Category: Babylonian captivity

The Kingdom of God is Within You #5

Tuesday, July 15, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

One chastisement idolatrous Israel faced was the loss of political might in the Earth: “And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. And I will break the pride of your power [political disaster]; and I will make your heaven as iron, and your earth as brass [agricultural/economic calamity]:…” (Leviticus 26:18,19). This governmental collapse was achieved through a series of events spanning 350 years.

Firstly, King Solomon (immediately inheriting the Davidic Covenant) constantly engaged in idolatry, thereby originating Israel’s political destruction (1 Kings 11:1-13). With Solomon dead, Israel’s 12 tribes divided. Ten northern tribes followed a new king (Jeroboam, Solomon’s servant), creating the Kingdom of Israel; the remaining two (southern) tribes formed the Kingdom of Judah, which remained loyal to the Davidic dynasty (Rehoboam, Solomon’s son) (1 Kings 12:16-20). Secondly, Israel’s northern kingdom was lost to the Assyrian troops (2 Kings chapter 17), whereas Judah’s southern kingdom fell to the Babylonian armies a century later (2 Kings chapters 24 and 25).

Babylonian King Nebuchadnezzar thrice attacked Jerusalem, deposing three consecutive descendants of David (Kings Jehoiakim, Jehoiachin, and Zedekiah). “Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him” (Ezekiel 21:26-28). Messiah/Christ will reclaim David’s throne (“until he come whose right it is; and I will give it him”).

In Daniel chapter 2, the Prophet learns how God gives Israel’s political might in the Earth to successive Gentile world-powers—Babylonians, Medians–Persians, Greeks, and so on. “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44). Yet, as the Pharisees knew, Jesus, “Son of David,” destroyed no government during His three-year earthly ministry….

The “Terrible” God #3

Sunday, May 4, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Living in the Persian capital of Shushan, and undergoing the aftermath of the Babylonian Captivity, Nehemiah hears how Jerusalem is still in ruins. Brokenhearted, the Prophet prays: “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned” (Nehemiah 1:5,6). God is “great and terrible” as Nehemiah considers what has happened to Israel and Jerusalem thus far.

Returning to Jerusalem, Nehemiah consoles his Jewish brethren as they rebuild the city walls in the midst of Gentile oppression and opposition: “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses. And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work” (Nehemiah 4:14,15). The LORD is “great and terrible” regarding Israel’s foes.

As the Israelites confess their national sins, the Levites pray and preach: “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32). Again, the LORD is “terrible” in the context of Israel’s hardships and deliverance.

There is still more….

The Seventy Weeks of Daniel #8

Wednesday, April 30, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

The purpose of Daniel’s seventy weeks of years is to prepare Israel to serve as God’s earthly kingdom of priests. During the last of these weeks of years, the Antichrist will reign, commencing the final phase of eliminating unbelievers that have contaminated the nation for centuries. The Antichrist is God’s method of exposing the tares (spiritual weeds) or unbelievers in Israel (Matthew 13:1-51), for they will worship the Antichrist, his image, and receive his mark (Revelation 14:9-11). They are the idolaters whose Law-breaking ancestors caused the fifth course of chastisement in the first place (Babylonian Captivity 600 years before Christ).

Again, Daniel’s seventy weeks cleanse the Jewish people of idolatry just as the 70-year Babylonian Captivity purified the land of Canaan of idolatry: Satan’s influence will be addressed and reversed. The Lord Jesus Christ’s Second Coming terminates Daniel’s 70th Week and brings God’s literal, physical, visible, earthly, Davidic, Israeli kingdom. Once more, we have absolutely no reason whatsoever to place us the Church the Body of Christ into any of Daniel’s seventy weeks. Today’s Scripture indicates those 490 years are for Israel’s sake alone, not us. If we fail to “study… rightly dividing the word of truth” (2 Timothy 2:15)—like (!) many (!) do (!)—we will combine Daniel and Paul, law and grace, prophecy and mystery, Israel and the Body of Christ, Earth and Heaven. Nothing but unanswerable confusion will result.

Prophecy is quite interesting. Since it is God’s inspired Word, we can, should, and do study it. Yet, because it is not God’s Word to us or about us, many prophetic verses are unclear to us. This should not bother us in the least, for to whom and about whom they are written these passages will make complete sense in due time. Doubtless, this we know: our victorious Christian living in this the Dispensation of the Grace of God is found exclusively in Paul’s epistles, Romans through Philemon.

The Seventy Weeks of Daniel #7

Tuesday, April 29, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Daniel 9:25-27: “…the Messiah the Prince… Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week….” Two “princes” are in Daniel’s seventy weeks. One is “Messiah the Prince… Messiah,” Jesus. The other is “the prince that shall come,” the Antichrist, who will sign a seven-year peace treaty with Israel (Daniel’s 70th Week). Basically, he flatters lost Israel with lies and rebuilds their Jerusalem Temple (see Daniel 8:13,14) that the Romans destroyed in A.D. 70. Animal sacrifices under the Law will resume… temporarily.

Remember, Daniel’s 70th Week is divided “in the midst” (verse 27)—42 months and 42 months, or 1260 days and 1260 days, or 3½ years and 3½ years. Why? Midway through those seven years, the Antichrist “shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27). For this “abomination of desolation,” and the Antichrist’s military betrayal of Israel/Jerusalem, see Matthew 24:15-21, Mark 13:14-19, and Luke 21:20-24.

That final week is halved because the Antichrist is assassinated (Zechariah 11:15-17; Revelation 13:1-18), “the man of sin” (first half) transforming into “the son of perdition” (second half) (2 Thessalonians 2:3,4). An evil spirit reanimates his corpse—a counterfeit resurrection (!). The Antichrist now claims to be God Himself (really a fake messiah!), and continues reigning for the remainder of Daniel’s 70th Week with more worshipping him or being executed for refusal. Ultimately, the true Messiah (Jesus) returns in power and great glory to end it all and save redeemed Israel (Zechariah 14:1-4; Matthew 24:29-31; 2 Thessalonians 2:8; Revelation 19:11-21)!

Let us summarize and conclude this devotionals arc….

The Seventy Weeks of Daniel #6

Monday, April 28, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Let us repeat. In Daniel 9:16-23, God sent Gabriel to instruct Daniel because the Prophet sought clarification regarding Israel’s redemption and Jerusalem’s restoration from the Babylonian Captivity. A series of prophecies during seventy weeks of years (490 years) will lead up to Christ’s Second Coming and Israel’s subsequent kingdom glory. Today’s Scripture reveals six purposes or goals of these seventy weeks of Daniel.

Firstly, to “finish the transgression.” Israel’s “transgression”—all her “stepping across the boundaries,” or her national sin—will be done away. Redeemed Israel stops crossing the borders of righteousness God has erected. She will cease rejecting the LORD’S words and finally accept her Messiah (see Matthew 23:31-39; Luke 11:46-52; Acts 7:51,52).

Secondly, to “make an end of sins.” Israel quits wallowing in her unbelief and disobedience to God. Thirdly, to “make reconciliation for iniquity.” On the national Day of Atonement at Christ’s Second Coming, God forgives Israel’s sins via the New Covenant based on Christ’s shed blood (Acts 3:19,20; Romans 11:26-28; cf. Leviticus chapter 16; Jeremiah 31:31-34; Jeremiah 33:7,8; Hebrews chapters 8–10). Remember, Christ’s blood was shed when Messiah was “cut off” (killed) in Daniel 9:26.

Fourthly, to “bring in everlasting righteousness.” God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded (Jeremiah 23:5,6; Hebrews 1:8,9; Revelation 20:4-6). Fifthly, to “seal up the vision and prophecy.” All of God’s promises to Israel are ultimately fulfilled. Lastly, to “anoint the most Holy.” The sanctuary will be cleansed and the Shekinah glory (God’s presence) returns to the newly-rebuilt Millennial Jerusalem Temple (Daniel 8:14; cf. Malachi 3:1; Matthew 23:38–24:1; cf. Ezekiel 43:1-6).

At Christ’s Second Coming in Revelation chapter 19 to conclude Daniel’s 70th Week, God remembers His covenant with Abraham, Isaac, and Jacob—exactly as He promised in Leviticus 26:42,45. He makes the Promised Land His land and Israel His people in that literal, physical, visible, earthly, Davidic, Israeli kingdom of Revelation chapter 20.…

The Seventy Weeks of Daniel #5

Sunday, April 27, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Today’s Scripture highlights seventy weeks of years, or 490 years overall. Daniel 9:25-27 divides them into three segments: “seven weeks” (49 years) followed by “threescore [3 times 20, or 60] and two weeks” (434 years) followed by one last “week” (7 years). Verse 25 declares these seventy weeks commence with “the going forth of the commandment to restore and to [re-]build Jerusalem [what the Babylonian invasions destroyed]… the street shall be built again, and the wall, even in troublous times.” Nehemiah 2:1-8 fulfills this circa 445/444 B.C., roughly a century after Daniel prophesied it.

“Seven weeks [of years]” (49 years) is the length of time from the commandment of Nehemiah chapter 2 to the completion of the Hebrew Bible with Malachi (circa 397/396 B.C.). Another “threescore and two weeks [of years]” (62 weeks of years, or 434 years) brings us up to A.D. 32. Featuring years of 360 days each, God’s calendar in Daniel closed the first 69 weeks of years (483 years) just days before Calvary when “the Messiah” was “cut off” or killed (Daniel 9:25,26; cf. Isaiah 53:8). Daniel’s 69th week of years ended on the very Sunday Jesus entered Jerusalem on the donkey a few days before His crucifixion (see Luke 19:28-44, noting that significant “thy [Israel’s] day” and Israel’s pitiful ignorance of it in verses 41,42!).

Messiah Jesus died after Daniel’s 69th Week, leaving the last week of years unfulfilled even today. This final week is Daniel’s 70th Week of Daniel 9:27, to run its course after our dispensation closes. Incidentally, the war against Jerusalem in Luke 19:43,44 is that of Daniel 9:26, corresponding to the battles of Daniel 11:5-20. Conflicts against Jerusalem will eventually lead to the diabolical Antichrist’s rise to power and his one-week (seven-year!) peace treaty in which he promises to protect and bless Israel and Jerusalem (see Daniel 11:21-45). We are in the “gap” between Daniel’s 69th Week and Daniel’s 70th Week, our dispensation totally isolated from the seventy weeks of Daniel….

The Seventy Weeks of Daniel #4

Saturday, April 26, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

It is essential we properly define the term “seventy weeks.” The Hebrew word translated “week” here means a group of seven—a heptad or a septet. It functions in the same way “dozen” signifies “12” in English. If there are 70 weeks (70 “sevens,” 70 sets of seven, or 70 times seven), that totals 490. What is the unit though? These are 490 what?

The Bible uses “week” in various ways. Firstly, a “week” is a set of seven days (our common week—Daniel 10:2,3). Secondly, a “week” is a group of seven weeks (49 days—Exodus 34:22; Deuteronomy 16:10,16; 2 Chronicles 8:13). Thirdly, a “week” is a set of seven years (Genesis 29:27,28). The key to unlocking the meaning of the 70 “weeks” of Daniel 9:24 (today’s Scripture) is found in identifying the length of the final week (verse 27).

Studying the Book of the Revelation, a companion of the Book of Daniel, we find references to 3½ years and 3½ years (“a time [one], and times [two], and half a time” in Revelation 12:14; cf. Daniel 12:7), 42 months and 42 months (Revelation 11:2; Revelation 13:5), and 1260 days and 1260 days (“a thousand two hundred and threescore [60] days” in Revelation 11:3 and Revelation 12:6). Thus, as with Genesis 29:27,28, Daniel’s 70th Week of Daniel 9:27 is seven years, revealing the “seventy weeks” are 70 weeks of years (490 years overall).

Although it took 70 years to cleanse the Promised Land of Israel’s pagan idolatry—the duration of the Babylonian Captivity (Jeremiah 25:11,12; Jeremiah 29:10)—a period of 70 weeks of years is required to cleanse the Israeli people themselves. This is what Daniel learned in chapter 9, verses 24-27. Once the Jewish people are purified of satanic contamination and freed from bondage to sin over a period of 490 years, they can serve as God’s kingdom of priests in the Earth….

The Seventy Weeks of Daniel #3

Friday, April 25, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Before we dissect Daniel 9:24-27, it is tremendously critical for us to observe how today’s Scripture restricts these seventy weeks to a certain people and a particular location: “Seventy weeks are determined upon thy people and upon thy holy city….”

Who are these “thy people?” Remember, the Angel Gabriel is talking to Daniel (verses 21-23). Since Daniel is an Israelite, Daniel 9:24-27 applies to Daniel’s people—Israel (note well verses 7,11,20). “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel,…” (verse 20). What is this “thy holy city?” Again, the context defines it for us—Jerusalem (check verses 2,7,12,16,25). “O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us” (verse 16).

Daniel’s seventy weeks deal with the restoration of Israel and Jerusalem as they recover from the devastation and destruction of the 70-year Babylonian Captivity (cf. Daniel 9:16-19). This must be distinctly understood, for sensational “prophecy preachers” have habitually wrested or perverted these verses to accommodate Gentiles and European cities (Rome, for instance) or American cities (New York City, for example). We should not rip these verses from context. Daniel’s focus is the Middle East: again, it is Israel and Jerusalem.

Echoing the words he heard from God, the Angel Gabriel lays out for Daniel and his Jewish people a schedule of “seventy weeks.” During this designated period of time, several individual prophecies will be fulfilled to finally restore Israel to the LORD God and ultimately equip the nation and its capital city to fulfill His purposes (today’s Scripture)….

The Seventy Weeks of Daniel #2

Thursday, April 24, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

In the context of today’s Scripture (read verses 3-20), the Prophet Daniel prays as he and his nation live outside the Promised Land. Since the Jewish people violated the Law of Moses by participating in heathen idolatry for centuries, the LORD God punished them by removing them from the Land of Canaan and exiling them to Babylon. See Leviticus 26:27-46, especially verses 39,40: “And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them. If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;….”

Daniel confesses his nation’s sins of breaking the Old Covenant; Israel’s restoration to God and her return to the Promised Land depend on such a confession. According to Daniel 9:1,2, Daniel learned from the Prophet Jeremiah how the Babylonian Captivity would last 70 years. “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations” (Jeremiah 25:11,12; cf. Jeremiah 29:10; cf. 2 Chronicles 36:20,21).

Having been deported via the Babylonian Captivity in chapter 1 as a teenager, Daniel has lived all 70 years of it. Confessing Israel’s sins, the aged Prophet seeks further understanding as to his nation’s future, especially since a believing remnant is now returning to Judaea/Jerusalem from Babylon (2 Chronicles 36:22,23; cf. Daniel 5:30,31; Daniel 9:1,2). God thus sends the Angel Gabriel to teach Daniel so he can write more prophecy for Israel’s sake (see Daniel 9:21-23). Verses 24-27 (today’s Scripture and context) are God’s words to Daniel through Gabriel….

Thy Life Shall Be For a Prey Unto Thee #3

Sunday, November 3, 2024

“For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18 KJV).

What is this, “thy life shall be for a prey unto thee?”

The Hebrew word for “prey” here is “salal” (pronounced “shaw-lawl”). Usually, in our King James Bible, it was translated “spoil/spoils”—as in the spoils or plunder of war, treasures the victor takes from the loser. See, for example, Numbers 31:11,12; Deuteronomy 2:35; Deuteronomy 3:7; Deuteronomy 20:14; Joshua 7:21; Joshua 8:2,27; Joshua 11:14; Joshua 22:8; Judges 5:30; Judges 8:24,25; 1 Samuel 14:32; 1 Samuel 30:19,20,22; 2 Samuel 12:30; 1 Chronicles 20:2; 1 Chronicles 26:27; 2 Chronicles 15:11; 2 Chronicles 28:15; Psalm 119:162; Proverbs 1:13; Jeremiah 49:32.

In the case of Jeremiah 21:9 and Jeremiah 38:2 (cf. Jeremiah 45:5), the idea is how a man’s life will be spared if he surrenders to the Babylonians as they overthrow the city of Jerusalem. His life itself is a “prey” or spoil—something gained instead of lost in the war. Think of it like this: “I have escaped such extreme peril with my life, so I will gladly run away with it as I would scurry off with gold, silver, precious stones, fine apparel, or any other valuables I found on the battlefield or in the town I plundered!”

With this in mind, see today’s Scripture again: “For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.” Here are God’s words to Ebedmelech, the king’s official who had treated the Prophet Jeremiah (God’s messenger or spokesman) with compassion in chapter 38. You may re-read Jeremiah 39:15-18, today’s Scripture in context. The LORD states, “because thou hast put thy trust in me.” God promised to protect believing Ebedmelech—ensure his survival—as the dreadful Babylonian troops terrorized and leveled Jerusalem. Whatever became of Ebedmelech is unknown, for he never appears in Scripture again, but we are sure God was faithful to him in this regard.