Category: Pauline Dispensationalism / Dispensational Bible Study

The Ever-Luminous Beacon

Saturday, October 15, 2011

“Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105 KJV).

Life is sometimes a lonely, dark, confusing maze. During these disappointing and chaotic periods, where should we turn for advice? Today’s Scripture enlightens us. The Bible is a beacon shining brightly in the midst of life’s troubles.

Proverbs 2:6 says, “For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.” The Bible is “given by inspiration of God” (2 Timothy 3:16): it came from His mouth (Deuteronomy 8:3; Matthew 4:4). Scripture gives us God’s wisdom regarding marriage, the workplace, parenting, friendships, enduring difficult times, but most importantly, how to be saved from our sins and obtain eternal life through Jesus Christ.

“The entrance of thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). God never intended His Word to answer every possible question. Contrariwise, God gave us His Word to teach us what we need to know—information that is of eternal value. We need sound doctrine that will carry us through this earthly life and right into eternity. The Bible does not give us all the answers, but it does educate us about God’s purpose and plan for the heaven and earth. Furthermore, Paul’s epistles of Romans through Philemon teach us what God is doing today.

God has “magnified [his] word above all [his] name” (Psalm 138:2). “The word of the Lord endureth for ever” (Isaiah 40:8; 1 Peter 1:25). The Bible is “truth” (John 17:17). God’s Word is unlike any other book. The King James Bible is God’s preserved Word in English, so it should serve as your final authority in life. As we study God’s Word rightly divided as 2 Timothy 2:15 instructs—understanding what Scripture is written to and about us versus what is written to Israel—and place our faith in what we read, God the Holy Spirit will then take His Word and use it to work within us for His glory.

With the King James Bible in hand, we always have the (free!) counsel of God, the ever-luminous beacon, literally at our fingertips….

As We Stand Before God Our Saviour

Friday, October 14, 2011

“To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints” (1 Thessalonians 3:13 KJV).

Every chapter of 1 Thessalonians concludes with a reference to the rapture, Christ gathering the Church that is His Body (1:10; 2:19; 3:13; 4:17; 5:23). Actually, today’s Scripture describes an event that will occur after the rapture.

Saints, one day (the rapture), the trump of God shall sound and we shall be caught up to meet the Lord in the air (1 Thessalonians 4:13-18)! After the rapture, we will stand before “the Judgment Seat of Christ.”

The Judgment Seat of Christ is not where we answer for sin, but rather when Jesus Christ evaluates our Christian lives and spiritual maturity. Each of us will give an individual account to the Lord Jesus Christ (Romans 14:10-12; 1 Corinthians 3:9-15; 2 Corinthians 5:9,10). Jesus Christ will compare our spiritual maturity (the doctrine we believed) to Paul’s epistles. On this basis, the Lord will give us a role (a position in the government of the heavenly places) (Ephesians 2:6,7).

But, notice Christ’s coming in today’s Scripture is not His coming “for all His saints” (the rapture), but rather “with all His saints.” After the spiritual capacities of the members of the Body of Christ have been judged at the Judgment Seat of Christ, Jesus Christ will take us with Him to meet God the Father. Today’s Scripture describes when Jesus Christ will present us to our Father God. Wow!

God the Father will then appoint us to those positions of the heavenly government that Jesus Christ determined at the Judgment Seat of Christ. Remember that our individual roles (offices) are determined by how much sound doctrine we built up in our inner man. This is why dispensational Bible study, “rightly dividing the word of truth,” is so important. We do not want to stand before God “ashamed,” which will SADLY be the case for many Christians because they never studied the Bible God’s way (2 Timothy 2:15).

Seeing the World With a New Perspective

Wednesday, October 12, 2011

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6 KJV).

Yesterday, after 10 days of being unable to use one of my eyes, I was exuberant to hear and “see” the world from a new perspective. As it is in the physical world, so it is in the spiritual world. Just as infection rendered one my physical eyes useless, and thus my being unable to see with it, so sin renders man’s spiritual eyes useless.

Several passages in the Bible use the word “darkness” to describe lost mankind in his natural spiritual blindness (for instance, Psalm 69:23; Isaiah 9:2; Isaiah 60:2; Matthew 4:16; Acts 26:18; Romans 1:21; Romans 2:19; Romans 11:10; 2 Corinthians 4:3-6; Ephesians 4:17-19; Ephesians 5:8; 1 Peter 2:9-10). In this the Dispensation of Grace, Israel’s spiritual eyes are temporarily blinded (Acts 13:6-11; Romans 11:25; 2 Corinthians 3:14-16).

The heart of a lost (unsaved) person is totally dark, spiritually blinded. A lost man’s spirit is dead, unable to function and commune with God (1 Corinthians 2:9-16). He knows nothing about God and avoids God.

Suddenly, the glorious light of God’s Word shines brightly, penetrating that callous, dim soul. As that lost soul hears and believes the Gospel of Grace—how that Christ died for our sins, was buried, and was raised again the third day (1 Corinthians 15:1-4)—it is regenerated and “quickened” (made alive; Ephesians 2:1,5). God’s Holy Spirit illuminates that soul so that it realizes what it never knew before: it was destined for hell, but by God’s grace, it is now “alive unto God through Jesus Christ our Lord” (Romans 6:11).

Before we trusted in the Lord Jesus Christ, our souls (minds) were dark. Now that we are in Christ, the indwelling Holy Ghost teaches us through His written Word that which we knew not in our natural (lost) state (1 Corinthians 2:9-13; Ephesians 1:17,18). We “see” the world from a new perspective—God’s perspective.

Give Us This Day Our Daily Bread

Sunday, October 9, 2011

“After this manner therefore pray ye:… Give us this day our daily bread” (Matthew 6:11 KJV).

The so-called “Lord’s Prayer”—more aptly, the “Our Father Prayer”—has nothing to do with us in this the Dispensation of Grace. Its contents do not apply to our dispensation. However, the “Our Father” prayer is very appropriate in Israel’s kingdom program, its context. Our Apostle Paul tells us that if we want to eat, we must work (2 Thessalonians 3:10)! Yet, according to today’s Scripture, the Jews are to pray for daily bread rather than work for it (cf. Luke 11:3). Why?

Understand that the “bread” of today’s Scripture correlates with the manna (bread) that God rained down from heaven in Israel’s history. For the 40 years of wilderness wanderings, the LORD feed Israel with manna and quail (Exodus 16:4-36; Numbers 11:4-35; John 6:31,32). God miraculously feeding Israel will occur again, future from our present-day.

In the middle of the seven-year Tribulation, at least 42 months after the rapture, the antichrist will break his covenant with Israel (Daniel 9:27). At this time, according to Matthew 24:15-21, God warns a believing remnant of Jews living in Jerusalem to flee into the wilderness of the Jordan River valley (north of Jerusalem). He tells them to take nothing with them: no food, no clothes, nothing.

According to Revelation 12:6, “the woman” (the believing remnant of Jews) flees into the wilderness, “where she hath a place prepared of God, that they [the Godhead] should feed her there a thousand two hundred and threescore days.” Just as God fed Israel in the Old Testament, He will miraculously feed these Jews hiding from the antichrist! This “hidden manna” of Revelation 2:17 will rain down for the last 42 months of the seven years.

We have no reason to pray the “Our Father” prayer because we do not depend on God for our daily food. The Jews of Revelation 12:6 will be unable to work for their food, so God will honor their faith and feed them. Wow, it makes sense, unlike religion’s vain repetitious “Lord’s Prayer,” huh?

I Send Thee Unto the Gentiles

Saturday, October 8, 2011

“And he said… Delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me” (Acts 26:17,18 KJV).

Ephesians 2:11,12 explains that, in “time past,” Gentiles (non-Jews) were “without Christ” and “without God in the world.” Back in Genesis chapter 11, at the tower of Babel, God “gave up” the nations “to walk in their own ways” (Acts 14:16; Acts 17:30; Romans 1:20-32). From Genesis chapter 12 until we come to Paul’s ministry (Acts chapter 9), God dealt with Israel, not the Gentiles.

Did God not care about saving Gentiles in the Old Testament? He did care, but His method of saving Gentiles was through Israel’s rise to kingdom glory (Isaiah 60:1-3; Zechariah 8:20-23; et al.): God would only bless and save Gentiles through Israel’s kingdom (Genesis 12:3). But, by the time of early Acts, Israel has already killed her Messiah-King Jesus Christ and blasphemed against the Holy Ghost (Matthew 12:31,32). Now, God saves Saul of Tarsus (Paul).

In today’s Scripture the Apostle Paul recounts his salvation experience to King Agrippa. Jesus Christ told Paul that he would be His vessel to Gentiles (cf. Acts 9:15,16; Acts 22:21). Now, God revealed that Gentile salvation would occur through Israel’s fall. With her kingdom temporarily postponed, salvation would go to Gentiles through Paul’s ministry. “Through their [Israel’s] fall salvation is come unto the Gentiles, for to provoke them to jealousy” (Romans 11:11).

Today, we do not need to be a part of the nation Israel to be saved. By placing our faith in the finished cross work of Jesus Christ, God accepts us and saves us in His Son (Ephesians 1:6). In the “but now,” as Gentiles we have an opportunity to be saved from our sins and delivered from satanic bondage (Ephesians 2:13; Colossians 1:12-14). Despite Israel’s unbelief and rejection of her kingdom, salvation still came to us Gentiles!

The Faithful Stewards of God’s Mysteries

Thursday, October 6, 2011

“Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful” (1 Corinthians 4:1,2 KJV).

As Christians we have a ministry to the world. We share the ministry that was also committed to Paul, Sosthenes, Titus, Timothy, Apollos, Barnabas, Silas, and others. These were “faithful” men (“faithful” meaning trustworthy and dependable, not sinless or perfect).

Believers in Ephesus and Colosse were called “faithful in Christ Jesus” (Ephesians 1:1; Colossians 1:2). In Ephesians 6:21,22 Paul mentions Tychicus, “a beloved brother and faithful minister in the Lord.” Tychicus was reliable and trustworthy: Paul depended on him to relay messages to the Ephesian believers and comfort them. Paul also mentions “faithful” Tychicus in Colossians 4:7-9, along with “faithful and beloved” Onesimus (Philemon’s slave).

Epaphras was a “faithful minister of Christ” (Colossians 1:7). Timothy too was called “faithful in the Lord” because he would teach the Corinthians about Paul’s ministry and activities (1 Corinthians 4:17). The Holy Spirit refers to the Apostle Paul as “faithful” in 1 Corinthians 7:25 and 1 Timothy 1:12. A bishop (overseer of the local church) should be faithful, “holding fast the faithful word as he hath been taught” (Titus 1:7-9). Deacons’ wives should also be “faithful in all things” (1 Timothy 3:11). The Apostle Paul instructed Timothy: “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2).

The “stewards” of today’s Scripture are “managers or servants of the mysteries of God.” God wants honest saints, men (and women) who will ensure His Word is properly taught and preached. He wants people who stand firm in sound doctrine, not vacillating wimps. Are you a “faithful steward of the mysteries of God?” Will you share the truths of God’s rightly divided Word with others? If you are a member of the Body of Christ, this is what God ordained you to do in Christ!

Be a Berean Bible Student

Wednesday, October 5, 2011

“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Acts 17:11 KJV).

The believing Jews of Berea (verse 10) were certainly not like most professing Christians today. According to today’s Scripture, there are two defining characteristics of a Berean:

  1. “They received the word with all readiness of mind.” — A Berean will have a balance between an open mind and a mind that cannot be “tossed to and fro, and carried about with every wind of doctrine” (Ephesians 4:14). Lost people, and even some saved people, are so set in their ways they do not want to believe the Bible, especially if it contradicts what they have always heard in religion/church. We should be open-minded about what someone says, but we do not want to be swayed by every whim of religious leaders and hierarchies. What is most important is that we receive God’s Word—not “preacher talk”—“with all readiness of mind.”
  2. “They searched the scriptures daily, whether those things were so.” — Here is man’s number one failure: he believes anything and everything except what God’s Word says. Even the average Christian is guilty of ignoring the testimony of God’s Word! Never depend on what the preacher says, and never depend on what I say. Rather than “going by what the preacher said,” these saints actually studied the Bible to determine if what the preacher said was really what God’s Word said. The Bereans compared what Paul said to the Old Testament Scriptures. God’s Word “rightly divided” is the standard whereby we judge the veracity or the dishonesty of anyone’s statements. Study the Bible “rightly divided” as 2 Timothy 2:15 instructs, believe the Bible “rightly divided” as 2 Timothy 2:15 instructs, and you will be a Berean Bible student… never mind you do not live in Berea! 🙂

“Consider what I say; and the Lord give thee understanding in all things” (2 Timothy 2:7).

The Deliverer

Monday, October 3, 2011

“This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush” (Acts 7:35 KJV).

Moses is a type (figure, preview) of Jesus Christ. By commanding Moses to do what he did for Israel, God was foreshadowing what the Lord Jesus Christ would accomplish for Israel millennia later.

When Moses approached Israel in Egypt for the first time, Israel rejected him. Today’s Scripture quotes Exodus 2:14, where a Hebrew asked Moses, “Who made thee a prince and a judge over us?” Moses, who had just murdered an Egyptian soldier, fled Egypt and disappeared for 40 years.

After that 40-year period, the LORD appeared to Moses in the famous burning bush account to inform Moses that He would now deliver Israel (Exodus chapter 3). By faith Moses returned to Egypt to deliver God’s people from slavery. As Moses led Israel out of Egyptian bondage, so Jesus Christ will one day deliver Israel from satanic bondage.

When Jesus Christ came to Israel the first time, they rejected Him too. “He came unto his own, and his own received him not” (John 1:11). In fact, the Jewish priests shouted (John 19:15): “We have no king but Caesar!” Jesus Christ was crucified on Calvary’s cross, murdered at the Jews’ behest and executed by the Roman government. In the early Acts period, Jesus Christ, as a royal exile, ascended to His Father’s right hand, where He still sits today.

As Moses left Israel for 40 years, Christ has left Israel for nearly 2000 years. Jesus Christ will return at His Second Coming to deliver Israel from her sins, from Satan’s power, and from the Gentiles’ rule (Isaiah 59:20,21; Jeremiah 31:34; Romans 11:26-29; et al.). This second time, the believing remnant of Israel will accept Jesus as their Messiah-King, and He will set up His earthly kingdom (Zechariah 12:10; Zechariah 13:8,9; Acts 3:19-26; Hebrews 9:28; et al.).

As Moses led Israel to the Promised Land, so Jesus Christ will one day lead Israel to that same land, to dwell in it forever.

A Fair Shew in the Flesh

Sunday, October 2, 2011

“As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ” (Galatians 6:12 KJV).

The Galatians were pummeled with “another gospel,” a perverted works-religion version of Paul’s Gospel of Grace (Galatians 1:6-9; cf. 2 Corinthians 11:3,4). They had trusted in Jesus Christ and “received [God’s] Spirit” (Galatians 3:2), but Jewish legalists were teaching the Galatians they could not be saved unless they were physically circumcised and kept the Mosaic Law (Acts 15:1-5).

Today, Christendom’s hang-up is not physical circumcision, but rather everything else from Israel’s program—tithing, water baptism, gift of tongues, and Sabbath day keeping. While most church leaders today condemn Galatia for being so deceived, those church leaders are oftentimes equally deceived by denominationalism (church tradition)!

Ever heard of “walking the aisle for Jesus?” Making a “profession of faith” before a church congregation? Being water baptized? “An ‘outpouring’ of the Holy Ghost?” Today’s Scripture exposes these activities for what they really are—“a fair shew in the flesh,” performances that draw attention to and glorify man’s works and boast in what you did (Galatians 6:13). Our performance is NOT the issue.

Christ defined “a fair shew in the flesh” in Matthew 23:5: “But all their works they do for to be seen of men….” Christ is describing the activities of the scribes and Pharisees. They had a nice outward appearance—a nice “shew”—but it was all vain, worthless, faithless religion. Christ continued: “Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves” (verse 15).

Like the Pharisees and scribes, many denominational churches just seek membership, not a person’s salvation. As long as the individual walks an aisle, gets water baptized, and gives money, that is good enough. Is it? No. Salvation is not based on what we do for God, but what Jesus Christ did for us.

Beware of the “fair shews in the flesh” and avoid them!

Pray for the Grace Saints

Saturday, October 1, 2011

“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God” (Colossians 4:12 KJV).

For what should we pray? Notice in today’s Scripture that Epaphras prayed that his Christian brethren would “stand perfect and complete in all the will of God.” Epaphras wanted the saints to understand what God’s will was, and then he wanted them to allow God to accomplish His will by transforming their lives for His glory. That is our prayer for you, beloved!

Epaphras is not noted as a pastor or teacher (someone in the “spotlight”), yet he still had a vital role within the local church. He “laboured fervently… in prayers.” A praying saint is just as important to the Body of Christ as a church elder. Whether it is a saint silently praying for God’s Word to prosper and accomplish His will, or a saint audibly teaching God’s Word, every Christian is useful in the ministry.

Pray daily for the grace brethren to “stand perfect and complete in all God’s will.” They, like you, grow weary under the continual bombardments of this present evil world. They too need encouragement and strength, for they are also hated by the lost world and are belittled by the denominationalists and religionists. All over the world, there are clusters of grace saints, your brethren! You should be praying for them, and they should be praying for you.

In Ephesians 1:16, Paul writes: “[I] cease not to give thanks for you, making mention of you in my prayers;….” From verses 17 through 23, Paul explains what he prayed for believers (basically, that God would open their understanding, allowing them to comprehend the awesome work He was accomplishing by forming the Church the Body of Christ). Pray continually for the saints with that in mind.

The Apostle Paul, in one of the closing verses of his first epistle to the Thessalonians, simply wrote: “Brethren, pray for us” (1 Thessalonians 5:25). So, “brethren, pray for us”… for we are praying for you!