Paul in the Synagogues #7

Wednesday, March 12, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Now, Paul and Barnabas move to another synagogue, with more Jewish resistance in store: “And it came to pass in Iconium [central Turkey], that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. But the multitude of the city was divided: and part held with the Jews, and part with the apostles. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:…” (Acts 14:1-6).

Jewish hostility toward Paul continues: “Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica [northern Greece], where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people” (Acts 17:1-5).

There is yet more antagonism for Paul to face in synagogues….

Paul in the Synagogues #6

Tuesday, March 11, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The climax of Paul’s sermon in the synagogue of Antioch of Pisidia in Acts chapter 13 is: “[38] Be it known unto you therefore, men and brethren, that through this man [Jesus Christ, verse 23] is preached unto you the forgiveness of sins: [39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. [40] Beware therefore, lest that come upon you, which is spoken of in the prophets; [41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. [42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. [43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

“[44] And the next sabbath day came almost the whole city together to hear the word of God. [45] But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. [46] Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. [47] For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth…. [50] But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.”

Jewish opposition against Paul in the synagogues intensifies again….

Paul in the Synagogues #5

Monday, March 10, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Almost immediately after his justification and commissioning outside of Damascus, Saul/Paul entered the city’s synagogues to preach (Acts chapter 9, including today’s Scripture). Twice fleeing for his life from the lost Jews who conspired to kill him, he departs both Damascus and Jerusalem. By chapter 13, he launches his first apostolic journey with Barnabas—not missionary journey, but apostolic journey! “And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister” (Acts 13:5).

Paul’s first recorded sermon is in Acts chapter 13, delivered in a synagogue of central Turkey. Read verses 14-16: “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience….” He proceeds to briefly review Israel’s history, from Abraham, Isaac, and Jacob up until David (verses 17-23).

“Of this man’s [that is, David’s] seed hath God according to his promise raised unto Israel a Saviour, Jesus:…. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead:…” (verses 23,26-30).

Keep reading Paul’s sermon here….

Paul in the Synagogues #4

Sunday, March 9, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

By heading the persecution of Israel’s believing remnant (the Little Flock of Luke 12:32, the Messianic Church of Matthew 16:18) in Jerusalem or Damascus or anywhere else, Saul of Tarsus (Acts chapters 7 and 8, and even partly into chapter 9) demonstrated how he regarded Jesus of Nazareth as an imposter or false messiah/christ—certainly not “the Son of God.” Now, in today’s Scripture and beyond, he has since been transformed into the Apostle Paul. He preaches the very truths he formerly detested and resisted so mightily. Having abandoned Satan’s “synagogue ministry,” he is now in God’s “synagogue ministry.” Moreover, he is afforded the chance to see just what his victims endured when he was mercilessly hounding them. Apostate Israel turns on him and seeks to take his life on more than one occasion! The same old unbelief from Christ’s earthly ministry (Matthew through John) has spilled over into Christ’s heavenly ministry (Paul’s “Acts” ministry).

Keep reading in Acts chapter 9: “[23] And after that many days were fulfilled, the Jews took counsel to kill him: [24] But their laying await was known of Saul. And they watched the gates day and night to kill him. [25] Then the disciples took him by night, and let him down by the wall in a basket. [26] And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. [27] But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. [28] And he was with them coming in and going out at Jerusalem. [29] And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians [Greek-speaking Jews]: but they went about to slay him.

Paul has many more unsettling synagogue visits ahead….

Paul in the Synagogues #3

Saturday, March 8, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The Lord Jesus Himself foretold how synagogues—so-called “houses of worship of JEHOVAH God”—would be where His Jewish believers would face extreme persecution (Matthew 10:17; Matthew 23:34; John 16:2). Also see Mark 13:9, Luke 12:11, and Luke 21:12, which are still future from us. Working with that evil world system of Satan, Saul of Tarsus engaged in “synagogue ministry” during the early Acts period.

“And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem” (Acts 9:1,2). “And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:…” (Acts 22:19). “Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. Whereupon as I went to Damascus with authority and commission from the chief priests,…” (Acts 26:10-12).

In early Acts chapter 9, Saul of Tarsus had been en route to the Damascus synagogues to punish Jewish believers in the Gospel of the Kingdom (Jesus is Israel’s Messiah/Christ, ready to bring in God’s literal, physical, visible, earthly, Davidic, Israeli kingdom). By chapter’s middle (see today’s Scripture), however, Saul is in those very synagogues preaching for Jesus Christ instead of against Him! “But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ” (Acts 9:21,22; cf. Galatians 1:22-24).

Yes, Paul is now in the synagogues, for God’s glory….

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂

Paul in the Synagogues #2

Friday, March 7, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

The Lord Jesus Christ’s principal objective during His earthly ministry was to lead the Jewish people back to the God of Abraham, the God of Isaac, the God of Jacob. He achieved this by preaching sound Bible doctrine, whether teaching Hebrew Bible (Old Testament) verses, proclaiming the Gospel of the Kingdom, or performing miracles to illustrate and validate who He was and what He was doing.

See Matthew chapter 4, verses 13-17: “And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” There was such spiritual “darkness” in the land of Palestine, but Messiah’s arrival and ministry would expel that Bible ignorance (see Isaiah 8:22–9:8). In His first recorded sermon of Luke 4:16-21, Jesus Himself used the text of Isaiah 61:1,2 to outline what He had come to do for and with Israel. He was fulfilling Isaiah’s prophecy right there in that synagogue of Nazareth, and would keep fulfilling it every place He went!

Alas, in spite of Jesus’ influence for three years, unbelief and hypocrisy were rampant in these synagogues (for example, Matthew 6:2,5; Matthew 10:17; Matthew 12:9-14; Matthew 13:54-58; Matthew 23:6,34; Mark 3:1-6; Mark 6:1-6; Mark 12:39; Mark 13:9; Luke 4:22-30 [attempted murder!!]; Luke 6:6-11; Luke 11:43; Luke 12:11; Luke 13:10-17; Luke 20:46; Luke 21:12; John 6:25-71, noting especially verses 26-30,41-43,60-66; John 9:22; John 12:42,43; John 16:2). They had works-religion, human “goodness,” but no faith in God’s words to them, and that led to Christ’s crucifixion on Calvary’s cruel cross….

Something in Which to Glory!

Wednesday, March 5, 2025

“As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:12-14 KJV).

In what shall we glory? About what shall we boast? In what shall we find value?

Religion produces people who enjoy bragging all about their “dedication to God.” “Look what I did—the ceremonies in which I have participated, the many prayers I faithfully recited daily, how much I put in the collection plate, see how many pleasures I gave up to please God! Come, see how much I love Him!” Dear friends, the Apostle Paul found great value in something—but that something was not what he did. All that human flesh can accomplish pales in comparison to the work in today’s Scripture.

As Lent begins, the time when religionists temporarily (a mere 40 days) relinquish some pleasant food or activity, let us remember that our performance is often non-performance. Once we place ourselves on that treadmill of “do, do, do,” we are guaranteed to fail at some point. Human flesh is simply too weak to maintain 100 percent—that is sin! Even concerning one rule, we cannot keep it perfectly. We mess up eventually.

If ever we believe that our puny works are worth bragging about, let us remember the words of the Apostle Paul in today’s Scripture. While some boast in their religiosity (in the passage, the Judaizers applauding their rite of physical circumcision), and such denominationalists today urge us to obey their church’s instructions so they too may boast in our ability, let us eschew such foolishness. Being imperfect, all their works do not measure up to Christ’s finished crosswork. At Calvary, we find the only sacrifice that will ever please the God of the Bible. If we must boast, let us brag that He did what we could never, ever do!

See our archived Bible Q&A: “Should Christians observe Lent?

God’s Grace on Parade

Tuesday, March 4, 2025

“…But where sin abounded, grace did much more abound” (Romans 5:20 KJV).

Today, especially here in southern Louisiana, the Catholic festival of Mardi Gras takes advantage of God’s grace. God’s grace abounds even when drunkenness, lasciviousness, and gluttony are committed overtly on our streets for religion. Because we live in the Dispensation of the Grace of God, they can flaunt their sin without being consumed by fire from heaven!

“Mardi Gras,” French for “Fat Tuesday,” is a day when religious people—professing “Christians”—lose self-control (excess alcohol, food, and partying). The following day, Ash Wednesday, they promise to live “holy” for the next 40 days (Lent). A priest will then place ashes on their foreheads proving that God forgave them for that riotous living. Blasphemy!

Regardless of all its biblical allusions (illusions!), Mardi Gras is still evil and anti-God. It was never Christian, originating from pagan Roman festivals, Saturnalia and Lupercalia (interestingly known for riots, drunkenness, gluttony, and fornication, and subsequent repentance).

The Holy Spirit, speaking through the Apostles Peter and Paul, was clearly against Mardi Gras reveling and drunkenness (Galatians 5:19-21; Ephesians 5:18; 1 Peter 4:3). So why do professing Christians engage in the very activities that God the Holy Spirit condemned?! As Christians, we should “deny” the activities of Mardi Gras (Romans 6:11-15; Titus 2:11-15).

If I appear offended, I am. Mardi Gras, despite its godly façade, is offensive to the great God and my Saviour Jesus Christ! God’s grace continues to tolerate such foolishness from mankind. Man parades his sin, and God parades His grace, holding back wrath.

Are you a Mardi Gras reveler? I declare unto you the wonderful Gospel of the Grace of God. God did for you at Calvary what you could never do: “Christ died for our sins, He was buried, and He was raised again the third day” (1 Corinthians 15:1-4). Jesus Christ shed His sinless blood and died to put away all of your sins, Mardi Gras revelry included.

If you rest in Christ Jesus alone as your Saviour, God will save you forever, make a trophy of His grace, and then YOUR life will be God’s grace on parade!

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You may also see our archived Bible study Q&A, “Should Christians celebrate Mardi Gras?

Litanies of Philosophies #6

Monday, March 3, 2025

“Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:…” (1 Corinthians 2:6 KJV).

What wisdom really matters—and what wisdom really does not?

Today’s Scripture is a clarification. The Apostle Paul in no way disparages or discourages all wisdom, for he does “speak wisdom among them that are perfect [spiritually-mature Christians, who alone can appreciate true wisdom—God’s wisdom].” The world in its so-called “wisdom” had no capacity whatsoever, and still has no capability whatsoever, to comprehend just how God kept a secret (“mystery… hidden wisdom”).

Read today’s Scripture within its context: “[6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: [7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.”

Had Satan known what precisely was God’s secret, he would have never influenced man (apostate Israel and pagan Rome) to crucify the Lord Jesus Christ. Christ, “the Lord of glory,” is at the center of a plan called “Glory” whereby Father God will glorify Him eternally in both Heaven and Earth. Man, in all his satanic wisdom, still cannot fathom how God will use Christ’s finished crosswork as the plan of salvation to redeem two peoples—Israel (for Earth) and us, the Church the Body of Christ (for Heaven).

“Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool [“moros” = moron!], that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness” (1 Corinthians 3:18,19). Saints, far better it is to be temporarily labeled “fools” according to the world’s (flawed) standards—devoid of all their advanced degrees, “clever” explanations, and elaborate arguments—than for God to use His exceeding mightier (perfect) standards to forever prove us fools!

Lessons from the Biblical Apothecary #7

Friday, February 21, 2025

“And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil” (Exodus 30:25 KJV).

Let us learn some lessons from the biblical apothecary….

From the Book of Hebrews, which enlarges upon Jeremiah 31:31-34, we discover the Old Covenant was temporary and will be replaced by the New Covenant (see particularly Hebrews chapters 8–10). Considering that change, Messiah (Jesus Christ) speaks to Father God: “Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart” (Psalm 40:6-8). Hebrews 10:5-9 interprets this as Messiah submitting to Father’s will to sacrifice Himself on Calvary’s cruel cross, the foundation for the New Covenant.

“By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;…” (Hebrews 10:10-12). This “offering of the body of Jesus Christ once for all” is described in Ephesians 5:1,2 as: “Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.”

Christ’s finished crosswork on Calvary was “a sweetsmelling savour”—just as pleasant to God’s nostrils as those aromas of the anointing oil and the perfume or incense (the context of today’s Scripture). The stench of the spiritual decay of our sin debt is overwhelmed by the blood sacrifice of the sinless Lord Jesus Christ. Yet, that does not deter works-religionist man from offering his own righteousness, his reeking “filthy rags” (Isaiah 64:6) and stinky “dung” (Philippians 3:8), bragging, “I can be just as good as Jesus!” If nothing else, may the “sweetsmelling savour” of Calvary at least discourage us Christians from resurrecting the buried, rotting old man to boast, “I can live the Christian life!”