Category: Babylonian captivity

The Seventy Weeks of Daniel #7

Tuesday, April 29, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Daniel 9:25-27: “…the Messiah the Prince… Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week….” Two “princes” are in Daniel’s seventy weeks. One is “Messiah the Prince… Messiah,” Jesus. The other is “the prince that shall come,” the Antichrist, who will sign a seven-year peace treaty with Israel (Daniel’s 70th Week). Basically, he flatters lost Israel with lies and rebuilds their Jerusalem Temple (see Daniel 8:13,14) that the Romans destroyed in A.D. 70. Animal sacrifices under the Law will resume… temporarily.

Remember, Daniel’s 70th Week is divided “in the midst” (verse 27)—42 months and 42 months, or 1260 days and 1260 days, or 3½ years and 3½ years. Why? Midway through those seven years, the Antichrist “shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27). For this “abomination of desolation,” and the Antichrist’s military betrayal of Israel/Jerusalem, see Matthew 24:15-21, Mark 13:14-19, and Luke 21:20-24.

That final week is halved because the Antichrist is assassinated (Zechariah 11:15-17; Revelation 13:1-18), “the man of sin” (first half) transforming into “the son of perdition” (second half) (2 Thessalonians 2:3,4). An evil spirit reanimates his corpse—a counterfeit resurrection (!). The Antichrist now claims to be God Himself (really a fake messiah!), and continues reigning for the remainder of Daniel’s 70th Week with more worshipping him or being executed for refusal. Ultimately, the true Messiah (Jesus) returns in power and great glory to end it all and save redeemed Israel (Zechariah 14:1-4; Matthew 24:29-31; 2 Thessalonians 2:8; Revelation 19:11-21)!

Let us summarize and conclude this devotionals arc….

The Seventy Weeks of Daniel #6

Monday, April 28, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Let us repeat. In Daniel 9:16-23, God sent Gabriel to instruct Daniel because the Prophet sought clarification regarding Israel’s redemption and Jerusalem’s restoration from the Babylonian Captivity. A series of prophecies during seventy weeks of years (490 years) will lead up to Christ’s Second Coming and Israel’s subsequent kingdom glory. Today’s Scripture reveals six purposes or goals of these seventy weeks of Daniel.

Firstly, to “finish the transgression.” Israel’s “transgression”—all her “stepping across the boundaries,” or her national sin—will be done away. Redeemed Israel stops crossing the borders of righteousness God has erected. She will cease rejecting the LORD’S words and finally accept her Messiah (see Matthew 23:31-39; Luke 11:46-52; Acts 7:51,52).

Secondly, to “make an end of sins.” Israel quits wallowing in her unbelief and disobedience to God. Thirdly, to “make reconciliation for iniquity.” On the national Day of Atonement at Christ’s Second Coming, God forgives Israel’s sins via the New Covenant based on Christ’s shed blood (Acts 3:19,20; Romans 11:26-28; cf. Leviticus chapter 16; Jeremiah 31:31-34; Jeremiah 33:7,8; Hebrews chapters 8–10). Remember, Christ’s blood was shed when Messiah was “cut off” (killed) in Daniel 9:26.

Fourthly, to “bring in everlasting righteousness.” God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded (Jeremiah 23:5,6; Hebrews 1:8,9; Revelation 20:4-6). Fifthly, to “seal up the vision and prophecy.” All of God’s promises to Israel are ultimately fulfilled. Lastly, to “anoint the most Holy.” The sanctuary will be cleansed and the Shekinah glory (God’s presence) returns to the newly-rebuilt Millennial Jerusalem Temple (Daniel 8:14; cf. Malachi 3:1; Matthew 23:38–24:1; cf. Ezekiel 43:1-6).

At Christ’s Second Coming in Revelation chapter 19 to conclude Daniel’s 70th Week, God remembers His covenant with Abraham, Isaac, and Jacob—exactly as He promised in Leviticus 26:42,45. He makes the Promised Land His land and Israel His people in that literal, physical, visible, earthly, Davidic, Israeli kingdom of Revelation chapter 20.…

The Seventy Weeks of Daniel #5

Sunday, April 27, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Today’s Scripture highlights seventy weeks of years, or 490 years overall. Daniel 9:25-27 divides them into three segments: “seven weeks” (49 years) followed by “threescore [3 times 20, or 60] and two weeks” (434 years) followed by one last “week” (7 years). Verse 25 declares these seventy weeks commence with “the going forth of the commandment to restore and to [re-]build Jerusalem [what the Babylonian invasions destroyed]… the street shall be built again, and the wall, even in troublous times.” Nehemiah 2:1-8 fulfills this circa 445/444 B.C., roughly a century after Daniel prophesied it.

“Seven weeks [of years]” (49 years) is the length of time from the commandment of Nehemiah chapter 2 to the completion of the Hebrew Bible with Malachi (circa 397/396 B.C.). Another “threescore and two weeks [of years]” (62 weeks of years, or 434 years) brings us up to A.D. 32. Featuring years of 360 days each, God’s calendar in Daniel closed the first 69 weeks of years (483 years) just days before Calvary when “the Messiah” was “cut off” or killed (Daniel 9:25,26; cf. Isaiah 53:8). Daniel’s 69th week of years ended on the very Sunday Jesus entered Jerusalem on the donkey a few days before His crucifixion (see Luke 19:28-44, noting that significant “thy [Israel’s] day” and Israel’s pitiful ignorance of it in verses 41,42!).

Messiah Jesus died after Daniel’s 69th Week, leaving the last week of years unfulfilled even today. This final week is Daniel’s 70th Week of Daniel 9:27, to run its course after our dispensation closes. Incidentally, the war against Jerusalem in Luke 19:43,44 is that of Daniel 9:26, corresponding to the battles of Daniel 11:5-20. Conflicts against Jerusalem will eventually lead to the diabolical Antichrist’s rise to power and his one-week (seven-year!) peace treaty in which he promises to protect and bless Israel and Jerusalem (see Daniel 11:21-45). We are in the “gap” between Daniel’s 69th Week and Daniel’s 70th Week, our dispensation totally isolated from the seventy weeks of Daniel….

The Seventy Weeks of Daniel #4

Saturday, April 26, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

It is essential we properly define the term “seventy weeks.” The Hebrew word translated “week” here means a group of seven—a heptad or a septet. It functions in the same way “dozen” signifies “12” in English. If there are 70 weeks (70 “sevens,” 70 sets of seven, or 70 times seven), that totals 490. What is the unit though? These are 490 what?

The Bible uses “week” in various ways. Firstly, a “week” is a set of seven days (our common week—Daniel 10:2,3). Secondly, a “week” is a group of seven weeks (49 days—Exodus 34:22; Deuteronomy 16:10,16; 2 Chronicles 8:13). Thirdly, a “week” is a set of seven years (Genesis 29:27,28). The key to unlocking the meaning of the 70 “weeks” of Daniel 9:24 (today’s Scripture) is found in identifying the length of the final week (verse 27).

Studying the Book of the Revelation, a companion of the Book of Daniel, we find references to 3½ years and 3½ years (“a time [one], and times [two], and half a time” in Revelation 12:14; cf. Daniel 12:7), 42 months and 42 months (Revelation 11:2; Revelation 13:5), and 1260 days and 1260 days (“a thousand two hundred and threescore [60] days” in Revelation 11:3 and Revelation 12:6). Thus, as with Genesis 29:27,28, Daniel’s 70th Week of Daniel 9:27 is seven years, revealing the “seventy weeks” are 70 weeks of years (490 years overall).

Although it took 70 years to cleanse the Promised Land of Israel’s pagan idolatry—the duration of the Babylonian Captivity (Jeremiah 25:11,12; Jeremiah 29:10)—a period of 70 weeks of years is required to cleanse the Israeli people themselves. This is what Daniel learned in chapter 9, verses 24-27. Once the Jewish people are purified of satanic contamination and freed from bondage to sin over a period of 490 years, they can serve as God’s kingdom of priests in the Earth….

The Seventy Weeks of Daniel #3

Friday, April 25, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Before we dissect Daniel 9:24-27, it is tremendously critical for us to observe how today’s Scripture restricts these seventy weeks to a certain people and a particular location: “Seventy weeks are determined upon thy people and upon thy holy city….”

Who are these “thy people?” Remember, the Angel Gabriel is talking to Daniel (verses 21-23). Since Daniel is an Israelite, Daniel 9:24-27 applies to Daniel’s people—Israel (note well verses 7,11,20). “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel,…” (verse 20). What is this “thy holy city?” Again, the context defines it for us—Jerusalem (check verses 2,7,12,16,25). “O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us” (verse 16).

Daniel’s seventy weeks deal with the restoration of Israel and Jerusalem as they recover from the devastation and destruction of the 70-year Babylonian Captivity (cf. Daniel 9:16-19). This must be distinctly understood, for sensational “prophecy preachers” have habitually wrested or perverted these verses to accommodate Gentiles and European cities (Rome, for instance) or American cities (New York City, for example). We should not rip these verses from context. Daniel’s focus is the Middle East: again, it is Israel and Jerusalem.

Echoing the words he heard from God, the Angel Gabriel lays out for Daniel and his Jewish people a schedule of “seventy weeks.” During this designated period of time, several individual prophecies will be fulfilled to finally restore Israel to the LORD God and ultimately equip the nation and its capital city to fulfill His purposes (today’s Scripture)….

The Seventy Weeks of Daniel #2

Thursday, April 24, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

In the context of today’s Scripture (read verses 3-20), the Prophet Daniel prays as he and his nation live outside the Promised Land. Since the Jewish people violated the Law of Moses by participating in heathen idolatry for centuries, the LORD God punished them by removing them from the Land of Canaan and exiling them to Babylon. See Leviticus 26:27-46, especially verses 39,40: “And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them. If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;….”

Daniel confesses his nation’s sins of breaking the Old Covenant; Israel’s restoration to God and her return to the Promised Land depend on such a confession. According to Daniel 9:1,2, Daniel learned from the Prophet Jeremiah how the Babylonian Captivity would last 70 years. “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations” (Jeremiah 25:11,12; cf. Jeremiah 29:10; cf. 2 Chronicles 36:20,21).

Having been deported via the Babylonian Captivity in chapter 1 as a teenager, Daniel has lived all 70 years of it. Confessing Israel’s sins, the aged Prophet seeks further understanding as to his nation’s future, especially since a believing remnant is now returning to Judaea/Jerusalem from Babylon (2 Chronicles 36:22,23; cf. Daniel 5:30,31; Daniel 9:1,2). God thus sends the Angel Gabriel to teach Daniel so he can write more prophecy for Israel’s sake (see Daniel 9:21-23). Verses 24-27 (today’s Scripture and context) are God’s words to Daniel through Gabriel….

Thy Life Shall Be For a Prey Unto Thee #3

Sunday, November 3, 2024

“For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18 KJV).

What is this, “thy life shall be for a prey unto thee?”

The Hebrew word for “prey” here is “salal” (pronounced “shaw-lawl”). Usually, in our King James Bible, it was translated “spoil/spoils”—as in the spoils or plunder of war, treasures the victor takes from the loser. See, for example, Numbers 31:11,12; Deuteronomy 2:35; Deuteronomy 3:7; Deuteronomy 20:14; Joshua 7:21; Joshua 8:2,27; Joshua 11:14; Joshua 22:8; Judges 5:30; Judges 8:24,25; 1 Samuel 14:32; 1 Samuel 30:19,20,22; 2 Samuel 12:30; 1 Chronicles 20:2; 1 Chronicles 26:27; 2 Chronicles 15:11; 2 Chronicles 28:15; Psalm 119:162; Proverbs 1:13; Jeremiah 49:32.

In the case of Jeremiah 21:9 and Jeremiah 38:2 (cf. Jeremiah 45:5), the idea is how a man’s life will be spared if he surrenders to the Babylonians as they overthrow the city of Jerusalem. His life itself is a “prey” or spoil—something gained instead of lost in the war. Think of it like this: “I have escaped such extreme peril with my life, so I will gladly run away with it as I would scurry off with gold, silver, precious stones, fine apparel, or any other valuables I found on the battlefield or in the town I plundered!”

With this in mind, see today’s Scripture again: “For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.” Here are God’s words to Ebedmelech, the king’s official who had treated the Prophet Jeremiah (God’s messenger or spokesman) with compassion in chapter 38. You may re-read Jeremiah 39:15-18, today’s Scripture in context. The LORD states, “because thou hast put thy trust in me.” God promised to protect believing Ebedmelech—ensure his survival—as the dreadful Babylonian troops terrorized and leveled Jerusalem. Whatever became of Ebedmelech is unknown, for he never appears in Scripture again, but we are sure God was faithful to him in this regard.

Thy Life Shall Be For a Prey Unto Thee #2

Saturday, November 2, 2024

“For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18 KJV).

What is this, “thy life shall be for a prey unto thee?”

The proverb is found four times in the Authorized Version, one being today’s Scripture. “He that abideth in this city [Jerusalem] shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey” (Jeremiah 21:9). “Thus saith the LORD, He that remaineth in this city [Jerusalem] shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live” (Jeremiah 38:2). “For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18). “And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest” (Jeremiah 45:5).

God’s counsel to Jerusalem was, paraphrased, “Willingly surrender to the Babylonian armies!” Otherwise, famine (shortage of food) and pestilence (disease, plague) in the city would surely kill these Jews. If he submitted to Babylon and came out of hiding freely, any man of Judah would have “his life… unto him for a prey.” Jeremiah 21:9 and Jeremiah 38:2 qualify this with, “he shall live.” The King James word “prey” here seems to confuse people, so, provided we have a good definition, we will have no problem. “Prey” means “something gained or won.” To wit, life itself—in this context of the invading soldiers of Babylon—is considered a prize or loot that should be seized upon and run away with….

ARCHIVED: “Should Christians observe All Souls’ Day?”

Thy Life Shall Be For a Prey Unto Thee #1

Friday, November 1, 2024

“For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD” (Jeremiah 39:18 KJV).

What is this, “thy life shall be for a prey unto thee?”

“Ebedmelech” (Hebrew for “servant of a king”) was the name of a Gentile who was both a believer and a friend of the Prophet Jeremiah. Back in Jeremiah chapter 38, Ebedmelech heard how Jeremiah was on the verge of death in the dungeon (he had been shut up there for preaching God’s “offensive” words about impending judgment against Judah’s habitual sins). Jeremiah was confined to a muddy, empty inground cistern (see Jeremiah 38:6). Ebedmelech, one of the eunuchs or officials of spineless King Zedekiah, reports to the king how he fears Jeremiah will starve to death. Suffice it to say, Ebedmelech heads a rescue party to save Jeremiah from the pit! (If needed, read all 28 verses of chapter 38.)

Coming to chapter 39, today’s Scripture and its context, we see a flashback to something God had revealed to Jeremiah: “[15] Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying, [16] Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee. [17] But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid. [18] For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.”

Ebedmelech treated God’s messenger (Jeremiah) with kindness. Though the LORD will punish Jerusalem to the point of political fall and physical leveling via the invading Babylonian troops, Ebedmelech’s life shall be for a prey unto him….

ARCHIVED: “Should Christians observe All Saints’ Day?”

Jeremiah 29:11 and Right Division #7

Sunday, May 26, 2024

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end” (Jeremiah 29:11 KJV).

What is the truth about today’s Scripture?

Today’s Scripture is connected to the Jews’ Babylonian Captivity (see verse 10). For 70 years, the Kingdom of Judah would live in the foreign territory of Babylonia because of habitual violation of the Law of Moses. However, a remnant would come back to the Promised Land. In the short-term, that was the return under Zerubbabel and Ezra (see the Books of Ezra, Nehemiah, Haggai, Zechariah, and Malachi). In the long-term, however, it speaks of a regathering of Israel even future from us. That would be Christ’s Second Coming in Matthew 24:30,31.

Read the verses immediately following today’s Scripture: “[12] Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. [13] And ye shall seek me, and find me, when ye shall search for me with all your heart. [14] And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.” Israel’s believing remnant will recognize their apostate nation is doomed under the Old Covenant—but will be blessed under the New Covenant. As God drove the Jewish people from the land of Canaan during the Babylonian Captivity, so He will bring them back to the land of Canaan at Messiah’s return. See also Deuteronomy 30:1-10; Psalm 126:1-6; Isaiah 11:11,12; Jeremiah 16:14,15; Ezekiel 36:16-38; Zephaniah 3:20; et cetera.

We study the Bible “rightly divided” (2 Timothy 2:15), carefully separating Israel from the Body of Christ, prophecy from mystery, Peter from Paul, earth from heaven, and law from grace. After the “evil” or curses of the Law have fallen on Israel and Jerusalem (Jeremiah 21:10; Jeremiah 39:16; Jeremiah 44:27), the “thoughts of peace” will be brought to pass (the “expected end” or hope of today’s Scripture). This is the LORD dealing with Israel, not us! “For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them” (Jeremiah 32:42).