Category: Calvary’s cross

What is the Grace Life?

Friday, October 19, 2012

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11,12 KJV).

The only life acceptable to God in the Dispensation of Grace is the grace life!

When the Bible speaks of God’s grace to us in Christ (as in today’s Scripture), it refers to “God’s Riches At Christ’s Expense.” The cost to enter heaven is far, far too great for us sons and daughters of Adam to ever pay. But, we have a wealthy relative who paid our sin debt in full. God became one of us: “God sending his own Son [Jesus Christ] in the likeness of sinful flesh” (Romans 8:3). Sin separated man from God, so God did for man what he could never do for himself—pay for his sins.

Unquestionably, the greatest life ever lived in a human body was that of the Lord Jesus Christ. He is always well pleasing to His heavenly Father (John 8:29). Even in death, as His body beaten beyond recognition hung limply on Calvary’s cruel cross, His sinless blood literally gushing from His veins and falling to the ground, Christ was well pleasing to Father God. The greatest human life ever lived then ceased…. He gave up His life, to take it up again (John 10:17,18)!

On Calvary’s cross, Jesus Christ gave His life for us, allowing us to die to sin with Him (Romans 6:3,4a). But then He was raised again, so He could give that resurrected life to us (Romans 6:4b,5). God accepts us in Christ (Ephesians 1:6). We appropriate (impute) Christ’s perfect sacrifice on Calvary by faith alone in the Gospel of Grace—“Christ died for our sins, He was buried, and He was raised again the third day” (1 Corinthians 15:3,4).

The Gospel of the Grace of God is not only meant to impact our eternal destiny, but our life now (today’s Scripture!). The Christian life is not us keeping rules, but us walking by faith in God’s Word to us, letting Christ live His life and through us (Galatians 2:20). That, dear friends, is the grace life! 🙂

*These past seven devotionals are advanced versions of our “Original 7.” With our blog’s second foundation laid, we now press on to deeper Bible teaching!

Who is Jesus Christ?

Monday, October 15, 2012

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6 KJV).

While many know about Jesus Christ, very few personally know Him and trust in what He did on their behalf.

Cemeteries confirm, “For the wages of sin is death” (Romans 6:23a): death and sin are inseparable. Sin kills not only our outward man (physical body), but also our inward man (spiritual body, soul and spirit). Therefore, Romans 6:23a says there are “wages” (plural) of sin.

Sin separates us from God (spiritual death). We are born “dead in trespasses and sins,” “children of disobedience,” and “children of [God’s] wrath” (Ephesians 2:1-3). God’s justice demands that we sinners receive the just penalty for those sins by enduring His wrath in everlasting hellfire (Romans 2:6-9). Thankfully, Jesus Christ suffered on Calvary’s cross and endured God’s wrath for us!

Jesus Christ is everything that the triune Godhead is: “In him [Christ] dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). Christ is “the brightness of his [Father’s] glory, and the express [exact] image of his person” (Hebrews 1:3). Jesus Christ is God manifested in human flesh (John 1:1,14), so He can mediate between Father God and us. In today’s Scripture, Jesus Christ explained that He is the “one mediator between God and men” (cf. 1 Timothy 2:5). He later stated, “If ye had known me, ye should have known my Father also” (John 14:7a). The only way to know God the Father is to know Him through His Son Jesus Christ (Matthew 10:40b).

Jesus Christ’s perfect blood was shed to pay for our sins, to reconcile us back to God. Father God “made [Jesus Christ] to be sin for us, who knew no sin; that we might be made the righteousness of God in him [Christ]” (2 Corinthians 5:21). “The gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23b). Will you trust Christ’s death, burial, and resurrection alone as sufficient payment for your sins, and be permanently reconciled to God?

Who is Jesus Christ? Your ONLY way to heaven!

Tremble, Thou Earth, at Thy Creator’s Presence

Thursday, October 11, 2012

“Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob” (Psalm 114:7 KJV).

Psalm 114 provides a glimpse of God’s power over creation.

“When Israel went out of Egypt, the house of Jacob from a people of strange language; Judah was his sanctuary, and Israel his dominion. The sea saw it, and fled: Jordan was driven back. The mountains skipped like rams, and the little hills like lambs. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? Ye mountains, that ye skipped like rams; and ye little hills, like lambs? Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; which turned the rock into a standing water, the flint into a fountain of water” (Psalm 114).

The above psalm is a brief narrative of God delivering Israel from Egyptian bondage, and her subsequent journey to the Promised Land. Notice at least three instances where the LORD demonstrated His power over creation:

  • Verse 3a: “The sea saw it, and fled” refers to God miraculously parting the Red Sea so Israel could pass on dry ground (Exodus 14:21,22).
  • Verse 3b: “Jordan was driven back” portrays God miraculously damming the Jordan River when Israel’s priests stepped into it, allowing the nation (following the priests) to enter into the Promised Land, due north of the Dead Sea (Joshua 3:7-17).
  • Verse 8: “[God] Which turned the rock into a standing water, the flint into a fountain of waters” recalls God miraculously causing water to gush forth from the rock, quenching Israel’s thirst (Exodus 17:1-7; Numbers 20:1-13). Interestingly, Psalm 114 alone—not Exodus and Numbers—identifies that rock as flint.

As the psalmist inquired, what “ailed” (troubled) the Red Sea, and the Jordan River, to do what they did? It was their Creator, the Lord Jesus Christ! They obeyed His commands. The whole earth—especially the “mighty” mountains, hills, rivers, and seas—trembled in reverence of their mighty Creator.

And yet, for us, “He humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:8). WOW!

Walking in the Spirit #1

Thursday, October 4, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, which should impact our lifestyles for God’s glory.

Saints, from conception, we had an identity in Adam. Imagine, when we were still forming in our mothers’ wombs, God exclaimed, “They look so cute and innocent, but I know better!” As King David wrote, “Behold, I was shapen in iniquity, and in sin did my mother conceive me” (Psalm 51:5). This identity in Adam caused us to sin, and thus we lived in rebellion against God and His will for our lives. We could not help but sin, for it was our very nature.

So, on Calvary’s cross, when Jesus Christ died, we died to sin, too. “I am crucified with Christ” (Galatians 2:20a). Today’s Scripture explains that, as Christians, we “have crucified the flesh with the affections and lusts.” The “flesh” here is the old sin nature, our old identity in Adam, and it was put to death at Calvary: “Knowing this, that our old man is crucified with him [Christ], that the body of sin [our Adamic nature] might be destroyed, that henceforth we should not serve sin” (Romans 6:6).

But, God did not leave us dead. When He resurrected Christ, He also raised us: “that like as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (verses 4b,5). We have a new identity in Christ, and this new identity will produce “newness of life.” “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh [physical body] I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20).

Saints, we do not have to serve sin: we can walk by faith in our identity in Christ, and let Christ live in and through us. 🙂

A New Creature

Wednesday, October 3, 2012

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Corinthians 5:17 KJV).

As today’s Scripture suggests, when someone trusts Jesus Christ alone as his or her personal Saviour, he or she receives a new identity in Christ!

Although we could list more, here are five things that happen to a person the instant he or she trusts in Christ’s finished crosswork on Calvary as sufficient payment for his or her sins:

  • Circumcised: God severs the old, spiritual, sinful relationship the individual had to Adam, and gives him or her a new relationship with Him, one no longer hindered by sin, but permanently maintained by Christ’s performance and mediatorship (Colossians 2:11-13).
  • Regenerated: The individual, once “[spiritually] dead in trespasses and sins,” is now given new life, eternal life, the life of Jesus Christ (Romans 6:1-23; Ephesians 2:1,5).
  • Indwelt: The Holy Ghost comes to live in the inner man of the individual, and He will use God’s written Word—which is studied and believed rightly divided—to transform the mind and heart, and ultimately the lifestyle, of the individual (Romans 12:1,2; 1 Thessalonians 2:13; 2 Timothy 1:14).
  • Baptized: The Holy Spirit baptizes the individual into the Church the Body of Christ (1 Corinthians 12:13). This is not water baptism, but a supernatural baptism that the Holy Spirit performs (Colossians 2:12). This is the only baptism needed today, and it is the only baptism that saves us today!
  • Sealed: The saint is sealed by and with the Holy Ghost until the day of the rapture (Ephesians 1:12,13; Ephesians 4:30). Salvation is permanent, for Jesus Christ paid the price of our sin debt in full, and we can rest in His finished crosswork.

The individual is now a saint, one who is “holy,” separated unto God for the purpose for which He originally created him or her.

Saints, we are dead to sin, so let us walk by faith in our new identity, in our “new creature” status, the “one new man,” everlasting members of the Church the Body of Christ (Ephesians 2:15). 🙂

The Flesh Straineth, Christ’s Love Constraineth #8

Monday, September 17, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate [hinder, disrupt] the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:20,21). We could not achieve righteousness (salvation) by our performance, and we cannot achieve righteousness (godly living) by our performance. If our performance was ever the issue (for salvation or godly living), “Christ is dead in vain [is (present tense) dead for nothing].”

Our Christian lives are really Christ’s life! “Christ liveth in me.” We live by His faithfulness, by His performance working in us. Compare “the Son of God… who loved me, and gave himself for me” with today’s Scripture: “the love of Christ constraineth [motivates] us… [Christ] died for all… [Christ] died for all… [Christ] died for them.”

God’s grace—everything that He has done for us on Calvary’s cross—teaches us: “Denying ungodliness and worldly lusts, we should live soberly [responsibly], righteously [acceptable to God], and godly [reflecting God’s values]” (Titus 2:11,12).

We who have trusted Christ are “new creatures in Christ” (2 Corinthians 5:17). Our lives should reflect this new position/identity. God died to save us from our sins, so why should we return to them? We should let Christ Jesus live His life in and through us, “to prove that good, and acceptable, and perfect will of God” (Romans 12:2). We do this by placing our faith in this sound Bible doctrine, which God uses to transform our minds, and then our lives!

“The flesh (always) straineth, Christ’s love (always) constraineth….”

*The past eight devotionals have been combined and expanded to form a larger Bible study with the same name, which can be read here or watched here.

The Flesh Straineth, Christ’s Love Constraineth #6

Saturday, September 15, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

In Colossians 2:6,7, we read: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” How did we “receive Christ Jesus the Lord?” By our works? NO! By faith in His finished crosswork on Calvary. How does our Christian walk function? By our works? NO! By faith in His finished crosswork on Calvary.

Sinful mankind could never please God, so God did for mankind what he could never do for himself: pay for his sins in full. “For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure [perhaps] for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8).

This love—the love of God, “the love of Christ,” not our (feeble) love for Christ—forms the basis for our Christian life, and it “constrains” (empowers, motivates) us (today’s Scripture). Jesus Christ loved us enough to die for our sins, be buried, and be raised again the third day to make us (positionally) accepted before God (justification). “We thus judge [conclude]” that we Christians should allow Christ’s love for us to work in and through us by means of His indwelling Holy Spirit, as we walk by faith in an intelligent understanding of His Word to us (Paul’s epistles, Romans through Philemon), thereby making our lifestyles (practically) acceptable to God (practical sanctification).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #5

Friday, September 14, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

Unlike Judaism, and contrary to popular belief, Christianity is not a system of rules and regulations. The Christian life is not us trying to “measure up” to please God—that is impossible. Once God proved that sinful mankind could never keep His Law perfectly, He introduced through the Apostle Paul’s ministry the wonderful system we now enjoy: His grace-based acceptance system, where He—not ourselves—will make us acceptable in His sight and accepted in His Son, Jesus Christ!

God, Jesus Christ, “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:7,8). Jesus Christ was obedient to His heavenly Father, declaring, “…the Father hath not left me alone; for I do always those things that please him” (John 8:29bc; cf. Isaiah 50:5,6). His Father, God, affirmed: “This is my beloved Son: in whom I am well pleased” (Matthew 3:17).

On Calvary’s cross, the blood of God’s perfect, only begotten Son, was shed for our sins! “For Christ also hath once suffered for sins, the just [Jesus Christ had a right standing before God] for the unjust [we had a sinful standing before God]” (1 Peter 3:18).

We, as people who have trusted in Christ’s finished crosswork—His bloodshed, death, burial, and resurrection—alone as sufficient payment for our sins, are made acceptable in God’s sight and are accepted in His Son. Jesus Christ’s performance not only saved us from our sins, but His performance also makes our daily lives acceptable to God our Father (today’s Scripture).

“The flesh straineth, Christ’s love constraineth….”

The Flesh Straineth, Christ’s Love Constraineth #4

Thursday, September 13, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

For nearly 1,600 years (Moses to Paul), Israel strained to keep the Mosaic Law. Unlike their heathen (Gentile) neighbors, the Jews had the Law of God, and other advantages (Romans 9:4,5; cf. Ephesians 2:11,12). Despite their privileged position, however, they were just as sinful as the Gentiles (non-Jews). Hence, the Gentiles observed that “God’s” people, Israel, acted just as shamefully as they did (Romans 2:17-29)!

Sinful Israel broke this Old Covenant (Mosaic Law), thus necessitating the institution of the (future) New Covenant (Jeremiah 31:31-34; Hebrews 8:7-13). If Israel, sinful sons of Adam that they were, could not keep the Mosaic Law, should we Gentiles fare any better, also being sinful sons of Adam? I trow (think) not (1 Corinthians 10:1-14)!

Actually, when believing, Law-keeping Jews (saved in Israel’s program) demanded that Paul’s Gentile believers (saved in our program) keep the Mosaic Law to be saved (Acts 15:1-5), the Apostle Peter asked (verse 10): “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” Law-keeping is a burden, for no sinner can bear it!

The Apostle Paul reaffirms that Mosaic Law-keeping is a “a yoke of bondage:” Law-keeping is impossible for us sinful creatures, and this performance-based acceptance system makes void (cancels) God’s grace-based acceptance system which is in operation today in our Dispensation of Grace (Galatians 5:1-4). If we attempt to make ourselves acceptable to God by doing “good” works, then we ignore Christ’s perfect, finished crosswork on Calvary (the only means whereby we can be—and ultimately are—made acceptable to God, for only Jesus Christ will ever please God; Matthew 3:17).

“The flesh straineth, Christ’s love constraineth….”

We Troublemakers Are Grace Partakers #6

Monday, July 30, 2012

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin” (Romans 3:9 KJV).

By God’s grace, we troublemakers can partake of the results of Jesus Christ’s finished crosswork on Calvary.

From today’s Scripture to verse 20, God’s Word proved that we are all sinners, offensive to God’s righteous standards (particularly, the Ten Commandments). The Mosaic Law was given “that the offence might abound” (Romans 5:20a): the Law clearly identifies and condemns man’s sins. Israel mistakenly believed the Mosaic Law would prove their “righteousness” (Deuteronomy 6:24,25)—it proved their unrighteousness, as it does ours, and proved God’s righteousness!

Romans 3:21ff. teaches that today, in the Dispensation of Grace, God is not demanding we keep any laws to gain His acceptance or forgiveness: the Dispensation of Law demonstrated that we sinners cannot measure up to His righteousness. So, God nailed the Mosaic Law that condemned us, on Calvary’s cross (Colossians 2:14), and replaced Israel’s performance-based acceptance system (Law) with His Jesus-based acceptance system (Grace)! “Being justified freely by his grace through the redemption that is in Christ Jesus:” (Romans 3:24).

Verses 26-28 conclude: “To declare, I say, at this time his [God’s] righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.”

We are justified by faith without works because Jesus Christ already worked for our salvation. We cannot boast that we worked for heaven; we can only brag that we could not work for heaven! Jesus Christ is well pleasing to God (Matthew 3:17), so when we trust His finished crosswork as the “propitiation,” the fully satisfying payment for our sins, God “accept[s] us in the beloved [in Christ]” (Ephesians 1:6). Our sins and our “righteousness” are not the issue: Jesus Christ’s perfect sacrifice for our sins and His righteousness are!

Indeed, “where sin abounded, grace did much more abound” (Romans 5:20b). 🙂