Category: faith

Sin, Death, Jesus, and Life

Tuesday, July 22, 2014

“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death” (James 1:15 KJV).

Wherever we find sin, we find death—wherever we find death, we find sin. Wherever we find life, we find Jesus—wherever we find Jesus, we find life.

Early yesterday morning my family learned the sad news that my paternal grandmother passed away in her sleep at age 87, at a family member’s home. Grandma suffered numerous, chronic health issues during her final years alive. These last several months she had been growing weaker, so we had been preparing ourselves for her departure. Unfortunately, we never had a chance to tell her goodbye. Mom and I had been sitting by her bedside, and it was not long after that that she passed.

We all know that one of the hardest events to bear is the death of a family member. Considering, we cannot imagine the pain that Mary experienced as she witnessed Jesus her son slowly suffocating on Calvary’s cross. For God the Father to see His Son experiencing such a horrible event, we will never even partially grasp that pain Father God felt. In the end, sin will always cause suffering. Ultimately, as today’s Scripture avows, “When it is finished, sin bringeth forth death.” Because of sin, even Jesus Christ had to die—not for our His own sins, of course, for “[Jesus] knew no sin” (2 Corinthians 5:21), but He “died for our sins” (1 Corinthians 15:3).

In the midst of this lost, sinful, hopeless, dying world, the Lord Jesus Christ offered hope in the following words: “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). In this world of sin and death, the only answer is righteousness and life (by faith, we find both in Jesus Christ alone). We find eternal rest in Him, we find everlasting life in Him, and we have abounding grace and mercy in Him, that we can bear the grief and burdens we face in this fallen world. When Jesus Christ is all we have, we learn that He is all we need!

-IN MEMORIAM-
Hester Tweedel Brasseux
(30 April 1927 – 21 July 2014)

Liberated to Serve

Friday, July 4, 2014

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 238th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

At Calvary #5

Saturday, June 21, 2014

“Being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24 KJV).

The chorus of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Mercy there was great, and grace was free,
Pardon there was multiplied to me,
There my burdened soul found liberty
At Calvary.”

“Mercy” means “pity, compassion,” God holding back what we deserve (His wrath). “Grace” is God’s unmerited favor—it is free to us (apart from our works) because Jesus Christ paid for it with His life (it is not “cheap grace!”). In Christ, we are liberated from sin’s dominion and works-religion bondage (Galatians 5:1)—the “redemption,” the purchasing of our freedom, through Jesus Christ’s shed blood. We received “redemption through [Christ’s] blood, the forgiveness of sins, according to the riches of [God’s] grace” (Ephesians 1:7; cf. Colossians 1:14). The riches of God’s grace—where our sin abounds, God’s grace abounds far, far, far, far more (Romans 5:20). God’s forgiveness, His abundant pardon, is offered to us at Calvary’s cross.

For our dear readers who are lost, who have never come to a point in their lives where they relied exclusively on Jesus Christ’s death, burial, and resurrection as sufficient payment for their sins, we urge them to do so today before it is eternally too late. No matter what you have done in your life, there is no sin so vile that Jesus Christ’s blood cannot cover it. At Calvary, the God of the Bible offers all the mercy, grace, love, and forgiveness you will ever need, but none of it can be applied to you until you trust Jesus Christ alone as your personal Saviour.

After soul salvation unto eternal life, we join our Apostle Paul in reflecting upon our former lives, and we conclude with him, “but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus” (1 Timothy 1:13,14). Indeed, the mercy, grace, faith, and love of Jesus Christ are more than enough.

Saints, being mindful that our (self-) life ended at Calvary, and our (eternal) life began at Calvary, let us sing “At Calvary” with grateful hearts! 🙂

At Calvary #3

Thursday, June 19, 2014

“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them” (Acts 16:25 KJV).

The third verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Now I’ve giv’n to Jesus everything,
Now I gladly own Him as my King,
Now my raptured soul can only sing
Of Calvary.”

In 2 Timothy 1:11,12, the Apostle Paul wrote, “Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.” Some 35 years earlier, Paul had entrusted his very soul to Jesus Christ. The Apostle, in prison awaiting execution, knew that, no matter what happened to his physical body, his soul was secure in Christ. Never would his Saviour disappoint him.

Once, when we were “children of pride,” Satan was our king (Job 41:34). Now, we recognize Jesus Christ as King in our lives. Paul’s doxology, 1 Timothy 1:17, reminds us: “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” (Verse 16 says we praise Jesus Christ because of His “mercy and longsuffering” that caused Him to save us).

In Acts chapter 16, Paul and Silas, having just been beaten and whipped for preaching the Gospel of Grace, sat in a Philippian jail with their feet chained. Despite all their troubles, they sang praises to the Lord Jesus Christ—and the prisoners heard them (today’s Scripture)! Evidently, now, they were singing about the Gospel of Grace, for the Philippian jailor later asked them, “Sirs, what must I do to be saved?” (Acts 16:30). Their timeless reply was, “Believe on the Lord Jesus Christ, and thou shalt be saved” (verse 31).

We have relied on Jesus Christ for our soul salvation. Hence, our delighted souls cannot help but remember that our eternal life began at Calvary’s cruel cross where the Son of God died. What a song we can sing, even in the midst of heartache! 🙂

At Calvary #2

Wednesday, June 18, 2014

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:20 KJV).

The second verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“By God’s Word at last my sin I learned;
Then I trembled at the law I’d spurned,
Till my guilty soul imploring turned
To Calvary.”

It is by God’s Word—specifically, the Law (the Ten Commandments)—that we learn what sin is (today’s Scripture). “Whosoever committeth sin transgresseth also the law: for sin is the transgression [or “overstepping”] of the law” (1 John 3:4). The Bible says in 1 Timothy 1:8-11: “But we know that the law is good, if a man use it lawfully; knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.”

Read today’s Scripture with the previous verse: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (Romans 3:19,20).

Romans 3:21,22 gives us the solution to our sin problem: “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” Jesus Christ shed His sinless blood to pay for our sins, and by faith in that alone, God’s righteousness would be given us, and our guilt and shame of disobeying God’s Law would be imputed to Christ!

At Calvary #1

Tuesday, June 17, 2014

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8 KJV).

The first verse of William R. Newell’s classic 1895 hymn “At Calvary” highlights today’s Scripture.

“Years I spent in vanity and pride,
Caring not my Lord was crucified,
Knowing not it was for me He died
On Calvary.”

Before we came by faith to Jesus Christ, our lives epitomized emptiness and arrogance. We may not have been murdering, stealing, committing adultery, bowing before statues, or cursing the Lord Jesus Christ’s name; yet, our lives were vain and prideful. We were “walking, in the vanity [emptiness] of [our] mind, having the understanding darkened, being alienated from the life of God through the ignorance that [was] in [us], because of the blindness of [our] heart: who being past feeling [had] given [ourselves] over unto lasciviousness, to work all uncleanness with greediness” (Ephesians 4:17-19).

Romans chapter 1 explains how God gave us Gentiles up and over to our “vain imaginations” and “foolish, darkened hearts” (verse 21). In Genesis chapter 11, God relinquished us Gentiles to enjoy the spiritual ignorance—“reprobate [worthless] mind” (verse 28)—we so desired. Once He let the Gentile nations go on their way, He created the nation Israel to become His earthly people. For the next 2,000 years, Satan’s sin (pride; 1 Timothy 3:6) operated in us Gentiles; hence, the Devil himself, the ruler “over all the children of pride” (Job 41:34), was our king. While we Gentiles were “without God” and “without Christ” (Ephesians 2:12), Jesus Christ died for us (today’s Scripture). As our pagan Gentile ancestors offered their worthless sacrifices in their heathen temples, Jesus Christ offered Himself to pay for their sins.

“Calvary” (Greek, kranion; Latin, calvaria, “skull”) only appears once in our King James Bible (Luke 23:33)—modern English versions eliminate it. In Hebrew, the place is “Golgotha” (Matthew 27:33; Mark 15:22; John 19:17), meaning “the place of a skull.” It was on this hill whose rocky formation resembles a human cranium, outside of Jerusalem, that Jesus Christ was crucified for us. While we were on our merry way to eternal hellfire, the eternal Son of God was put to death on Calvary’s cross that we might have eternal life!

No Red-Marker Bible for Us!

Saturday, June 14, 2014

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14 KJV).

Let us reject the red-marker “Bible,” just as its promoters castoff the Bible!

Years ago, a friend expressed his discouragement for receiving a “C” grade on a school paper he had diligently wrote. He said how he had spent so much time on it, and yet it was still not good enough. To cheer him up, I shared with him a brief history of the English Bible, how God spent so much time on faithfully transmitting His pure, preserved Word to us, and educated man gave Him an “F!” (My friend did not feel so bad after that!) 🙂

Through the centuries, textual critics have assaulted Bible manuscripts and other copies of the preserved, inspired Word of God. Like Satan encouraged Eve to do in Genesis 3:1-5, they questioned it, added to it, subtracted from it, watered it down, and finally, denied it. What do we expect? God’s Word is “foolishness” to people who are not God’s children anyway (today’s Scripture).

Textual critics have especially taken their “scholarly scalpels” to the Divine Words since 1881, when the greatest change in Bible “scholarship” ever occurred. In Great Britain, the Protestant Bible text (the King James Bible, its previous English versions, and the Greek Textus Receptus upon which their New Testament rested) was questioned by “educated,” lost men, and replaced with a so-called “older, better” Greek manuscript tradition that the Church the Body of Christ avoided—and had endured the death penalty for rejecting! Even today, the average church member of every denomination has no idea of the switch! Protestants have no idea they carry under their arms Roman Catholic manuscripts in the form of their modern Bible versions—manuscripts their Protestant forefathers died for avoiding!

Dear friends, when anyone encourages you to “red line” words, verses, or even passages from your King James Bible, you would do well to “write them off,” giving them an “A” when it has come to them encouraging your doubt in God’s Word, and an “F” regarding encouraging your faith!

Iniquity Not Yet Full #7

Sunday, May 18, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Israel’s religious leaders abuse God’s prophet Stephen, biting him and throwing him out of Jerusalem. Finally, the mob throws stones at him until he dies. With God’s wrath on mankind literally moments away, the greatest dispensational change to ever “grace” God’s dealings with man, occurs.

Saul of Tarsus—leader of Israel’s opposition to Christ and His little flock, holder of the clothes of Stephen’s murderers in Acts chapter 7—personally met the Lord Jesus Christ in Acts chapter 9. As Saul was traveling to Damascus to persecute more Messianic Jews, the risen, ascended, and glorified Lord Jesus Christ appeared to Saul from heaven. There, Saul experienced God’s love, mercy, and grace; he trusted Jesus Christ alone as his personal Saviour, and became the first member of the Church the Body of Christ. Jesus Christ commissioned him as the Apostle Paul; thereafter, Paul had another extreme ministry—Jesus Christ crucified for our sins, buried, and resurrected (Acts 20:24; 1 Corinthians 15:1-4).

Years later, Paul wrote of himself: “Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief [first]. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:13-16).

In order to have mercy on Israel, God had to suspend her prophetic program. To save Saul of Tarsus, God had to begin a new dispensation, a new set of instructions to mankind, a new program, one He had in mind from before creation but had kept secret—the mystery program, or “the Dispensation of the Grace of God” (Ephesians 3:1-11). God delayed His wrath again….

Iniquity Not Yet Full #2

Tuesday, May 13, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

The God of the Bible is very orderly; He is organized and does not act on haphazard whims. On one hand, His justice demands that sin be punished in full, and His wrath inflicts a punishment to satisfy His offended righteousness (ultimately, everlasting hellfire, banished from His presence forever). On the other hand, His mercy, love, and grace provide a means so that the sinner can escape that wrath via substitutionary atonement (ultimately, the sinner can come by faith alone in Jesus Christ’s finished crosswork, where Christ suffered God’s wrath on our behalf, and be accepted of God). Whether operating in wrath or in grace, the God of the Bible is completely fair and wise in every deed.

Certain limits must be breached before God’s wrath falls on the sinner, and while only God Himself knows those parameters, the entire Bible’s canon demonstrates that this is how He deals with wicked humanity. For example, consider three major events of sin in the book of Genesis:

  • God could have destroyed Adam and Eve immediately after they sinned; however, He responded to them in mercy and grace, seeking them while they hid from Him, and then killing animals to cover them physically with those skins, as well as clothe them spiritually with animals’ blood (a type of Jesus’ blood which was shed millennia later) (Genesis 3:21).
  • Before the Great Flood of Noah’s Day, some 1,700 years after creation, God gave sinful mankind 120 years to straighten up (Genesis 6:3), and then His judgment came and swept them all away (excluding Noah and his family on the ark)!
  • It was not until Sodom and Gomorrah had reached their limit of sin that God finally sent two angels to destroy those two wicked cities (Genesis 18:20,21; Genesis 19:13).

Let us continue skimming the Scriptures for other instances of the longsuffering, yea, the patience, of God…

Heart Service #15

Saturday, May 10, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Christendom’s various false –isms—asceticism, ritualism, denominationalism, legalism, formalism, et cetera—are religion’s methods of reforming outward behavior (ceremonies, rites, and rituals are sin-maintenance activities). Yet, there is no change in nature, in the heart (cf. Matthew 23:25-28).

We trusted the Gospel of Grace, “we obeyed from the heart that form of doctrine which was delivered [us].” Thankfully, in God’s mind, today’s Scripture says we “were the servants of sin”—past tense. God gave us a new nature: He took us out of Adam and He placed us into Christ (1 Corinthians 12:13; 2 Corinthians 5:17). Thus, He does not see us in Christ as sinners; God sees us in Christ as saints, set apart unto His purpose and will (Romans 1:7; 1 Corinthians 1:2; 2 Corinthians 1:1; et al.). Father God does not consider us servants of sin, so does it make sense for us Christians to now serve sin? The answer is unequivocally, “NO!” (The renewed mind of Romans 12:1,2. It is not “reasonable” [logical] to serve sin; it is only “reasonable” to let our identity in Jesus Christ impact our daily living, for He alone deserves praise!)

Literally everything Father God could ever give us—including a new identity/nature—He already gave it all to us, in Jesus Christ! “Ye are complete in him” (Colossians 2:10; cf. Romans 8:32; 1 Corinthians 1:30; Ephesians 1:3). Dear saint, may you never, ever, EVER let the various –isms in religion deceive you and rob you of your spiritual wealth in Jesus Christ (Colossians 2:4,8,18).

Paul prayed for the Ephesians, “That Christ may dwell in [their] hearts by faith” (Ephesians 3:17). May we read, study, and believe Paul’s epistles, Romans through Philemon, to the end the indwelling Holy Spirit works mightily in the hearts of us who believe those Scriptures, that the very life of Jesus Christ becomes more evident in ours!

So, dear saint, will you “obey from the heart [this] form of doctrine which was delivered you?”

FINIS! 🙂