Category: sin

A Greater Prophet and King #4

Wednesday, August 14, 2013

“The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here” (Matthew 12:41,42 KJV).

What did our Lord Jesus Christ mean in today’s Scripture?

Through Moses, the LORD foretold of Israel’s Messiah-King Jesus: “I will raise them up a Prophet from among their brethren, like unto thee [Moses], and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him” (Deuteronomy 18:18,19). Israel had better listen to her Messiah when He comes, for God Himself will hold them accountable if they do not.

Did Israel hearken to those words? Nay, they crucified Jesus Christ!

Leaping into the future from Jesus’ time, and even beyond our present-day in this the Dispensation of Grace, we come to the end of this present heavens and earth. When all the lost people of the ages are bodily resurrected to stand before Jesus Christ at the Great White Throne Judgment, they will give an account for their sins: their entire lives will be brought to memory and judged, right down to “every idle [useless, profitless] word” their lips uttered (Matthew 12:36). It is eternally too late to accept God’s plan of salvation—in fact, they still reject it anyway. Having waited in hell, they now have their “day in court,” are proven guilty, and sentenced to the everlasting lake of fire (Revelation 20:11-15).

Today’s Scripture declares, when the lost people of Christ’s earthly ministry stand before Him in that terrible day of judgment, the Queen of Sheba and the Ninevites will arise to declare God’s righteousness in damning those lost people, for they rejected the greater Prophet and King!!!!

A Greater Prophet and King #1

Sunday, August 11, 2013

“The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here” (Matthew 12:41,42 KJV).

What did our Lord Jesus Christ mean in today’s Scripture?

Firstly, who was “Jonas” in the Bible? His name in Greek is “Jonas,” but its Hebrew form is “Jonah.” In the little Old Testament Bible book that bears his name, God sends the prophet to preach repentance in wicked Nineveh, the capital city of the Neo-Assyrian Empire. Jonah is reluctant to go, but encounters with a whale and death itself change his mind! You should read the book of Jonah for yourself, but suffice it to say that Jonah preaches to the Ninevites, who obey his message and quit their wickedness, delaying God’s wrath against them for a few centuries.

Secondly, the story of the queen of the south (Queen of Sheba) traveling far to hear King Solomon’s wisdom is found in 1 Kings 10:1-10, which read.

In Deuteronomy 18:15,18, Moses counseled Israel: “The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;… [the LORD said to Moses] I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.” Centuries later, in Acts 3:22-26, the Holy Spirit through the Apostle Peter interprets Moses’ words as being a prophetic reference to Jesus Christ.

Jeremiah 23:5,6 foretold the day when JEHOVAH would “raise unto David a righteous Branch, and a King shall reign and prosper” and that King would be called “THE LORD OUR RIGHTEOUSNESS.” Matthew 21:5, Luke 1:31-33, Luke 19:38, and others declare this is a prophetic reference to Jesus Christ.

Let us now summarize….

Honest Samuel

Friday, August 9, 2013

“And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand” (1 Samuel 12:4 KJV).

How many politicians and church leaders could we say this to today?

About 1,000 years before Christ, Samuel (“heard of God”) served as a prophet, a priest, and a judge over the nation Israel for many years (although the Bible does not provide a numerical figure, it does tell us he served from “childhood” to him being “old and grayheaded” [1 Samuel 12:2]). His sons are wicked rulers in Israel, guilty of administering crooked judgment and accepting bribes—they “walked not in [Samuel’s] ways” (1 Samuel 8:1-5). Thus, Israel desires Samuel to choose his successor, which is Israel’s first king, Saul (1 Samuel chapters 8-10).

Later, after Saul is anointed as Israel’s king, Samuel addresses the nation (today’s Scripture). Let us see how this man of God ruled God’s people (1 Samuel 12:1-5):

“And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you. And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day. Behold, here I am: witness against me before the LORD, and before his anointed [Saul]: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you. And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand. And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.”

Even the LORD Himself testified to Samuel’s honest reign! It was such a shame that his sons did not follow his example, for their corrupt administrations led Israel to reject Samuel, and more importantly, God’s wisdom by which he ruled.

Judge Not? #4

Tuesday, August 6, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

Clearly, Jesus, in today’s Scripture, was not teaching we should be silent about exposing sin (He merely forbade hypocritical judging; verses 2-5).

The Holy Spirit through the Apostle Paul preached against sin in order to show lost people they needed to be saved from those sins through the finished crosswork of Jesus Christ (Acts 13:26-41; Acts 14:11-18; Acts 17:16-31; Acts 24:25; et cetera). Notice the Holy Spirit’s references to specific sins which gender His righteous wrath—murder, envy, pride, homosexuality, drunkenness, fornication, idolatry, witchcraft, disobedience to parents, theft, hatred, gossiping, cruelty, lying, and so on (Romans 1:21-32; 1 Corinthians 6:9,10; Galatians 5:19-21; 1 Timothy 1:9,10; 1 Peter 4:1-5). Notice Paul’s divinely-inspired instructions about having no relations with Christians who are fornicators, covetous, extortionists, idolaters, railers, and drunkards (1 Corinthians 5:9-13).

Christ declared, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48). God in His Word has already declared what is and what is not sin. Technically, we are not judging the world; God’s Word does that when we believe it and preach it! Remember, “But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ” (1 Corinthians 2:15,16).

Dearly beloved in Christ, let us be bold to speak out against sin by sharing God’s Word with others, but let us do it in meekness and love (2 Timothy 2:24-26). Our goal is not to be unkind to lost people, but to tell them the answer to their sin problem is only found through the shed blood, death, burial, and resurrection of the Lord Jesus Christ! By preaching this Gospel of Grace, we remind ourselves we were once where they are.

Judge Not? #3

Monday, August 5, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

To understand what Jesus Christ meant we must read the context: “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye” (Matthew 7:1-5).

Our Lord is referring to hypocritical judging. Romans 2:21,22 provide an example: “Thou [Jew, verse 17] therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorest idols, dost thou commit sacrilege?” The Jews should have taught the Gentiles the Word of JEHOVAH God. Alas, the Jews were equally guilty of breaking God’s laws as the Gentiles—the Jews acted like the Gentiles who did not even know JEHOVAH!

What Jesus Christ meant in today’s Scripture is that in His kingdom on earth, no hypocritical judging will be tolerated. Whatever standard by which a Jew condemns others’ actions, his own activities will be evaluated by that same standard. For instance, he will come under God’s condemnation if he ridicules a thief, when he himself has been dishonest (a fact he ignores). He emphasizes the sin of one person (the “mote,” or speck), but he has many sins (the “beam,” or log)—in fact, he is guilty of the same sins!

This, however, does not mean we Christians are to remain apathetic—silent—about sin….

Judge Not? #2

Sunday, August 4, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

We will not understand what Jesus Christ meant in today’s Scripture unless we read the context: “Judge not, that ye be not judged. [Because/Explanation/Reason] For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast oute the mote out of thy brother’s eye” (Matthew 7:1-5).

By simply reading the verse with its context, the clarity is astonishing! When any dear soul attempts to argue, “Judge not, that ye be not judged,” politely remind them that there are four succeeding verses to quote too. If you happen to have your King James Bible in hand, let him or her read those verses. To what type of “judging” is Jesus referring? According to Jesus, He is talking about a “hypocrite” (verse 5). Certainly, Jesus knew what He meant, did He not?

Before we proceed any further, let us define “judge.” To “judge” means “to form an opinion or conclusion about.” God’s Word, the Holy Bible, enables us Christians to form sound conclusions about various life issues, doctrines, beliefs, practices, and so on. “Prove all things; hold fast that which is good” (1 Thessalonians 5:21). Surely, God intended us to “judge,” for His Holy Spirit inspired the words “prove [test, discern, examine] all things” and “hold fast [seize, take, grip] that which is good.” Unless we “judge,” how will we determine what is “good?”

What Jesus Christ was discussing in today’s Scripture is that we should not judge hypocritically….

Judge Not? #1

Saturday, August 3, 2013

“Judge not, that ye be not judged” (Matthew 7:1 KJV).

Today’s Scripture, often used against the Bible believer who exposes sin for what it is, is not teaching what it is often assumed to assert.

The world’s most prominent religious leader recently commented about homosexual clergy within his church. Pope Francis stated, “If someone is gay and he searches for the Lord and has good will, who am I to judge? We shouldn’t marginalize [prevent from having attention or power] people for this. They must be integrated into society.” Such apathetic, pathetic words from someone who claims to be “the vicar of Jesus Christ” (which Jesus Christ?; 2 Corinthians 11:3,4).

Our Lord Jesus declared in today’s Scripture, “Judge not, that ye be not judged.” What did He mean? Was He defending the pope’s view, as many other lukewarm (professing) “Christians?” Many often assume Jesus taught that we should be totally silent about the world’s sins. It is usually haughtily said to the Bible-believing Christian, “This is the way God made me, so stop judging me. Jesus said not to judge.” Such a response is nothing more than a misunderstanding of today’s Scripture.

Naturally, when God’s Holy Word pricks the conscience, the desperate sinner will then “take cover” behind any available “fig leaf” (his or her parents did it back in Genesis 3:7-11). Perhaps nothing is more absurd than when the unholy sinner uses God’s Holy Word to justify his or her sin—completely disregarding the Bible’s purpose (which is to expose sin so man can see his need for the Saviour Jesus Christ!).

Rather than being held accountable to God Almighty for wresting (twisting) His Word to make it say something so as to bolster our sin, why not leave it alone and believe it, setting aside our pride and admitting our fault, our unrighteousness, our sin, like the Bible so clearly proves? Rather than idly speculating what type of “judging” to which Jesus referred in today’s Scripture, it would spare us much heartache and shame if we would—who would have guessed it?—simply read the context!

Let us do just that….

The King, the Donkey, and the Horse #5

Sunday, July 28, 2013

“…[T]he sufferings of Christ, and the glory that should follow” (1 Peter 1:11 KJV).

The King appeared once, and He shall return….

Society is becoming increasingly hostile toward Christianity (Jesus Christ never was popular with mankind anyway!). The Bible abounds with verses that discuss Jesus Christ reigning over this planet. After all, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11). Creation was to originally glorify its Creator, the Lord Jesus Christ, but a usurper, a trespasser, Satan, desires that worship. Hence, there exists “this present evil world” (Galatians 1:4; cf. 1 John 5:19). If Jesus Christ is to reign over this planet, all individuals who oppose His will must be forcefully evicted first.

In the book of the Revelation, the Holy Spirit through the Apostle John summarizes all of the Old Testament prophecies of Jesus Christ’s return to earth (those not fulfilled at His first coming). He came once—meek and lowly to “suffer” and die for man’s sins (today’s Scripture). Now, He is coming back to righteously judge whoever rejects that sacrifice He made at Calvary, to dispossess the earth from Satan and purify it so as to reign over that creation that was originally made for Him—“the glory that should follow” (today’s Scripture).

Jesus Christ Himself foretold, “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory” (Matthew 25:31). We see a brief glimpse of that “glory” at the Mount of Transfiguration (Matthew 16:28–17:8; Mark 9:1-8; Luke 9:27-36).

At His Second Coming, Jesus Christ will leave the third heaven, with tens of thousands of mighty angelic soldiers following Him. They will glide over the Middle East, utterly conquering Satan and his troops gathered against believing Israel (Psalm 68:1-35; Psalm 83:1-18; Isaiah 63:1-6; Joel 3:1-16; Zechariah 14:1-5; 2 Thessalonians 1:7-9; 2 Thessalonians 2:8; Jude 14,15; Revelation 19:11-21; et al.). With the opposition gone, Jesus Christ can dismount His horse and reign over earth….

Surrounded by Sinners

Monday, July 22, 2013

“Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene” (John 19:25 KJV).

Today’s Scripture seems insignificant, but it conveys a marvelous Bible truth….

You should have noticed that there are three Marys listed in today’s Scripture. Although not explicitly named here, we find in other Scriptures that Jesus’ mother’s name is “Mary” (Matthew 1:16; Luke 2:6-21; et cetera). So, in today’s Scripture, we have: (1) Jesus’ mother named Mary, (2) the wife of Cleophas named Mary, and (3) Mary Magdalene. There were thousands of people who stood by Jesus’ cross, so why did the Holy Spirit select these three people to list, all of whom are named Mary?

“Mariam” is the Greek form of the Hebrew name “Miriam,” from which we get “Mary.” The New Testament was written in Koine Greek, so these Jewesses’ Hebrew names were rendered in Greek, and then that Greek name “Mariam” was translated into “Mary” in our English Bible. Now, think about it: Who was Miriam in Scripture?

The Bible says that Miriam was the sister of Aaron and Moses (Numbers 26:59; 1 Chronicles 6:3). Miriam rebelled against Moses’ leadership in Numbers 12:1-16, and God judged her with leprosy (a skin disease) because of it. Interestingly, the Hebrew name “Miriam” means “rebelliously.” Now, we can begin to think of today’s Scripture in light of this information.

Of the thousands of people standing near Mount Calvary during Jesus Christ’s crucifixion, God the Holy Spirit selected three women who stood by, and He names them in His Word. It is no coincidence that the three women who are named are named Mary (today’s Scripture; cf. Matthew 27:55,56; Mark 15:40,41; Luke 23:49). What could God be teaching us through that?

Jesus Christ is hanging on Calvary’s cruel cross, dying for the sins of the people who hated Him. He was surrounded by Marys… He was surrounded by rebels… He was surrounded by sinners! In His own words, “They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance” (Mark 2:17). Amazing!

Israel, Stand Still! #10

Thursday, July 18, 2013

“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:10 KJV).

Israel must stand still and do nothing in order to see her God work mightily on her behalf!

The Old Covenant (the Mosaic Law) only condemns us as sinners—it never saves anyone, it only makes “all the world guilty before God” (Romans 3:19). In order for God to save and use Israel, He will have to make a New Covenant with them. Read Hebrews 8:7-13 (quoting Jeremiah 31:31-34):

“[7] For if that first covenant had been faultless, then should no place have been sought for the second. [8] For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: [9] Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. [10] For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: [11] And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. [12] For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. [13] In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.”

This is Israel’s glorious prospect—a covenant that involves JEHOVAH working to save her from sin and Satan, just as He saved her from the Egyptian bondage. It will be an extremely intense battle, and JEHOVAH Himself will die….

NOTE: If you’re interested in “attending” a grace Bible conference via internet, the Grace School of the Bible Family Summer Bible Conference is underway through today. You can find all the details (times, topics, and preachers) at www.graceimpact.org.