

“The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool” (Psalm 110:1 KJV).

Where is Jesus Christ today?

Recall that His physical body ascended into heaven to return to His heavenly Father (Acts 1:9-11). Currently, Jesus Christ is sitting at His Father’s right hand in glory. Today’s Scripture, written by King David 1000 years beforehand, is a prophecy of the ascension of Jesus Christ. In today’s Scripture, God the Father tells His Son Jesus Christ to sit at His right hand. Nevertheless, this is not permanent because God the Father says, “until….”

When Jesus Christ came to earth and presented Himself to His people, the nation Israel, they “received him not” (John 1:11). The climax of Israel’s rejection of their Messiah-King Jesus occurred when they demanded that Pilate crucify Him (John 19:14,15).

In the early Acts period, Israel was given a renewed opportunity of repentance. Yes, they killed their Messiah Jesus, but God raised Him from the dead. Israel could have repented and been water baptized, and ultimately received Him as their King. This was the Apostle Peter’s message to Israel in Acts 2:22-40 and Acts 3:12-26.

In Acts 7, a year after Acts 2, we learn that the nation Israel is still unrepentant and rebellious. Israel’s prophet Stephen warns them, saying: “I see the heavens opened, and the Son of Man standing on the right hand of God” (Acts 7:56). Israel knew judgment was coming: they remembered Psalm 110:1. Christ would sit at His Father’s right hand only until God’s wrath would be poured out on His enemies… them! In anger the Jews stoned Stephen. Even at this point, God was gracious.

God, in His loving-kindness, poured out His grace, not His wrath, in Acts 9, by saving Saul of Tarsus. The Lord made him Paul the Apostle and interrupted Israel’s program with our Dispensation of Grace. God’s wrath—the seven-year Tribulation—is currently postponed. Jesus Christ is still sitting at His Father’s right hand… for now, anyway….