Category: sin

333’s 2500th – The Same Commit Thou to Faithful Men

Wednesday, April 4, 2018

“And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2 KJV).

To the praise of the glory of Father God’s grace, we have (finally) arrived at our 2500th daily study! 🙂

My dear readers, can you fathom that we began “333 Words of Grace” nearly seven years ago?! Since then, some of you have moved to Heaven; others have left to apostatize. Yet, we are here, still moving right along in the grace edification process. We pray for you upon every remembrance. Thank you for all your prayerful and financial support. We could not have undertaken this without your help!

For the last 2,500 days, we have feasted upon the rightly divided Word of God. While we have yet to cover the whole Bible, we have reviewed large portions and grown thereby. We better understand the Gospel of Grace—how to be saved from sins and Hell unto eternal life (1 Corinthians 15:3,4). Also, we have a firmer grasp of how the Christian life operates (Colossians 2:6,7). Moreover, we better understand the nation Israel and God’s program for the Earth. We have all gained a much richer understanding and appreciation of the Holy Bible. It has been quite an intense learning experience, yes?

So, what happens now? After 2,500 devotionals, am I set to “retire?” God forbid!! Actually, if our Lord Jesus Christ tarries, we are prepared to go another 2,500 studies. Remember, there are many Bible verses we have not yet discussed. If we are to be experts in Scripture, we must continue studying it every single day. Otherwise, we are vulnerable to Satan’s evil world system.

The Apostle Paul’s intention in training young Timothy was for Timothy to then repeat the process by educating others with the same information (today’s Scripture). From the very beginning, our goal has been to guide you along in the King James Bible and the Grace Message so that you can do with others what we have done with you. Brethren, thank you for the privilege of letting me be your Bible teacher thus far…. Now, onward to #3000! 🙂

All 2,500 studies are archived here: https://333wordsofgrace.org/master-list-of-devotionals-chronological.

Saints, please remember us in your monthly giving. You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com. Do not forget about Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! 🙂

Two Sons and Two Fathers

Tuesday, April 3, 2018

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.

Christ Liveth in Me

Sunday, April 1, 2018

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.

Excruciating Thursday

Thursday, March 29, 2018

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?”

Without Blemish and Without Spot #3

Wednesday, March 28, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our two latest Bible Q&As: “What is a ‘wen?’” and “What is ‘scurvy?’”

Without Blemish and Without Spot #2

Tuesday, March 27, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

The “Triumphal” Entry

Sunday, March 25, 2018

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

Two Lives Bound Up

Saturday, March 24, 2018

“Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life; It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave” (Genesis 44:30,31 KJV).

Behold, the “natural affection” this father has for his son!

Jacob’s son Judah is speaking to a man in Egypt (verse 18). Judah says that if his youngest brother Benjamin is not in their company, their aged and frail father will die heartbroken. Verse 34 relates that Judah does not want to see Jacob meet such a dire fate. Jacob has already lost one son, Joseph, and Joseph’s mother Rachel. In verse 20, Judah says of Joseph, “his father loveth him.”

In today’s Scripture, Jacob’s life is “bound up in the lad’s life” (tied, intertwined, linked). King Saul’s son, Jonathan, and young David were such close friends that Jonathan’s soul was said to be “knit” with David’s soul (1 Samuel 18:1). Recall the scarlet thread “bound” on the newborn’s hand in Genesis 38:28, or the scarlet line Rahab was to “bind” in her window (Joshua 2:18). The Hebrew word also underlies “conspiracies,” individuals so closely associated because they have a shared goal (1 Samuel 22:8,13; 2 Samuel 15:31; et al.). There is great attachment in all these cases.

The tender parental love underscored in today’s Scripture can be starkly juxtaposed with current “parenting” news: mothers undergoing horrific and barbaric procedures to let “medical professionals” mutilate and destroy their unborn children in their womb, newborn babies being thrown in trashcans and left for dead, parents imprisoning and starving their children, guardians mercilessly torturing and/or beating toddlers to death, individuals deliberately leaving their kids to smother in hot vehicles, parents poisoning their children to obtain life insurance money, and so on.

Have we really come “a long way” from our so-called “primitive days of superstition, grunting, and cave dwelling?!” “This know also, that in the last days perilous [dangerous] times shall come…. Without natural affection…” (2 Timothy 3:1,3; cf. Romans 1:31). Behold, regress—not “progress!”

Serving!

Wednesday, March 21, 2018

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Without further delay, we need to be by love serving one another.

There is a prevailing myth about the Gospel of Grace. When we quote Colossians 2:13 about total forgiveness of “all trespasses,” someone immediately opposes with, “Grace is a license to sin! If I had complete forgiveness of all sins, I would live any way I wanted to live!” Oh, dear friend, you were doing that quite well before you came to Christ, yes? You were living “any way” you wanted to live long before you heard the Gospel of Grace. Be not silly in suggesting then that you need grace to sin!

Father God set us free from sin, not for us to then place ourselves back under its bondage. Immediately after writing, “Where sin abounded, grace did much more abound” (Romans 5:20), the Holy Spirit anticipated an objection. We hear that protest even today. The Spirit’s answer 2,000 years ago is valid now as it was then.

Romans chapter 6: “[1] What shall we say then? Shall we continue in sin, that grace may abound? [2] God forbid. How shall we, that are dead to sin, live any longer therein? [3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? [4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. [7] For he that is dead is freed from sin.”

Brethren, we are dead, crucified with Christ, risen with Christ, free from sin’s control. We do not have to serve sin! Now, we have been enabled to “serve God” (1 Thessalonians 1:9) and “by love serve one another” (today’s Scripture).

Selfless!

Tuesday, March 20, 2018

“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus” (Philippians 2:3-5 KJV).

Without further delay, we need to live for the benefit of others, not ourselves.

“Sin” perfectly summarizes human nature: the middle letter of “sin” is “i” (also, “Lucifer” and “pride”). A sinner is, by nature, self-centered and self-willed. That is what makes human nature so drastically different from God’s nature. God’s whole controversy with man is that man does not live like He does: God designed man to reflect His life but man (namely, Adam) willfully chose to rebel and make a new lifestyle for himself and his ancestors, namely us (sinful living).

In stark contrast, as today’s Scripture indicates, Christian living is all about Christ living. How did He live on Earth? In total submission to His Heavenly Father’s will! Verses 6-8 capture His mentality: “[6] Who, being in the form of God, thought it not robbery to be equal with God: [7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: [8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

Romans chapter 15 amplifies: “[1] We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. [2] Let every one of us please his neighbour for his good to edification. [3] For even Christ pleased not himself; but, as it is written [Psalm 69:9], The reproaches of them that reproached thee [Father God] fell on me [Jesus Christ].” Christ set aside His own desires and obeyed Father God’s will, all the way to the cross of Calvary (see Hebrews 10:4-13; cf. Matthew 26:39-44)!

When God Himself lived in human flesh, He was anything but selfish. Likewise, dear brethren, we follow Jesus Christ’s pattern—seeking the best interests of others, and not ourselves. “Let no man seek his own, but every man another’s wealth” (1 Corinthians 10:24).