Category: Paul’s salvation

Paul and Dispensationalism #4

Tuesday, August 11, 2015

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” (Colossians 1:25-27 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

From Genesis chapter 1 until Acts chapter 9, about 4,000 years, God was revealing the prophetic program… that “which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). When Saul of Tarsus was saved, the ascended Lord Jesus Christ began to reveal to that man a body of information that was previously kept secret in God… that “which was kept secret since the world began” (Romans 16:25). The Bible is a progressive revelation—God does not immediately reveal everything.

God had many special tasks for Paul. Chiefly, he was His “apostle of the Gentiles” (Romans 11:13). Today’s Scripture tells us that Paul had another role—“to fulfil the word of God.” Little by little, God had revealed the prophetic program, but He had withheld a gigantic chunk of information: that hidden wisdom is called the “mystery,” or doctrine which God had hidden in Himself until He decided to reveal it to man. By direct revelation, Jesus Christ communicated that doctrine to Paul (Galatians 1:11,12; Acts 26:16-18). For the 35 years Paul was an apostle, God’s Holy Spirit moved him to write 13 epistles, Romans through Philemon. Now, the Holy Spirit uses those written words to teach us exactly what Jesus Christ taught Paul (Ephesians 3:1-5)—“even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints.”

The “mystery of [God’s] will” is now disclosed (Ephesians 1:9). There is no “secret will of God” for us. He revealed it all in a Book—that book is preserved, our completed King James Bible. We do not need circumstances, hunches, opinions, and “angelic appearances” to learn from God. We have a completed Word of God!

Paul and Dispensationalism #2

Sunday, August 9, 2015

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;” (Ephesians 3:1-5 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Protesters of dispensational Bible study often resort to the ridiculous claim, “Dispensationalism was invented in the late 1800s-early 1900s by Darby, Larkin, and Scofield.” Bless their dear hearts—they need to hush and study today’s Scripture in their 1611 King James Bible. The Bible term “dispensation” existed long before the 1800s!

Beloved, we do not recognize, believe, and teach dispensational Bible study to be different (although we are different for recognizing, believing, and teaching it). Friends, we do not recognize, believe, and teach dispensational Bible study to be ridiculed (although we are ridiculed for recognizing, believing, and teaching it). Brethren, we do not recognize, believe, and teach dispensational Bible study to be shunned (although we are shunned for recognizing, believing, and teaching it). So be it! Let us be different, ridiculed, and shunned! Praise our Lord Jesus Christ that we are in the same predicament as the apostle He sent to us Gentiles!

Unless someone did not want to see, he or she would understand that “the dispensation of the grace of God” was given to the Apostle Paul (today’s Scripture). Jesus Christ revealed to Paul a secret, “the mystery of Christ.” Verse 6 elaborates: “That the Gentiles should be fellowheirs, and of the same body and partakers of his promise in Christ by the gospel.” The secret was that He would form a body of believing Jews and Gentiles, the Church the Body of Christ, separate and distinct from the nation Israel. This Body of Christ was to be formed, strengthened, and manifested to all, through Paul’s epistles, Romans through Philemon. God delayed Israel’s program to form this new agency!

Our latest Bible Q&A: “Is prophecy being fulfilled in the Dispensation of Grace?”

Paul and Dispensationalism #1

Saturday, August 8, 2015

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:15,16 KJV).

What can the Apostle Paul teach us about dispensational Bible study?

God’s wrath that was about to fall on Jesus-rejecting Israel in Acts chapter 7 never came. For 2,000 years now, that prophecy has been delayed. Today, sinful mankind continues to rub God’s nose in his sin. They marry whomever they want, worship whatever they want, steal whatever they want, kill whomever they want, oppress whomever they want, say whatever they want, and do whatever else they want. They replace Jesus Christ’s crosswork with their (meager) “righteous deeds.” Haughtily, they ask, “Just what are You going to do about it, God? Not saying or doing anything about what I am doing? You must not exist, then!”

Paul plainly declared in today’s Scripture what happened to the wrath that was literally moments away in early Acts. As Saul of Tarsus, Israel’s leader in arresting, torturing, and executing Messianic Jews, he was the primary character in God’s crosshairs. God’s wrath could have literally crushed Saul of Tarsus! He was “a blasphemer, a persecutor, and injurious” but he “obtained mercy,” because he “did it ignorantly in unbelief” (verse 13). Saul instead experienced “the GRACE of our Lord [that] was exceeding abundant with faith and love which is in Christ Jesus” (verse 14).

Saul’s worthless ministry was finished, permanently suspended. Now, he would be the first member of the Body of Christ. Saul would be the prime specimen of God’s longsuffering. Why has God’s wrath not yet fallen on this evil world? Look at Paul the pattern! The program that allowed Paul to escape God’s wrath is now operating today, that others may also escape that impending wrath. Oh, friend, may you not delay another second. Come by simple faith in Jesus Christ’s shed blood, His death, His burial, and His resurrection as sufficient payment for your sins. Follow Paul your pattern!

Peter and Dispensationalism #3

Tuesday, August 4, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

In early Acts, Peter preached that Messiah Jesus would return to destroy those Jews who incessantly rejected Him (Acts 2:32-40; Acts 3:19-26). The Prophet Stephen said he saw Jesus Christ standing at His Heavenly Father’s right hand in the third heaven, ready to come and judge apostate Israel (Acts 7:55,56). In a fit of rage, unbelieving Israel killed Holy-Spirit-filled Stephen… with Jesus-hating Saul of Tarsus encouraging and approving (7:57–8:3). Saul, along with the other Israeli Jesus-haters, should have been immediately consumed, burned up in God’s wrath. Yet, no wrath came! Why?

Thirty years later, Saul, now the Apostle Paul, reflecting on his salvation experience in Acts chapter 9, wrote in 1 Timothy 1:12-16: “[12] And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; [13] Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. [14] And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. [15] This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save [not punish!!!!] sinners; of whom I am chief. [16] Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.”

As Peter learned (cf. today’s Scripture), God had given those Christ-rejecters in Israel yet another chance to escape that wrath. Paul was first to be saved into the Church the Body of Christ. As God operates our Dispensation of Grace, grace, love, mercy, and all longsuffering will dominate, thereby delaying divine wrath!

Peter and Dispensationalism #2

Monday, August 3, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

Once God instated our mystery program, there was such a radical departure from the prophetic program… even the Bible scoffers recognized it! Today’s Scripture is Peter’s response to those who questioned and derided impending divine judgment.

Notice verses 3 and 4: “[3] Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, [4] And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.” In other words, “Oh Peter, you and your fellow ‘apostles’ and your ‘Messiah’ Jesus have talked for years about God’s wrath coming upon us! So, where is it? Where is that ‘flaming fire,’ God’s vengeance on our sin?”

You can sense the scorn in their words, the same supercilious attitude in the minds of most people today. “Oh, you Christians, fanatics, have been preaching Jesus’ return in wrath for centuries—yea 2,000 years! He is not coming back! It is bluffing meant to scare us into believing the Gospel!” (Peter was also accused of lying about that wrath of God, “following cunningly devised fables;” 2 Peter 1:16.)

Peter wrote in chapter 3, verse 9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Peter learned from Paul (cf. today’s Scripture) that wrath was delayed. God is longsuffering—His patience postpones that wrath, so He can save people into the Body of Christ before that wrath comes! Peter exhorts his audience to read Paul’s epistles, that they too learn that wrath is real, is still coming, but is momentarily postponed.

*NOTE: You are encouraged to watch the 2015 “Grace School of the Bible” Family Bible Conference here. You will learn much!

Peter and Dispensationalism #1

Sunday, August 2, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

God’s impending judgment is connected to the Old Testament prophecies of Israel’s coming Messiah (Deuteronomy 32:22-43; Psalm 2:4-5; Psalm 68:1-8; Isaiah 34:1-15; Jeremiah 25:29-33; Joel 1:1–2:32; Nahum 1:1-8; Zechariah 14:12; et al.). Hence, John the Baptist, just before Messiah (Christ) Jesus began His earthly ministry, warned his audience of that “wrath to come,” when Jesus would baptize Israel “with fire,” “to burn up the chaff [lost Jews] with unquenchable fire” (Matthew 3:7-12). Jesus Himself forewarned of this future “burning,” this “fire,” when angels would gather unbelieving sinners and “cast [them] into a furnace of fire,” a place with “wailing and gnashing of teeth” (Matthew 13:30,40-42,49,50). At that Second Coming of Christ, the Jesus-rejecters (Matthew 24:37-41) and the Jewish-haters would be consumed and tossed into the lake of fire (Matthew 25:30,41-46).

In early Acts, Peter urged Israel—who had just crucified Jesus—to quickly repent and accept Jesus as Lord and Christ because He was coming back to judge His foes—them (Acts 2:32-40)! One year later, Stephen said he saw Jesus standing at His Heavenly Father’s right hand, ready to return and pour out that wrath on still-rebellious Israel (Acts 7:51-55). Literally moments away from God’s wrath falling on wicked mankind, just before Jesus Christ came back in “flaming fire” to take vengeance on rebels (2 Thessalonians 1:8,9), He returned in grace and mercy, to save the leader of Israel’s rebellion—Saul of Tarsus. Yes, God took Satan’s chief man and made him the Apostle Paul!

Writing near his life’s end, Peter did not instruct his audience to read the Old Testament or Four Gospels to learn about that delay in wrath. Why? We only learn the mystery from Paul, which is exactly where Peter directed his readers in today’s Scripture!

David and Dispensationalism

Tuesday, July 28, 2015

“The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure” (Psalm 2:2-5 KJV).

What can the Prophet David teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came to be conspired against and murdered, but He will return in wrath and victory. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Acts 4:25-28) predicts Israel and Rome scheming to execute Jesus Christ (First Coming). Then, it discusses how He will pour out His wrath on Christ-rejecting mankind (Second Coming). There is no mention of a 2,000-year-long Dispensation of Grace between verse 3 (Calvary) and verse 4 (seven-year Tribulation). David knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but also completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including David. Marvelous, absolutely marvelous!

Our latest Bible Q&A: “Must you know the exact day and time of your salvation?”

Joel and Dispensationalism

Monday, July 27, 2015

“…I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come” (Joel 2:28-31 KJV).

What can the Prophet Joel teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture explains Messiah coming twice: first to pour out His Spirit, then to pour out His wrath. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Acts 2:16-21) first predicts Jesus Christ pouring out the Holy Ghost on the Day of Pentecost (First Coming). Then, it delineates how He will pour out His wrath on His enemies (Second Coming). Joel knew nothing of our Dispensation of Grace and the Body of Christ—we are between Joel 2:29 and 2:30. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Joel. Wow!

Our latest Bible Q&A: “Why did Jesus say to throw the net on the ‘right’ side?”

Isaiah and Dispensationalism

Sunday, July 26, 2015

“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion…” (Isaiah 61:1-3 KJV).

What can the Prophet Isaiah teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came to preach the Gospel of the Kingdom, but He will return to establish the Kingdom of the Gospel of the Kingdom. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Luke 4:16-21) predicts Jesus Christ’s earthly ministry (First Coming). Then, it discusses His earthly kingdom (Second Coming). Notice how Jesus handled that passage—He knew the wrath and kingdom would be delayed, so He did not read them in the synagogue. Isaiah, however, knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Isaiah. Wow!

Daniel and Dispensationalism #1

Friday, July 24, 2015

“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:26,27 KJV).

What can the Prophet Daniel teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture explains Messiah coming twice: first to die for Israel’s sins, and then to kill Israel’s oppressor, Antichrist. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture says Messiah would be “cut off” (die physically) 483 years after Nehemiah’s rebuilding of Jerusalem’s wall (First Coming). What has been delayed for 2,000 years is His return to conclude and abolish the evil Antichrist’s seven-year reign (Second Coming). Our Dispensation of Grace and the Body of Christ (and Christ’s two associated comings) were withheld from the Old Testament prophets. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets, including Daniel. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). Fantastic truths!

Our latest Bible Q&A: “What does Matthew 18:19-20 really mean?”