Category: The Gospel of the Grace of God / Paul’s Gospel

I Am Not Ashamed of the Gospel of Christ

Thursday, May 10, 2012

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek” (Romans 1:16 KJV).

What is the Gospel of Christ, and why is the Apostle Paul not ashamed of it?

When we study the Bible dispensationally, we understand that the Apostle Paul has a unique ministry, one that is completely separate and distinct from the ministries of men whom God had previously commissioned (including the twelve apostles). One of the special aspects of Paul’s ministry is that the ascended Lord Jesus Christ committed to him a “mystery,” a secret program (our Dispensation of Grace) that God had kept hidden in Himself until He first revealed it to Paul (Ephesians 3:1-11; cf. Romans 16:25,26).

At the heart of this “mystery” ministry God committed to Paul, we find “the gospel of the grace of God” (Acts 20:24). Paul wrote, “the glorious gospel of the blessed God, which was to committed to my trust” (1 Timothy 1:11). Paul also called it “my gospel” (Romans 2:16; Romans 16:25; 2 Timothy 2:8), and in today’s Scripture, Paul referred to it as “the gospel of Christ” because this “good news” belongs to and originates from the ascended Lord Jesus Christ Himself! What is Paul’s gospel? “How that Christ died for our sins according to the scriptures, and that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:1-4).

Our Apostle Paul is not ashamed of the Gospel of Christ in the sense of not being shy or embarrassed. He is not ashamed of it “for [because] it is the power of God unto salvation to everyone that believeth.” Paul knows that the Gospel of Christ is so powerful, for it is God Almighty’s power, that it can literally reach into the depths of sin and death and eternally save anyone and everyone who simply believes (trusts, has faith in) it! See, no works are needed for salvation: “to everyone that believeth” (no water baptism, tongues, tithing, et cetera).

How to Lead Someone to the Lord Jesus Christ

Sunday, May 6, 2012

“And brought [Paul and Silas] out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:30,31 KJV).

We dedicate this devotional to sharing the verses that are critical to leading someone to salvation in Christ Jesus.

Christians often have great difficulty in witnessing to the lost. Why? They have not grasped Bible basics; they are unsure of what to say. Many are confused because they have been taught anything and everything but the King James Bible rightly divided. For example, I once asked a Christian if she could show me our Gospel in the Bible. Her answer was swift in coming, “The Gospel of John” (NO!). The poor lady repeated what her church said.

Notice God’s plan of salvation for our Dispensation of Grace:

  1. Someone must first understand his/her need for salvation. “All have sinned and come short of the glory of God” (Romans 3:23). “The wages of sin is death” (Romans 6:23a). Without salvation, our sin will cause physical and spiritual death: ultimately, eternal separation from God in hellfire.
  2. Second, the person must understand that he/she can do nothing to save himself/herself. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast” (Ephesians 2:8,9). You may also show them Romans 3:28, Romans 4:1-8, Galatians 2:16-21, and Titus 3:5-7.
  3. Finally, the person must understand that the Lord Jesus Christ “died for our sins, He was buried, and He rose again the third day for our justification.” This is the Gospel of Grace of 1 Corinthians 15:1-4: this is the only way we are saved from hell today. “… the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23b). The person must trust exclusively in Christ’s finished crosswork on Calvary as sufficient payment for their sins in order to receive God’s forgiveness and eternal salvation.

Have the person read these Scriptures from your King James Bible. You may also refer them to Ephesians 1:13,14, Romans 3:19-30, Romans 4:25-5:11, and Colossians 1:12-15.

Dispensational Doctrine on Display

Thursday, May 3, 2012

“First, I thank God through Jesus Christ for you all, that your faith is spoken of throughout the whole world” (Romans 1:8 KJV).

Why does God not immediately take us home to heaven once we receive salvation in Christ? Today’s Scripture gives us a clue.

Firstly, God has temporarily left us Christians on earth because He wants to reach the world’s lost people with the Gospel of Grace (salvation). God reaches lost people (those outside of Christ) by using Christians, those who know His Word (the Bible) and are willing to share it with unsaved, hell-bound people.

For example, God saved the Apostle Paul in order to reach us pagan Gentiles with salvation (Paul did not go to heaven until 35-plus years after salvation). Paul was sent to us Gentiles “to open [our] eyes, and to turn [us] from [spiritual] darkness to light, and from the power of Satan unto God, that [we] might receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in [Christ]” (Acts 26:18).

Secondly, God has temporarily left us Christians on earth because He wants us to reach other Christians with sound dispensational Bible study. God wants all Christians to experience the grace life, or Christ living in them (Galatians 2:20), and this only happens when we understand and believe God’s Word dispensationally.

For example, in today’s Scripture, Paul commended the Roman believers, whose lives communicated sound doctrine to the whole then-known world! The Romans believed the grace message, and then, by faith, they let God’s Word work in them (1 Thessalonians 2:13) to transform their minds (Romans 12:1,2) and then their lifestyles (Romans 6:1-23). The Thessalonian believers also had lifestyles that encouraged other Christians to pursue sound doctrine and acceptable Christian service (1 Thessalonians 1:5-10).

Lost people (and sadly, even some Christians) will never read the Bible. However, when we apply sound dispensational (Pauline) Bible doctrine to our lives by faith, these individuals will see sound doctrine in practice (see Philippians 4:9; 2 Timothy 3:10). The great God and our Saviour Jesus Christ will be glorified, for lost and saved will see dispensational doctrine on display.

The Body of Christ at the Second Coming?

Friday, April 27, 2012

“And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean” (Revelation 19:14 KJV).

Today’s Scripture and its context (verses 11-21) describe the literal, physical, and visible return of our Lord Jesus Christ to planet earth. According to today’s Scripture, at Jesus Christ’s Second Coming, He is accompanied by “the armies which were in heaven,” individuals “clothed in fine linen, white and clean.” Who are these creatures?

While today’s Scripture is often assumed to be referring to us (the Church the Body of Christ), Jesus Christ provides the correct interpretation regarding His Second Coming: “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31). The creatures described in today’s Scripture are angels, not us: angels wear white clothes (Mark 16:5; Acts 1:10).

At the rapture (which could happen at any moment), God will secretly and instantly will remove from earth all people who have trusted exclusively in Jesus Christ as their personal Saviour, those who have relied completely on Christ’s dying for their sins, His burial, and His resurrection for their justification (1 Corinthians 15:1-4). Paul describes the rapture in two main passages: 1 Corinthians 15:51-58 and 1 Thessalonians 4:13-18.

If God will one day remove us (the Body of Christ) from the earth, would it make any sense for us to return to earth at His Second Coming? No, it does not, for we the Church the Body of Christ belong in the heavenly places (Ephesians 1:3; Ephesians 2:6,7; Colossians 3:1; 2 Timothy 4:18). God will give us bodies “eternal in the heavens” (2 Corinthians 5:1-5): our glorified bodies will not be meant to function on earth.

At His Second Coming, Jesus Christ will be coming for Israel: we have no relation to that event. Beginning at the rapture and down through the ages of eternity future, we, the Body of Christ, will function in heaven. We will have no need to ever return to earth: earth will be Israel’s territory.

What Does God Want Me to Do?

Thursday, March 29, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Someone recently asked, “What does God want me to do in life?” Well, what would God want us to do?

God wants to use us for His glory, but sin interferes: “All have sinned and come short of the glory of God” (Romans 3:23). So, in order to use us, God must first save us from ourselves (sin, death, and ultimately hell). This is why God sent His Son, Jesus Christ, to die for our sins, to shed His innocent blood for our forgiveness (to wash away our sins), and to resurrect the third day for our justification (to give us a right standing before God). That is Paul’s Gospel, the Gospel of the Grace of God (1 Corinthians 15:1-4).

God’s will is to have “all men saved” (1 Timothy 2:4a); God wants no one to go to hell forever (2 Peter 3:9). Do you want to do God’s will? Get saved! Trust Christ Jesus alone as your personal Saviour (Paul’s Gospel) and receive eternal life in heaven. God the Holy Spirit will then take you and place you into the Church the Body of Christ (1 Corinthians 12:13). Salvation is that simple!

But, God’s will is to also have “all men… come unto the knowledge of the truth” (1 Timothy 2:4b). Once a person is saved, God then wants him or her to learn why He saved them. God wants to teach us His overall goal for creation and our role in accomplishing that purpose (we learn this by studying His Word, the Bible). Do you want to do God’s will as a Christian? Follow the Apostle Paul as he follows Christ (1 Corinthians 11:1)! Learn about God’s will for you in this Dispensation of Grace by focusing on Paul’s epistles, Romans through Philemon.

As today’s Scripture teaches, God wants to accomplish a magnificent work in us, a work that will literally reverberate throughout the ages to come (eternity future). He wants to save us forever so He can use us forever.

The Glory of Our Lord Jesus Christ #4

Wednesday, March 21, 2012

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thessalonians 2:13,14 KJV).

Saints, today’s Scripture tells us that through Jesus Christ’s finished crosswork at Calvary—Paul’s Gospel of 1 Corinthians 15:1-4—we can now obtain “the glory of our Lord Jesus Christ.” In Christ, we have acquired the righteous status before God that Adam had prior to mankind’s fall into sin. God has redeemed our souls from sin and hell and He has given us a new identity in Christ. But, our vile physical bodies have not yet been redeemed from sin’s curse, so we cannot see the glory of that new identity. At the rapture, we will receive glorified physical bodies, and the glory we have in Christ will be manifested (Romans 8:18-25).

Our Lord Jesus Christ “dwells in the light which no man can approach unto” (1 Timothy 6:16). Christ is so holy that light emanates from His body (remember the Mount of Transfiguration?). When the ascended Lord Jesus appeared to Saul of Tarsus (the future Apostle Paul), Saul was blinded for three days because of “the glory of that light” (Acts 9:1-9; Acts 22:5-11; Acts 26:12,13). This is the glory of God that dwells in us; we just cannot see it right now.

Currently, we live in these limited physical bodies that cannot reflect the glory of Christ that we have inside (in the inner man). That will change at the rapture. “As we have borne the image of the earthy [these physical bodies linked to fallen Adam], we shall also bear the image of the heavenly [the glorified bodies that will reflect Christ’s glory; Philippians 3:20,21]” (1 Corinthians 15:49ff.).

After the rapture, we will have bodies that will be just as radiant as Jesus’ body on the Mount of Transfiguration. Then, we will be glorified together with Christ (Romans 8:16,17). Glorious truth!

The Glory of Our Lord Jesus Christ #1

Sunday, March 18, 2012

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thessalonians 2:13,14 KJV).

We enter this world as sinners, heirs of Adam’s sin nature (Romans 5:12). As King David wrote, “Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalm 51:5). Saints, we were once hell-bound sinners, marred by sin—that was our “glory” in Adam. Now that we are “in Christ,” we have obtained the glory of our Lord Jesus Christ!

Adam was “made in the image of God” (Genesis 1:26,27). Originally, Adam was sinless, in complete and unbroken fellowship with his perfect Creator God. Once Adam ate the forbidden fruit, he lost that fellowship. Sin destroyed his link with his sinless Creator. Mankind had chosen the way of Satan, seeking his own glory instead of the glory of his Creator. He was now lost, God’s enemy.

Jesus Christ, humbly left heaven’s glory, to walk earth’s filthy streets and subject Himself to wicked man. Why? God the Son became a man, to undo what Adam did, and reconcile man unto Himself (2 Corinthians 5:18,20). He came to die for our sins, to be buried, and to be raised again for our justification (1 Corinthians 15:1-4). Jesus’ perfect blood was shed to restore us to the perfect fellowship that Adam (mankind) once had with God!

Now that we have trusted Christ alone as our Saviour (the Gospel), we have “obtained the glory of our Lord Jesus Christ” (today’s Scripture): we have been “sanctified” (set apart for God’s purposes) and “saved” (from sin and hell). We have been made the righteousness of God in Christ (2 Corinthians 5:21). Christ’s perfect nature has been now applied to us Christians! Jesus’ blood has made atonement for our sins (Romans 5:6-11); sin no longer prevents us from fellowshipping with our Creator God. Glorious truth!

Unknown by Face (For Now, Anyway)

Monday, March 12, 2012

“Afterwards I came into the regions of Syria and Cilicia; and was unknown by face unto the churches of Judaea which were in Christ: but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me” (Galatians 1:21-24 KJV).

Today’s Scripture says Jewish believers in Judaea (surrounding Jerusalem) merely heard of Paul’s conversion. They had not seen him in person. Nevertheless, these saints rejoiced because Paul, the very man who once murdered God’s people, was now God’s apostle of the Gentiles! Paul wrote “they glorified God in me.”

The Church the Body of Christ spans some 2,000 years. Its members, scattered worldwide, lived during various centuries, all having never met face-to-face (I have never met most of you in person). Paul never met the saints of Colossians 2:1… in this life, anyway. When the Body of Christ is complete, at the rapture, we will see—in person—our brethren, the Christians of the past 20 centuries (1 Thessalonians 4:13-18). Get excited!!!

Several weeks ago, I received an email from a young grace believer and college student who discovered our devotionals blog (he will be reading this too!). Yesterday, we were finally able to fellowship via telephone… spanning the 1,000-mile distance between us. We know not each other in person—we are both “unknown by face”—but we “glorified God in [each other].” We rejoiced in the Lord, how by His grace, we stood for the grace message (the Gospel of the Grace of God), the King James Bible, young earth creationism, and Pauline dispensationalism. How we were both encouraged by each other’s dedication to sound doctrine, even as our “higher education” systems consider us “outcasts.” Our fervor for upholding God’s Word rightly divided, even in the midst of persecution, encouraged him, and vice versa (1 Thessalonians 3:7,8).

Brethren, when we read or hear about other grace believers proclaiming and defending sound Bible doctrine (Gospel of Grace, King James Bible, Paul’s apostleship, et cetera), let us “glorify God in [them],” even if they are “unknown by face [for now, anyway]!”

Where is Thy Confidence?

Thursday, March 8, 2012

“Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint” (Proverbs 25:19 KJV).

Today’s Scripture is straightforward: having confidence in an unfaithful person is like depending on a broken tooth or an out-of-joint foot. None of them art reliable and trustworthy. Where is thy confidence regarding the following?

  • CONFIDENCE IN THE RIGHT GOD: Is thy confidence in the God of the Bible, the Lord Jesus Christ, or art thou trusting in wooden and stone idols? Art thou confident in thy ability to perform, wrongly assuming that thou art thy “own god?” Idols of wood and stone canst do nothing for thou—they cannot hear, see, speak, or breathe (Psalm 135:15-18). Trust not in thyself either (2 Corinthians 1:9). The God of the Bible, He alone is the “living and true God” (1 Thessalonians 1:9)—everyone and everything else shall fail thee. Is thy faith in Christ Jesus alone? I hope so. Trust in Jesus Christ alone—anything else is a broken tooth and an out-of-joint foot.
  • CONFIDENCE IN THE RIGHT BIBLE: Is thy confidence in the King James Bible, God’s perfectly preserved Word for us English-speaking people, a Book that thou canst trust completely? Or, doth thou use a modern English Bible, one that shall fail and disappoint thee because it hath contradictions, deletions, historical errors, and theological blunders? In 2 Thessalonians 2:2, these believers had faith in a false “bible,” one that troubled their minds and caused them great spiritual harm. The King James Bible alone is God’s Word in English—anything else is a broken tooth and an out-of-joint foot.
  • CONFIDENCE IN THE RIGHT GOSPEL: Hast thou complete confidence in Paul’s Gospel—how that Christ died for thy sins, He was buried, and He was raised again for thy justification (1 Corinthians 15:1-4)—as thy only way to salvation? False gospels, including other “gospels” in the Bible, cannot save thee from thy sins. Only the Gospel of the Grace of God can save thee in this the Dispensation of Grace—anything else is a broken tooth and an out-of-joint foot.

God’s Workmanship #2

Saturday, March 3, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

When we Pauline dispensationalists proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? God forbid!

Religion deceives billions through indoctrination: to wit, lies repeated long enough are accepted as truth. Works-religion (legalism) prevails in the professing church today: “Perform so God can save you!” Thus, the average church member, upon hearing the Biblical truth, “God will save you, regardless of your works,” they mistake this as careless living. They are programmed to accept error as truth; consequently, they reject contradictory information (God’s truth!).

When we Pauline dispensationalists declare, “Salvation is by grace through faith plus nothing,” we mean salvation is COMPLETELY independent of our performance (Romans 3:28; Romans 4:1-5; Galatians 2:21; Ephesians 2:8,9; Titus 3:5; et al.). Grace saves us solely because of the merits of Jesus Christ at Calvary; grace does not save us on the basis of our good works—grace is unmerited favor (Romans 11:6).

Grace is what God can do for us because we sinners can do nothing for God. The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation—(us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). The focus is not on the poem (workmanship), but rather the POET (Creator)!

God the Holy Spirit is doing something amazing in us believers. He is transforming us from the inside out for His glory. “Our” good works are God’s sound doctrine working in us. It is God’s work (1 Corinthians 15:10; Galatians 5:16-26; Philippians 1:9-11). Indeed, we are God’s workmanship!