Category: faith

At Calvary #5

Saturday, June 21, 2014

“Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24 KJV).

The chorus of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Mercy there was great, and grace was free,
Pardon there was multiplied to me,
There my burdened soul found liberty
At Calvary.”

“Mercy” means “pity, compassion,” God holding back what we deserve (His wrath). “Grace” is God’s unmerited favor—it is free to us (apart from our works) because Jesus Christ paid for it with His life (it is not “cheap grace!”). In Christ, we are liberated from sin’s dominion and works-religion bondage (Galatians 5:1)—the “redemption,” the purchasing of our freedom, through Jesus Christ’s shed blood. We received “redemption through [Christ’s] blood, the forgiveness of sins, according to the riches of [God’s] grace” (Ephesians 1:7; cf. Colossians 1:14). The riches of God’s grace—where our sin abounds, God’s grace abounds far, far, far, far more (Romans 5:20). God’s forgiveness, His abundant pardon, is offered to us at Calvary’s cross.

For our dear readers who are lost, who have never come to a point in their lives where they relied exclusively on Jesus Christ’s death, burial, and resurrection as sufficient payment for their sins, we urge them to do so today before it is eternally too late. No matter what you have done in your life, there is no sin so vile that Jesus Christ’s blood cannot cover it. At Calvary, the God of the Bible offers all the mercy, grace, love, and forgiveness you will ever need, but none of it can be applied to you until you trust Jesus Christ alone as your personal Saviour.

After soul salvation unto eternal life, we join our Apostle Paul in reflecting upon our former lives, and we conclude with him, “but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus” (1 Timothy 1:13,14). Indeed, the mercy, grace, faith, and love of Jesus Christ are more than enough.

Saints, being mindful that our (self-) life ended at Calvary, and our (eternal) life began at Calvary, let us sing “At Calvary” with grateful hearts! 🙂

At Calvary #3

Thursday, June 19, 2014

“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them” (Acts 16:25 KJV).

The third verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Now I’ve giv’n to Jesus everything,
Now I gladly own Him as my King,
Now my raptured soul can only sing
Of Calvary.”

In 2 Timothy 1:11,12, the Apostle Paul wrote, “Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” Some 35 years earlier, Paul had entrusted his very soul to Jesus Christ. The Apostle, in prison awaiting execution, knew that, no matter what happened to his physical body, his soul was secure in Christ. Never would his Saviour disappoint him.

Once, when we were “children of pride,” Satan was our king (Job 41:34). Now, we recognize Jesus Christ as King in our lives. Paul’s doxology, 1 Timothy 1:17, reminds us: “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” (Verse 16 says we praise Jesus Christ because of His “mercy and longsuffering” that caused Him to save us).

In Acts chapter 16, Paul and Silas, having just been beaten and whipped for preaching the Gospel of Grace, sat in a Philippian jail with their feet chained. Despite all their troubles, they sang praises to the Lord Jesus Christ—and the prisoners heard them (today’s Scripture)! Evidently, now, they were singing about the Gospel of Grace, for the Philippian jailor later asked them, “Sirs, what must I do to be saved?” (Acts 16:30). Their timeless reply was, “Believe on the Lord Jesus Christ, and thou shalt be saved” (verse 31).

We have relied on Jesus Christ for our soul salvation. Hence, our delighted souls cannot help but remember that our eternal life began at Calvary’s cruel cross where the Son of God died. What a song we can sing, even in the midst of heartache! 🙂

At Calvary #2

Wednesday, June 18, 2014

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20 KJV).

The second verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“By God’s Word at last my sin I learned;
Then I trembled at the law I’d spurned,
Till my guilty soul imploring turned
To Calvary.”

It is by God’s Word—specifically, the Law (the Ten Commandments)—that we learn what sin is (today’s Scripture). “Whosoever committeth sin transgresseth also the law: for sin is the transgression [or “overstepping”] of the law” (1 John 3:4). The Bible says in 1 Timothy 1:8-11: “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.”

Read today’s Scripture with the previous verse: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

Romans 3:21,22 gives us the solution to our sin problem: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Jesus Christ shed His sinless blood to pay for our sins, and by faith in that alone, God’s righteousness would be given us, and our guilt and shame of disobeying God’s Law would be imputed to Christ!

At Calvary #1

Tuesday, June 17, 2014

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8 KJV).

The first verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Years I spent in vanity and pride,
Caring not my Lord was crucified,
Knowing not it was for me He died
On Calvary.”

Before we came by faith to Jesus Christ, our lives epitomized emptiness and arrogance. We may not have been murdering, stealing, committing adultery, bowing before statues, or cursing the Lord Jesus Christ’s name; yet, our lives were vain and prideful. We were “walking, in the vanity [emptiness] of [our] mind, having the understanding darkened, being alienated from the life of God through the ignorance that [was] in [us], because of the blindness of [our] heart: who being past feeling [had] given [ourselves] over unto lasciviousness, to work all uncleanness with greediness” (Ephesians 4:17-19).

Romans chapter 1 explains how God gave us Gentiles up and over to our “vain imaginations” and “foolish, darkened hearts” (verse 21). In Genesis chapter 11, God relinquished us Gentiles to enjoy the spiritual ignorance—“reprobate [worthless] mind” (verse 28)—we so desired. Once He let the Gentile nations go on their way, He created the nation Israel to become His earthly people. For the next 2,000 years, Satan’s sin (pride; 1 Timothy 3:6) operated in us Gentiles; hence, the Devil himself, the ruler “over all the children of pride” (Job 41:34), was our king. While we Gentiles were “without God” and “without Christ” (Ephesians 2:12), Jesus Christ died for us (today’s Scripture). As our pagan Gentile ancestors offered their worthless sacrifices in their heathen temples, Jesus Christ offered Himself to pay for their sins.

“Calvary” (Greek, kranion; Latin, calvaria, “skull”) only appears once in our King James Bible (Luke 23:33)—modern English versions eliminate it. In Hebrew, the place is “Golgotha” (Matthew 27:33; Mark 15:22; John 19:17), meaning “the place of a skull.” It was on this hill whose rocky formation resembles a human cranium, outside of Jerusalem, that Jesus Christ was crucified for us. While we were on our merry way to eternal hellfire, the eternal Son of God was put to death on Calvary’s cross that we might have eternal life!

No Red-Marker Bible for Us!

Saturday, June 14, 2014

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14 KJV).

Let us reject the red-marker “Bible,” just as its promoters castoff the Bible!

Years ago, a friend expressed his discouragement for receiving a “C” grade on a school paper he had diligently wrote. He said how he had spent so much time on it, and yet it was still not good enough. To cheer him up, I shared with him a brief history of the English Bible, how God spent so much time on faithfully transmitting His pure, preserved Word to us, and educated man gave Him an “F!” (My friend did not feel so bad after that!) 🙂

Through the centuries, textual critics have assaulted Bible manuscripts and other copies of the preserved, inspired Word of God. Like Satan encouraged Eve to do in Genesis 3:1-5, they questioned it, added to it, subtracted from it, watered it down, and finally, denied it. What do we expect? God’s Word is “foolishness” to people who are not God’s children anyway (today’s Scripture).

Textual critics have especially taken their “scholarly scalpels” to the Divine Words since 1881, when the greatest change in Bible “scholarship” ever occurred. In Great Britain, the Protestant Bible text (the King James Bible, its previous English versions, and the Greek Textus Receptus upon which their New Testament rested) was questioned by “educated,” lost men, and replaced with a so-called “older, better” Greek manuscript tradition that the Church the Body of Christ avoided—and had endured the death penalty for rejecting! Even today, the average church member of every denomination has no idea of the switch! Protestants have no idea they carry under their arms Roman Catholic manuscripts in the form of their modern Bible versions—manuscripts their Protestant forefathers died for avoiding!

Dear friends, when anyone encourages you to “red line” words, verses, or even passages from your King James Bible, you would do well to “write them off,” giving them an “A” when it has come to them encouraging your doubt in God’s Word, and an “F” regarding encouraging your faith!

Iniquity Not Yet Full #7

Sunday, May 18, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Israel’s religious leaders abuse God’s prophet Stephen, biting him and throwing him out of Jerusalem. Finally, the mob throws stones at him until he dies. With God’s wrath on mankind literally moments away, the greatest dispensational change to ever “grace” God’s dealings with man, occurs.

Saul of Tarsus—leader of Israel’s opposition to Christ and His little flock, holder of the clothes of Stephen’s murderers in Acts chapter 7—personally met the Lord Jesus Christ in Acts chapter 9. As Saul was traveling to Damascus to persecute more Messianic Jews, the risen, ascended, and glorified Lord Jesus Christ appeared to Saul from heaven. There, Saul experienced God’s love, mercy, and grace; he trusted Jesus Christ alone as his personal Saviour, and became the first member of the Church the Body of Christ. Jesus Christ commissioned him as the Apostle Paul; thereafter, Paul had another extreme ministry—Jesus Christ crucified for our sins, buried, and resurrected (Acts 20:24; 1 Corinthians 15:1-4).

Years later, Paul wrote of himself: “Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief [first]. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:13-16).

In order to have mercy on Israel, God had to suspend her prophetic program. To save Saul of Tarsus, God had to begin a new dispensation, a new set of instructions to mankind, a new program, one He had in mind from before creation but had kept secret—the mystery program, or “the Dispensation of the Grace of God” (Ephesians 3:1-11). God delayed His wrath again….

Iniquity Not Yet Full #2

Tuesday, May 13, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

The God of the Bible is very orderly; He is organized and does not act on haphazard whims. On one hand, His justice demands that sin be punished in full, and His wrath inflicts a punishment to satisfy His offended righteousness (ultimately, everlasting hellfire, banished from His presence forever). On the other hand, His mercy, love, and grace provide a means so that the sinner can escape that wrath via substitutionary atonement (ultimately, the sinner can come by faith alone in Jesus Christ’s finished crosswork, where Christ suffered God’s wrath on our behalf, and be accepted of God). Whether operating in wrath or in grace, the God of the Bible is completely fair and wise in every deed.

Certain limits must be breached before God’s wrath falls on the sinner, and while only God Himself knows those parameters, the entire Bible’s canon demonstrates that this is how He deals with wicked humanity. For example, consider three major events of sin in the book of Genesis:

  • God could have destroyed Adam and Eve immediately after they sinned; however, He responded to them in mercy and grace, seeking them while they hid from Him, and then killing animals to cover them physically with those skins, as well as clothe them spiritually with animals’ blood (a type of Jesus’ blood which was shed millennia later) (Genesis 3:21).
  • Before the Great Flood of Noah’s Day, some 1,700 years after creation, God gave sinful mankind 120 years to straighten up (Genesis 6:3), and then His judgment came and swept them all away (excluding Noah and his family on the ark)!
  • It was not until Sodom and Gomorrah had reached their limit of sin that God finally sent two angels to destroy those two wicked cities (Genesis 18:20,21; Genesis 19:13).

Let us continue skimming the Scriptures for other instances of the longsuffering, yea, the patience, of God…

Heart Service #15

Saturday, May 10, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Christendom’s various false –isms—asceticism, ritualism, denominationalism, legalism, formalism, et cetera—are religion’s methods of reforming outward behavior (ceremonies, rites, and rituals are sin-maintenance activities). Yet, there is no change in nature, in the heart (cf. Matthew 23:25-28).

We trusted the Gospel of Grace, “we obeyed from the heart that form of doctrine which was delivered [us].” Thankfully, in God’s mind, today’s Scripture says we “were the servants of sin”—past tense. God gave us a new nature: He took us out of Adam and He placed us into Christ (1 Corinthians 12:13; 2 Corinthians 5:17). Thus, He does not see us in Christ as sinners; God sees us in Christ as saints, set apart unto His purpose and will (Romans 1:7; 1 Corinthians 1:2; 2 Corinthians 1:1; et al.). Father God does not consider us servants of sin, so does it make sense for us Christians to now serve sin? The answer is unequivocally, “NO!” (The renewed mind of Romans 12:1,2. It is not “reasonable” [logical] to serve sin; it is only “reasonable” to let our identity in Jesus Christ impact our daily living, for He alone deserves praise!)

Literally everything Father God could ever give us—including a new identity/nature—He already gave it all to us, in Jesus Christ! “Ye are complete in him” (Colossians 2:10; cf. Romans 8:32; 1 Corinthians 1:30; Ephesians 1:3). Dear saint, may you never, ever, EVER let the various –isms in religion deceive you and rob you of your spiritual wealth in Jesus Christ (Colossians 2:4,8,18).

Paul prayed for the Ephesians, “That Christ may dwell in [their] hearts by faith” (Ephesians 3:17). May we read, study, and believe Paul’s epistles, Romans through Philemon, to the end the indwelling Holy Spirit works mightily in the hearts of us who believe those Scriptures, that the very life of Jesus Christ becomes more evident in ours!

So, dear saint, will you “obey from the heart [this] form of doctrine which was delivered you?”

FINIS! 🙂

Heart Service #10

Monday, May 5, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

One of the earliest (if not the first) divinely-inspired epistles Paul wrote is the book of Galatians. Galatians 2:20,21 encapsulate the epistle’s theme: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith OF the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”

Although our physical bodies are living, breathing, and moving, we Christians are technically dead before God (Romans 6:6,7). Hence, we cannot stay in these physical, sin-riddled bodies forever: they, unlike our redeemed souls and spirits, cannot enter heaven (1 Corinthians 15:50). Thus, these flesh-and-blood bodies must be redeemed from sin, death, and corruption (Romans 8:23; 1 Corinthians 15:42-58; Philippians 3:20,21). God left us in these mortal bodies so we could temporarily function on earth (until He comes to get us at the rapture). While these flesh-and-blood bodies are aging and perishing, we have in us “the life of Jesus” (2 Corinthians 4:10,11). Positionally, our souls have never been more alive! Practically, we need to, by faith in God’s Word to us, apply that life! Again, we must think the way God designed Christians to think (Romans 12:1,2).

Galatians says we do not “frustrate [hinder] the grace of God.” Our positional righteousness (eternal view) had nothing to do with our performance but rather everything God could do for us through Jesus Christ (grace). Likewise, our practical righteousness (daily view) has nothing to do with our performance (inhibitions, restraints, self-reformation) either. If we must keep rules and regulations in religion for us to live the Christian life, then God’s Word says, “Christ is [present tense!] dead in vain [for nothing!].”

Again, our practical righteousness depends solely on God’s grace, everything He can do for us through Jesus Christ….

Heart Service #6

Wednesday, April 30, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

When he wrote Romans (circa Acts chapter 20), Paul had never visited the saints in Rome (he was imprisoned there years later in Acts chapter 28). One or more of his ministry coworkers, perhaps Aquila and his wife Priscilla (Acts 18:2; cf. Romans 16:3-5), had shared the Gospel of the Grace of God with these pagan Romans.

Paul rejoiced when he heard about the Romans’ salvation, their trusting in the finished crosswork of Jesus Christ as sufficient payment for their sins, their forsaking of worthless idols and vain religion. He yearned to visit them but was hindered; he was forced to write this epistle to them instead (Romans 1:8-15). Thank God He had Paul write to the Romans instead, or we would not have this wonderful, simple book of grace doctrine to study today!

After discussing our new identity in Christ (Romans chapters 1-5), Paul proceeded to ask in Romans 6:1,2: “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” Our position in Christ has permanently made us dead to sin, that nature we inherited from Adam. Saints, sin is not who we are anymore. “Likewise reckon [conclude] ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (verse 11).

In today’s Scripture, Paul reminded the Romans how they were saved unto eternal life, received forgiveness of sins, had a home reserved in heaven. They heard some sound Bible doctrine—the Gospel of God’s Grace, everything that God did for them in Christ at Calvary’s cross—and they believed it in their hearts. The Apostle made it clear that their salvation from daily sins (the context of Romans chapters 6-8) would operate in the same manner. It would be Jesus Christ’s resurrection life, His power, His righteousness, His strength, His faith, His work. Him, Him, Him, not them, them, them!

NOTE: We will briefly suspend this devotionals arc. Stay turned!