Category: Christ’s earthly ministry

This Present Evil World

Wednesday, September 7, 2011

“[Jesus Christ] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: to whom be glory for ever and ever. Amen” (Galatians 1:4,5 KJV).

The world is overwhelmed with violence, corruption, and injustice. How did earth become “this present evil world?”

When God created Adam, He gave him dominion over the earth (Genesis 1:26-28). By eating the forbidden fruit, Adam disobeyed God and lost that dominion. Satan then assumed the dominion that Adam had. Now, Satan is “the god of this world” (2 Corinthians 4:4) and “the prince of the power of the air” (Ephesians 2:2).

In our Lord’s temptations, Satan shows Christ all the world’s kingdoms and their glory. Satan entices Jesus, “All these things will I give thee, if thou wilt fall down and worship me” (Matthew 4:8-10; Luke 4:5-8). Satan would give the world’s governments to Christ if Christ would worship him—Satan bragged that he had dominion over the earth instead of God!

God’s Word says, “…the whole world lieth in wickedness” (1 John 5:19). Christ told Pilate, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36).

Today’s Scripture gives us good news. Christ Jesus “gave himself for our sins, that he might deliver us from this present evil world.” He died to “deliver us from the power of darkness,” Satan’s evil world system; as Christians, we are now spiritually in “the kingdom of [God’s] dear Son” (Colossians 1:13). At the rapture, Christ will physically deliver us Christians from this evil world.

Furthermore, at His Second Coming, Jesus Christ will return to earth to demolish Satan’s evil world system: its governments, religious organizations, and educational systems. In that day, “the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

Our planet will not always be “this present evil world.” Stay tuned…. 🙂

We Will Not Hearken Unto Thee!

Tuesday, August 30, 2011

“As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done…” (Jeremiah 44:16,17 KJV).

Israel’s women are “burning incense unto other gods” while their husbands say nothing (verse 15). Shame! So, in Jeremiah chapter 44, the word of the LORD comes to the prophet. God instructs Jeremiah to command Israel to quit worshipping those pagan gods because worse judgment will come (verses 3-5, 11-14). We read the Jews’ response to Jeremiah in today’s Scripture: “No thanks, Jeremiah! We will not listen to the LORD. We will do whatever we want!!”

Noah warned of an impending global flood, preaching for all the world’s peoples to come into the ark for salvation. Millions replied, “No thanks, Noah!” Consequently, only Noah and his seven relatives were saved in the ark (2 Peter 2:5).

Early in Christ’s earthly ministry, many of Israel’s religious leaders refused John the Baptist’s water baptism, a Jew’s only means of salvation from the wrath to come (Luke 7:29,30). “No thanks, John!” And with that, they allowed Herod to behead John.

When God the Son Jesus Christ came, many Jews said, “No thanks, Jesus!” Ultimately, they demanded Rome crucify Him (John 19:15).

As the prophet Stephen witnessed to Israel just a year after Calvary, Israel was still “stiffnecked” (stubborn) and “uncircumcised in heart and ears” (wicked, lost) (Acts 7:51). Israel refused to admit that they murdered their Messiah Jesus. “No thanks, Stephen!” And with that, they stoned Stephen.

God’s messengers have always been ignored, hated, and ridiculed, so we should expect nothing less when we share the message of God’s grace to us in Christ. When confronted with the world’s snide remarks, we Christians reply: “We will not hearken unto thee!” We ignore their silly comments and continue preaching, rejoicing that we can endure the rejection just like the saints of old did.

A Wee Crook with a Large Sin Debt

Monday, August 29, 2011

“And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner” (Luke 19:5-7 KJV).

As Luke chapter 19 opens, the Lord Jesus is passing through Jericho, just north of the Dead Sea. The chief tax collector, Zacchaeus, a short man who cannot see over the crowds, has climbed a sycamore tree to see Jesus (verses 3 and 4). Once Jesus calls Zacchaeus to make room for Him in his home, the crowds complain, “Jesus seeks to be a guest in that crook’s house!”

Jesus, being God in the flesh, knows Zacchaeus is the chief publican, the most dishonest tax collector. Of all places, why has Christ chosen to visit a thief’s home? He knows Zacchaeus is genuinely repentant. Zacchaeus confesses, “Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold” (verse 8). Lord, whatever money I stole, I will restore it four times over!

The Lord Jesus explains why He went to Zacchaeus’ home: “This day is salvation come to this [Zacchaeus’] house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost” (verses 9 and 10). “I came not to call the righteous, but sinners to repentance” (Mark 2:17). Jesus went because wicked Zacchaeus, like every other Jew, needs salvation!

Christ came to “save His people [Israel] from their sins,” and that included Zacchaeus (Matthew 1:21; cf. Matthew 10:6; Matthew 18:11). Zacchaeus had been a crooked son of Abraham, but now that he trusted in Jesus as His Messiah, he was a righteous son of God (John 1:12)!

So, God can save anyone, even wee crooks with large sin debts….

If Only I Saw, Then I Would Believe

Wednesday, August 17, 2011

“The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25 KJV).

“Doubting Thomas” not only describes a confused apostle of Israel, but also much of the world’s population. Bible skeptics whine, “When you show me some proof that God exists, then I will trust Him!”

From its earliest days, the nation Israel was accustomed to seeing and hearing God perform miraculous works (the LORD sent Moses to Israel with the power to handle snakes and heal; Exodus 4:1-9). “The Jews require a sign” (1 Corinthians 1:22). Christ even said to Israel, “Unless ye see signs and wonders, ye will not believe” (John 4:48).

For three years, the Lord Jesus performed an inestimable number of miracles. He walked on water, raised the dead, cast out devils, healed the sick, and yet most of those Jewish witnesses never trusted in Christ. Christ said, “some of you believe not” (John 6:64). Some Jews refused to believe, even after they saw His miracles!

Some Jews were so fascinated with Christ’s miracles that they totally missed the reason why He performed those miracles—to teach them that He was their Messiah-King. John 2:23-25 says: “Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.” Jesus knew these people just wanted to be awed, not saved.

“For we walk by faith, not by sight” (2 Corinthians 5:7). Seeing the Lord Jesus Christ through the eyes of faith, not the physical eyes, is enough “proof” for me.  Hebrews 11:1: “Now faith is the substance of things hoped for, the evidence of things not seen.”

To Give His Life a Ransom for Many?

Monday, August 1, 2011

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28 KJV).

Calvinists use today’s Scripture to argue “limited atonement,” the belief that Christ only died to save “many,” not “all.” Does God want “all” to be saved, or just “many” to be saved?

In Luke 1:68,69,77, the Holy Ghost speaks through Zacharias (father of John the Baptist): “Blessed be the Lord God of Israel; for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David;…to give knowledge unto salvation unto his people by the remission of their sins,”

Surely, the Holy Ghost is speaking of Israel here. According to the Old Testament, Israel had to be saved first, and then God would use that saved nation to bring salvation to the rest of the world (Exodus 19:5,6; Isaiah 60:1-3; Zechariah 8:20-23; et al.).

“He came unto his own, and his own received him not” (John 1:11). Jesus Christ came to Israel first because the Old Testament covenants were given to Israel’s patriarchs, not to the Gentiles. Christ came to fulfill Israel’s covenants (Romans 15:8), which explains why He restricted His earthly ministry to Jews. “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24; cf. Matthew 10:5-7; John 4:22). Salvation needed to be preached to Israel first (Luke 24:47; Acts 1:8; Acts 2:36-38; Acts 3:24-26).

When we come to Paul’s ministry, we learn: “but rather through [Israel’s] fall salvation is come unto the Gentiles, for to provoke [Israel] to jealousy” (Romans 11:11). Israel blasphemed against the Holy Ghost, and rejected the establishment of her kingdom. Consequently, God went to the nations, apart from Israel. Today, the Apostle Paul writes that Christ “gave himself a ransom for all, to be testified in due time” (1 Timothy 2:6). Thus, limited atonement is foolishness.

Today, salvation is sent to the entire world (“all”)—not just to Israel (“many”)—through Paul’s Gospel.

Ye Must Be Followers of Paul

Friday, July 29, 2011

“Wherefore I beseech you, be ye followers of me” (1 Corinthians 4:16 KJV).

Paul is the only Bible author that declares, “Follow me.” Why? Paul writes in Ephesians 3:2,3a: “If ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation he [Jesus Christ] made known unto me the mystery;”

Today, we live in the Dispensation of Grace, a time period separate from Israel’s prophetic program. In 1 Timothy 1:15,16 we read that God made Paul “a pattern to them which should hereafter believe on him [Jesus Christ] to life everlasting.” In order to follow the Lord Jesus Christ in this the Dispensation of Grace, we must follow Him according to the doctrine He committed unto the Apostle Paul’s trust.

We do not follow Christ after His earthly ministry because that was God’s message to Israel (Matthew 15:24; John 4:22; Romans 15:8; 2 Corinthians 5:16). Even the Apostle Peter admitted that the details of the Dispensation of Grace are only found in Paul’s epistles of Romans through Philemon (2 Peter 3:15,16).

Lest someone accuse us of exalting Paul above Jesus Christ, consider what Paul writes in 1 Corinthians 11:1: “Be ye followers of me, even as I also am of Christ.” The Holy Spirit instructs us to follow Paul in Philippians 3:17 and 1 Thessalonians 1:6. We follow Paul as he follows Christ.

God sent Paul to us. Paul is “the apostle of the Gentiles” (Romans 11:13; Romans 15:16; 2 Timothy 1:11). Just as Israel followed Moses, we follow Paul. To follow Paul today is to follow Christ; conversely, to reject Paul is to reject Christ (John 13:20). Paul wrote in 1 Corinthians 14:37: “If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.”

Does your pastor follow Jesus according to His earthly ministry? If so, flee from that assembly, friend. That is not what God is doing today. The Bible says that God made Paul our pattern. If ye are to be followers of the Lord Jesus Christ, ye must be followers of Paul!

Little is Much

Tuesday, July 19, 2011

“And Jesus sat over against the treasury, and behold how the people cast money into the treasury: and much that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing” (Mark 12:41,42 KJV).

In today’s Scripture, Jesus watched people throw money into the Temple treasury. A poor widow cast in two mites, a farthing—only 1/64th of a laborer’s daily wages! The Lord Jesus calls over His disciples and tells them (verses 43,44): “Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”

This poor widow had almost nothing, and yet she gave what little she did have. Today’s “make-a-quick-buck” religious systems demand you give large “tithes.” Give a generous donation for candle lighting and prayers. In special cases, some churches press their members to give away all their savings to the church!

In this the Dispensation of Grace, the Apostle Paul never sets a minimum (or maximum) for giving. Today, you cannot give “too much” or “too little.” Then how do you know what amount to give? We read in 2 Corinthians 9:7, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” No matter how much you give, do it “cheerfully” (put your whole heart into it!).

God’s work needs to be accomplished through the ministry of the local church. It requires money. You need to consider playing a role in giving to your local grace church or ministry. Let God’s Word work in you and God’s Word working in you will cause you to give what He wants you to give. Never let someone tell you that you gave too much or too little.

If you cannot afford to give much just remember the poor widow: little is much!

Binding the Strong Man

Saturday, July 16, 2011

“Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house” (Matthew 12:29 KJV).

Do you ever wonder why the Lord Jesus Christ cast out devils during His earthly ministry? Why did Christ give His apostles the power to cast out evil spirits (Matthew 10:8; Mark 16:17)? From Genesis to Malachi, the Bible is almost silent about evil spirits. When we come to the Four Gospel Records, there is a tremendous rise in devil possession. Why?

The context of today’s Scripture is Christ has just healed a devil-possessed man, who was also blind and dumb (mute) (verses 22-30). Immediately, the Pharisees blurt: “This fellow doth not cast out devils, but by Beelzebub the prince of the devils” (verse 24). The Pharisees wrongly accuse Christ of using Satan’s power to cast out Satan’s evil spirits.

Today’s Scripture is part of Jesus’ response: “I am binding the strong man.” Devil-possessed Jews is Satan’s method of hindering Christ from establishing His kingdom in the earth! In Matthew 12:28, Christ explains why He cast out devils: “But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.”

Israel’s kingdom is near, so Satan has polluted Israel with his evil spirits. By casting out devils, Christ is cleansing Israel of her satanic possession and preparing her for her kingdom to be established. The devils indwelling the Gadarene man “besought [Jesus] much that he would not send them away out of the country” (Mark 5:10). The “country” here is Israel.

The prophet predicted what the LORD would do one day: “I will cause the prophets and the unclean spirit to pass out of the land” (Zechariah 13:2). Whenever Christ sets up His earthly kingdom at His Second Coming, He will bind Satan in the bottomless pit for 1000 years (Revelation 20:1-3).

Today, in the Dispensation of Grace, God is not trying to reclaim the earth. Consequently, devil exorcism is unnecessary today.

A Three-Fold Temptation

Saturday, July 2, 2011

“For all that is in the world, the lust of the flesh, and the lust of the eye, and the pride of life, is not of the Father, but of the world” (1 John 2:16 KJV).

Every temptation in the world fits into one of the above categories. Did you know that Eve faced all three temptations at once? Compare 1 John 2:16 to Genesis 3:6:

  • “the lust of the flesh” — the forbidden tree was “good for food” (Was Eve hungry?)
  • “the lust of the eye” — the forbidden tree was “pleasant to the eye” (An awesome sight!)
  • “the pride of life” — the forbidden tree was “desired to make one wise” (Eat from it, and you can be like God, Eve!)

Using this very cunning scheme, Satan triumphed over Eve, and later Adam. Sadly, they both ate the forbidden fruit.

In Matthew 4:1-10 and Luke 4:1-13, Satan tempts Christ using the same format. However, where Adam and Eve failed, the perfect Man, Jesus Christ, triumphed. Remember that Christ has been fasting for forty days.

  • “the lust of the flesh” — Satan tempts Christ to turn stones into bread  (Christ was hungry!)
  • “the lust of the eye” — Satan tempts Christ to cast Himself from the Temple pinnacle, and have angels rescue Him (An awesome sight!)
  • “the pride of life” — Satan tempts Christ to worship him, promising to give Him the kingdoms of the world (You can have God’s power! Little did Satan know that Christ would one day have the kingdoms of the world, without having to worship Satan; Revelation 11:15.)

How did Jesus Christ triumph over Satan? The Bible says Christ properly quoted Scripture! Eve could not triumph over Satan because she did not properly quote Scripture. Find verses in Paul’s epistles that fit your temptations and weaknesses, and memorize them. Then, whenever you are tempted with sin, bring to mind the applicable grace doctrines. Do not just quote random Bible verses, quote from Paul. Properly quoting (and believing) the Bible is your key to triumphing over the three-fold temptation!

The Lost Sheep of the House of Israel

Wednesday, June 29, 2011

“These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not. But go rather to the lost sheep of the house of Israel” (Matthew 10:5,6 KJV).

God’s intention in forming the nation Israel was to establish them as a vessel to preach His salvation to the whole world. He promised to form them into “a kingdom of priests” (Exodus 19:5,6; Isaiah 60:1-3; et al.). When Israel’s King-Messiah Jesus finally arrived, Israel was spiritually impotent, unable to reach lost Gentiles because she too was lost! Sadly, Israel had forgotten why God formed her in the first place.

During Christ’s earthly ministry, God’s covenant people are “scattered abroad, as sheep having no shepherd” (Matthew 9:36). Israel, for the most part, was rebellious toward God in Christ’s day. Her Temple was corrupt, and her priesthood was apostate. There was only a remnant of believing Jews.

Christ called them “the lost sheep of the house of Israel” (today’s Scripture). He explained that He came “to save that which was lost” (Matthew 18:11; Luke 19:10) and “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24).

In Matthew 18:12-14 and Luke 15:3-7, Christ tells the parable of a man who owned 100 sheep, one of which is lost. The man leaves the 99 sheep, and seeks out the one sheep. This parable is symbolic of God seeking the nation Israel. Unfortunately, the vast number of Israelites could not care less about God seeking them and rescuing them from their corrupt and poor spiritual state. The one sheep represents the believing remnant in Israel.

Today, in this the Dispensation of Grace, Israel is still lost, spiritually blinded (Romans 11:11,15,25). The day is coming, however, when God will reconcile national Israel unto Himself. At Christ’s Second Coming, Israel will be saved, God will forgive Israel, and God will blot out her national sins (Acts 3:19-21; Romans 11:26-29).

The Jews have a hope! They will not always be “the lost sheep of the house of Israel.”