Two Sons and Two Fathers

Monday, March 21, 2016

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.

Our archived Bible Q&A: “Is ‘Easter’ a mistranslation in the King James Bible in Acts 12:4?”

The “Triumphal” Entry

Sunday, March 20, 2016

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

Bible Q&A#245: “What is meant by, ‘Love thy neighbour as thyself?’”

Captive!

Tuesday, March 15, 2016

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Timothy 2:24-26 KJV).

Satan is desperately trying to keep his captives from hearing God’s truth!

A lady visited my home yesterday to invite my family and me to an upcoming program at her (nearby) church. Knowing her cult, I determined the best way to approach her was to mention the verse on her booklet’s cover. As I suspected, her religious tradition denied the everlasting nature of hell (“annihilationism”). The “wicked” would simply be burned up and become nonexistent, never suffering forever in fire and brimstone as the Bible teaches.

Yes, she was highly trained in her religion, arguing that the Bible verses commonly interpreted as “everlasting torment” were really “representations.” Still, she could not clearly explain what she meant—only that those passages were not literal. She grabbed Bible verses here and there to validate her denomination. I cautioned her that religious groups ignore verse contexts, politely “hinting” that I was aware of her dishonesty (without me ever actually saying “liar, liar”).

She did not know the Gospel by which we are saved today. (Once I gave it to her, she did not accept it). We talked about many Bible topics for about an hour before she, convicted by the Word, had to “hurry home.” She was very knowledgeable of verses to support her theology. But, she was surprised that someone (me) would mention verses she did not understand. Exiting my front door, with me following, she again said, “A loving God could not send people to suffer hell forever.” One final time, I gave the Gospel of Grace. I told her that God loved sinners so much that He did everything He could to prevent them from experiencing eternal judgment. He sent His Son to die for their sins. Rejecting Christ again, she hurried down my driveway to her vehicle.

Saints, let us preach God’s Word, patiently, gently, lovingly. What people do with it is their responsibility. We did ours! 🙂

The Living God #10

Thursday, March 10, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

The God of the Bible is living. He can actually do something for you. Idols can do nothing for you. The “living God” has a Son, Jesus Christ (Matthew 16:16). As He gave us physical life in creation (Genesis 2:7), He offers us spiritual life. There is no life apart from Him (John 1:1-4). If you want life, you must find it in the God of the Bible. You can only find God the Father through His Son, Jesus Christ (John 14:6). “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).

Life is not in Judaism, Islam, Hinduism, mysticism, or any other religion. We must go beyond dead gods, false prophets, fake gods, and false religions, to find “the living and true God.” It is not we striving to find life in and of ourselves (religion), but rather Christianity, the living God offering us His life a free gift because we are spiritually dead.

While there was a dead goddess in Ephesus, Diana (today’s “Queen of Heaven,” Blessed Mother, the Virgin Mary)—Acts chapter 19—there was also in Ephesus the Church the Body of Christ, “the church of the living God” (1 Timothy 3:15). We become a member of it by simply trusting exclusively Jesus Christ’s finished crosswork. He died for our sins, He was buried, and He rose again to give us His resurrection life (1 Corinthians 15:3,4).

In the future, Israel will learn that the living God must give her life. She will not find life in heathen religion. She will not find life in her works-religion (the Mosaic Law). She is spiritually dead, unable to do anything that God instructs. But, as she experienced the living God delivering her from Egyptian and bondage to idols, He can (and will) redeem her from Satanic captivity and hellfire as well. No idol can or will ever do it… for Israel… or for us! 🙂

The Living God #8

Tuesday, March 8, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

Recall how we discussed today’s Scripture when we began these studies. Although Israel declared their God was “the living God,” they really did not believe it. Remember, not long after they accepted the Covenant of Law, they fashioned and worshipped a golden calf idol (Exodus 32:1-35). Their behavior never improved. As the centuries passed, the Israelites became increasingly idolatrous. They embraced additional gods and goddesses the Gentiles had worshipped and served. (Hence, as our earlier studies show, JEHOVAH repeatedly reminded them He was “the living God.”)

We have finally reached the last five occurrences. After our Dispensation of Grace (mystery program), Israel’s prophetic program resumes where it paused 2,000 years ago. Notice what Hebrews 3:12 says to Israel in those last days: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” And, Hebrews 9:14: “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”

Also, Hebrews 10:31: “It is a fearful thing to fall into the hands of the living God.” And, Hebrews 12:22: “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,….” Finally, Revelation 7:2: “And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,…”

The Jews are encouraged during Daniel’s 70th week to turn from their spiritual blindness, renounce their idols, trust the living God, and not return to that ignorant idol worship. During that seven-year Tribulation, Israel will be greatly pressured into accepting the Antichrist’s false religious system. If they are to survive God’s wrath, they cannot embrace the Antichrist’s idols and Satan’s policy of evil.

Now, to summarize!

The Living God #3

Thursday, March 3, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

The Jews, sons of Abraham but also (sinful) sons of Adam, had been barred from entering the Promised Land because of their unbelief (see Numbers chapters 13 and 14; cf. Hebrews 3:7-19). Refusing to take God at His Word, Israel doubted He would surely drive out their enemies. They doubted they would dwell safely in Canaan. So, once that generation had died off in the wilderness, at the end of 40 years, Moses addressed Israel’s new generations in Deuteronomy (see today’s Scripture). He reminded them just how strict God is under the current Covenant of Law. Not long after today’s Scripture, Moses died, making Joshua God’s leader for Israel. We come to the second instance of “the living God.”

Reading Joshua 3:10: “And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.” Israel is where she was with Moses 40 years earlier, before the wilderness wanderings. Joshua reaffirmed that Israel had “the living God” on her side. There was great power to give them victory. While Israel under Joshua’s command had some notable military triumphs, Israel once again doubted God’s Word to her and was never faithful in remaining separate from her pagan neighbors.

The next two instances of “the living God” concern little boy David’s victorious fight with Goliath: “And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?….Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God” (1 Samuel 17:26,36). There is power with “the living God!”

Lamentations and Adulations #2

Saturday, February 27, 2016

“But thou hast utterly rejected us; thou art very wroth against us” (Lamentations 5:22 KJV).

What a befitting end to the book of Lamentations!

Lamentations is actually the Holy Spirit through Jeremiah expressing His grief concerning the destruction His people brought upon themselves. But, it is also Jeremiah the Prophet voicing his praise of JEHOVAH God. The God of Israel is a good God, most forgiving and most gracious (Lamentations 3:22-25).

As He told Moses many centuries before Jeremiah, Exodus 34:5-7: “[5] And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. [6] And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, [7] Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.”

No matter what horrible situation Israel placed herself into, there was (and always would be) assurance that JEHOVAH God would never give up on her. He would never leave her completely. Israel, as all of sinful mankind, turned out to be such a rotten nation. God had every right to utterly reject them and be very wroth with them. They had turned Jerusalem, the city where He desired to live with them, into a pagan shrine where they had literally set up idols to worship and serve! My, how He judged Jerusalem—yea, all of Israel. But, He will never break His Word to Abraham, Isaac, and Jacob.

As Paul the Apostle commented, although Israel is set aside today in our Dispensation of Grace: “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance” (Romans 11:28,29). God will make Israel His kingdom of priests in His own time. “Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old” (Lamentations 5:21—the verse before today’s Scripture). Israel’s best years are still future—due to God’s faithfulness, not hers! 🙂

Lamentations and Adulations #1

Friday, February 26, 2016

“But thou hast utterly rejected us; thou art very wroth against us” (Lamentations 5:22 KJV).

What a befitting end to the book of Lamentations!

Lamentations was written by Jeremiah the Prophet to mourn (“lament”) the city of Jerusalem that now lay in ruins. Once a magnificent city, now a shame. Jerusalem, once world-renown for its military conquests and splendorous Temple, now un-walled and defenseless. Heathen neighbors laughed. Her inhabitants dragged off to Babylon—only a few poor people remain. Her kings slaughtered or imprisoned—the Davidic monarchy destroyed. Solomon’s magnificent Temple—now charred wood and scattered stones. JEHOVAH’S presence—long departed from Jerusalem. No economy, no Jewish government, almost no population, no religious system, no walls or military, no more Promised Land. All gone. Taken away. Indeed, Jeremiah aptly summarized it: “But thou hast utterly rejected us; thou art very wroth against us!”

How God’s wrath fell upon His beloved city! We cannot imagine the violent fury that obliterated Jerusalem during Babylonian King Nebuchadnezzar’s third invasion! (If God did that to His own nation, what is He going to all the Gentile nations one day?!) He was so very angry, so enraged, that He “utterly rejected” Israel! Once He came, there was nothing left! For five long chapters, Jeremiah poured out his heart, literally weeping throughout Lamentations. JEHOVAH God was just. Jerusalem, warned for centuries, completely refused to listen to prophets JEHOVAH had sent to warn her. Having reached the point of “no-return,” no repentance or conversion, judgment came! Jeremiah looked at Jerusalem in ruins, and he closed Lamentations with a very heavy heart: “But thou hast utterly rejected us; thou art very wroth against us!”

A very depressing predicament—such extensive destruction makes Jerusalem appear perpetually ruined. But, small rays of hope appear in Lamentations 3:22-25: “[22] It is of the LORD’S mercies that we are not consumed, because his compassions fail not. [23] They are new every morning: great is thy faithfulness. [24] The LORD is my portion, saith my soul; therefore will I hope in him. [25] The LORD is good unto them that wait for him, to the soul that seeketh him.” Jerusalem was destroyed, but not 100 percent annihilated. Her people were unfaithful to Him by worshipping and serving idols, but He would be faithful anyway!

Our latest Bible Q&A: “Who was Melchizedek?”

“Hate Speech” #7

Tuesday, February 23, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

About 600 years after the Prophet Jeremiah preached to Israel, the Apostle Paul preached to heathen. Note chapter 17 of Acts, when Paul and his ministry companions preached Jesus Christ: “[6] And when they [the unbelieving Jews] found them [Paul and Silas] not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; [7] Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.”

At this point, Paul has been preaching for over 20 years. The Jesus Christ who he had been proclaiming had angered many people all over the Roman Empire. Apostate Jews had heard of this renegade Pharisaical scholar preaching about an imposter he himself had once rejected and hated. Observe how those lost Jews accused Paul, Silas, and their ministry coworkers of “turn[ing] the world upside down” (Acts 17:6). As someone once commented, “Oh no, Jesus Christ through Paul was turning the world right-side up!” Indeed, lost man and God never see eye-to-eye. This world that God had originally created “good” is now evil. Mankind is evil, so he sees nothing wrong with the world; man views any improvement of it as bad. God, holy and just, recognizes the world as corrupt, and He will fully reclaim it from Satan one day!

Brethren, we know there is an everlasting devil’s hell waiting for all who die without Jesus Christ. May we, in love, reach them quickly with the message of Christ crucified for their sins, His burial, and His resurrection (1 Corinthians 15:3,4). Let them falsely accuse us. One way or another, in heaven or in hell, they will realize just how important that message is! 🙂

“Hate Speech” #6

Monday, February 22, 2016

“Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” (Jeremiah 38:4 KJV).

Who is “this man?” And, what words is he speaking to make him worthy of being “put to death?”

According to the verses previous to today’s Scripture, Jeremiah preached: “[2] Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live. [3] Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.”

In today’s Scripture, Judah’s princes complained to King Zedekiah that Jeremiah was discouraging the Jewish people from fighting and resisting the Babylonians. Unbelief at its very best! Jeremiah was preaching in the name of JEHOVAH—“thus saith the LORD”—and JEHOVAH God had already determined that the Babylonians would come in and defeat the Jews. That is, Jeremiah was telling Israel it was no use fighting the Babylonians, for God had already determined that judgment on the Jews. Israel’s God had given them centuries of warnings to reform or be punished, but the Jews never turned back to Him.

Of course, Jeremiah was portrayed as the evil one. Judah’s princes accused him of not seeking Judah’s wellbeing. In fact, it was they who were not seeking Judah’s wellbeing. They were the evil ones. To fight against JEHOVAH, as they were doing, was sure to lead to physical harm and death. Contrariwise, to obey JEHOVAH’S words through Jeremiah, and submit to Babylon, “he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.”

What another interesting parallel to today’s Scripture. Those who rebel against God, they are “innocent.” It is the Bible-believing Christian, speaking against injustice and unrighteousness, who is the evildoer!