Category: Christ’s earthly ministry

His Son #6

Monday, October 24, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

John the Baptist warned Israel about “the wrath to come” (Matthew 3:7). He said Messiah would come shortly after him and “Shall baptize… with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” (verses 11,12). Whoever refused John’s water baptism—“the baptism of repentance for the remission of sins” (Mark 1:4)—would not receive the baptism with the Holy Spirit (Acts chapter 2). Without having John’s water baptism and the subsequent Spirit baptism, a Jew would be baptized with fire (judgment at the Second Coming).

In His Parable of the Wheat and the Tares, Matthew chapter 13, Jesus forewarned about God’s fiery wrath consuming unbelievers in Israel (verses 30,40-42). A Jew who did not identify himself with Messiah by participating in John’s water baptism, that Jew was a child of Satan and would surely be punished in God’s everlasting wrath. The Gospel of the Kingdom—“Jesus is Messiah-King, God’s Son”—that Jesus preached in the Four Gospels was the message Father God wanted Israel to believe. There would be a harsh penalty for rejecting God’s Son in His earthly ministry (Hebrews 2:1-3—“how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord [Matthew through John]…”).

With the outpouring of the Spirit of God, Peter warned Israel in early Acts, chapter 2 particularly, that Jesus would now return as King and Judge. Israel had better come to Him by faith and prepare for His return to establish His literal, physical, visible, earthly kingdom….

Our latest Bible Q&A: “What did Jesus mean, ‘I will have mercy and not sacrifice?’”

His Son #5

Sunday, October 23, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

The Bible says Jesus Christ’s earthly ministry was to the nation Israel only. Jesus Himself stated, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). Romans 15:8 affirms: “Jesus Christ was a minister of the circumcision [Israel] for the truth of God, to confirm the promises made unto the fathers.” These “fathers” are the “fathers” of today’s Scripture—Israel’s patriarchs. Jesus Christ’s earthly ministry (Matthew through John) continues what started in Genesis through Malachi, and early Acts (according to the Book of Hebrews) continues Christ’s earthly ministry.

Reading again from Hebrews chapter 2: “[1] Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. [2] For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; [3] How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord [Matthew through John—“Hear ye My Son”], and was confirmed unto us by them that heard him; [4] God also bearing them witness [in the early Acts period], both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? [5] For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Reviewing thus far, we know that, whether in the Four Gospels, or early Acts (Hebrews), God is urging Israel to listen to His Son. In Jesus Christ alone will they find salvation (deliverance) from sin, Satan, and the “wrath to come….”

His Son #4

Saturday, October 22, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

Jesus’ earthly ministry began with Father God announcing from Heaven: “This is my beloved Son, in whom I am well pleased” (Matthew 3:17). “Thou art my beloved Son, in whom I am well pleased” (Mark 1:11). “Thou art my beloved Son; in thee I am well pleased” (Luke 3:22).

Near the end of Jesus’ earthly ministry, the Transfiguration occurred. Two individuals appeared with Jesus—Moses (Law) and Elijah (Prophets). As the Law and the Prophets foretold Jesus’ death, so Moses and Elijah discussed that death on the Mount. Father God spoke from Heaven again: “This is my beloved Son, in whom I am well pleased; hear ye him” (Matthew 17:5). “This is my beloved Son: hear him” (Mark 9:7; Luke 9:35). For Israel, there is insight from God beyond the Law and the Prophets. Any Jews who refuse to listen to Jesus are depriving themselves of further revelation from the God of Abraham.

In light of today’s Scripture, God’s Son speaking, Hebrews chapter 2 warns Israel: “[1] Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. [2] For if the word [the Law] spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; [3] How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; [4] God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?”

Let us examine this passage a little more closely….

His Son #3

Friday, October 21, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

In a fragmentary fashion and in assorted ways, JEHOVAH God used the prophets to speak to Israel’s patriarchs—Abraham, Isaac, Jacob, Jacob’s 12 sons, David, Solomon, et cetera—about His purpose and plan for them. The Book of Hebrews is written to the descendants of Israel’s fathers. It has no relation to us Gentiles or the Church the Body of Christ. Never forget, friends, the Book of Hebrews continues the prophetic program that began in the “Old Testament.” We study Hebrews, but are always mindful it does not speak to or about us.

According to the writer of Hebrews, penning during the Acts period, the God who spoke to Israel’s fathers by the “Old Testament” prophets is not speaking by them anymore. He has spoken to Israel by His Son. As Jesus Himself declared, “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it” (Luke 16:16). John the Baptist’s ministry was a transition, or “bridge,” from the Law and the Prophets, to the earthly ministry of God’s Son, Jesus Christ. God’s earthly kingdom, long preached by the “Old Testament” prophets as coming, is on the verge of being established during Christ’s earthly ministry. (Hebrews, written during Acts, looks back at Matthew through John.)

“Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand [near]: repent ye, and believe the gospel” (Mark 1:14,15). That Gospel of the Kingdom was simply Jesus was “the Christ, the Son of the living God” (Matthew 16:16)….

His Son #2

Thursday, October 20, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

For some reason known only to Him, God the Holy Spirit chose not to reveal the human instrument He moved to write the Book of Hebrews. So, rather than squabbling about the man’s identity, all we need to know about its writer is found in the first word—God!

JEHOVAH God, Israel’s God, for centuries, had sent prophets to communicate more and more of His Word to her. “Time past” here in this context (Hebrews 1:1) denotes Abraham’s call all the way up to John the Baptist’s ministry (about 2,100 years). It started with Abraham because he was Israel’s father, and it ended just before John the Baptist’s ministry began (we will look at this verse later). For now, just know this was a time of piecemeal revelation to Israel—“at sundry times.” It involved various angelic appearances, handwriting, visions, dreams, miracles, fire from heaven, and so on—“in divers manners.”

First Peter chapter 1 says of the “Old Testament” prophets who, with limited understanding, tried to make sense of it all: “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” Notice this reference to Christ’s First Coming (earthly ministry—“the sufferings of Christ”) and His Second Coming (“the glory that should follow”).

With the passing away of such “piecemeal” prophetic ministries, Father God sent His Son as His Spokesman to Israel. Whatever those holy men spoke prophetically, Jesus would come (Matthew through John) and repeat, explain, and add to it….

Our latest Bible Q&A: “Was the Law of Moses given by the LORD, or by angels?”

His Son #1

Wednesday, October 19, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

The Book of Hebrews opens with these three verses. We would do well to notice this is the Epistle to the Hebrews. This will greatly help us understand today’s Scripture. Throughout church history, Bible expositors and church members alike have gotten into much trouble and suffered tremendous confusion because they took verses written to and about Israel, and forced them onto us (the Church the Body of Christ).

For many centuries prior to the Book of Hebrews, for several hundred years before the early Acts period, for many centuries before Christ’s earthly ministry, Father God had sent numerous prophets to Israel concerning His coming Son. Through the preaching of those holy men, He was preparing His nation to identify their Messiah when He arrived. Yet, Israel became increasingly unbelieving and stubborn. Suddenly, God began to speak more and more about His coming wrath as well.

As the Book of Hebrews tells us in today’s Scripture, Israel’s “last days” (the final stages of her program) commenced with the earthly ministry of Christ. Some 800 years before Jesus, the Prophet Joel (2:28-32) predicted those “last days.” First would be the outpouring of God’s Spirit on believing Israel (fulfilled in Acts chapter 2). Then there would be the outpouring of God’s wrath on unbelieving Israel (still awaiting fulfillment, but would have come in early Acts). In Acts 2:14-36, Peter the Apostle preached to Israel that Joel’s prophecy was coming to pass, and that wrath was coming! They must “repent and be baptized… in the name of Jesus Christ.” God’s Son, whom their prophets foretold would come, has come, and they have rejected Him, nailed Him to Calvary’s cross, and still refuse to hear Him….

Eat, Drink, and Be Merry?

Saturday, October 15, 2016

“And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry” (Luke 12:19 KJV).

Would we do well to “…eat, drink, and be merry?” (Nay, we would not do well!)

The King James Bible, first published over 405 years ago, has greatly influenced the English language. Listen closely to English speakers and carefully read English writers. You will pick up on “various and sundry” quirky sayings. From whence are these? While it greatly disturbs people to acknowledge it, many decades ago, Bible verses (horrors!!!!) were required in public school curriculums here in the United States of America. Those students grew up and went on to dominate the 20th century in various capacities. They incorporated those Bible phrases into their everyday speech and writing. Newer generations picked up those phrases. Even today, Bible haters unknowingly often quote the Book they detest! (“Holier than thou;” “apple of mine eye;” “warp and woof;” “judge not, that ye be not judged;” “flies in the ointment;” “ask and ye shall receive;” “render unto Caesar the things which are Caesar’s;” “words smoother than butter;” et cetera.)

Consider this detailed case in point. While shopping a department store not long ago, I saw various Christmas decorations for sale. One particular little knick-knack had the following phrase painted on it: “Eat, drink, be merry.” This is a common maxim, heard and read in a wide range of contexts. Having read today’s Scripture, my friend, you know exactly from whence that expression came! Moreover, if you examine that verse in context, “eat, drink, and be merry” is actually evil. A covetous man, having accumulated so much material wealth, spoke those words in false assurance. He had worked hard, but had ignored God. The Lord Jesus issued this parable to correct the mentality of a certain individual wrapped up in worldly goods (verses 13-21). Those worldly possessions were “uncertain,” to be certainly lost at death (1 Timothy 6:17).

Friends, while it is not a sin for Christians to “enjoy” life (1 Timothy 6:17), the phrase “Eat, drink, and, be merry” actually typifies carefree living without the living God. If we must “take [our] ease,” let us rest only in Jesus Christ!

ATTENTION: The 2016 Slidell Grace Bible Conference is scheduled for Friday-Sunday, December 2-4, just north of New Orleans, Louisiana. Speakers are Richard Jordan, John Smith, and myself (Shawn Brasseaux). We would love to have you! (Videos to be archived to YouTube later in the year.) For more information, see: https://arcministries.files.wordpress.com/2016/10/2016-slidell-gbc.pdf.

Unity in Variety

Thursday, October 13, 2016

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire” (Matthew 3:11 KJV).

Let us consult Mark, Luke, and John.

Friend, the Bible is truly a remarkable Book—yea, rather, the world’s greatest Book! If you carefully read its words, looking for related phrases and words elsewhere, you begin to assemble a giant puzzle. What was mysterious is now somewhat understandable. While absolute clarity is impossible in this life—for our flesh limits us—we can appreciate a wide range of contexts and concepts by simply comparing Bible verses. Unfortunately, most have resorted to comparing verses with commentaries and dictionaries. Eventually, the commentaries and dictionaries become believable and the verses become doubtful.

It comes as no surprise that Bible detractors usually dismiss the writers of Scripture as “collaborators.” They say that Matthew, Mark, Luke, and John were from one written source. However, that argument does not hold up. While we can study and compare those Four Gospel Records, and see how they do oftentimes agree, in several places, these four books starkly depart from each other. John especially stands almost entirely alone. All the more reason to believe them as true! Why?

Consider today’s Scripture (Matthew): “[W]hose shoes I am not worthy to bear….” Mark’s version (1:7) says: “And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.” Finally, Luke’s version (3:16): “John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose….” (John does not record this at all in his book!)

Notice how they do not read word-for-word. They are not supposed to read verbatim, either—that would certainly merit suspicion of collaboration! These accounts read differently… but, friend, fret not! They are four different men looking at the same John the Baptist (although, actually, the same Lord Jesus Christ) from four different perspectives. And, yet, the same Holy Spirit leading them all! Such unity in variety!

Why Stand Ye Gazing Up Into Heaven? #4

Wednesday, October 5, 2016

“And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:10,11 KJV).

Why did the angels ask the Apostles, “Why stand ye gazing up into heaven?”

Today’s Scripture declares the 12 Apostles looked “stedfastly” toward Heaven. They were not merely watching Christ Jesus ascend. Rather, they continued to look up. It was an intense gaze, not casual observation. Perhaps they even looked up long after He was out of sight. In spite of His instructions not to look for His return until they saw certain events (Luke 21:25-28), they looked up for Him to reappear immediately to “restore again the kingdom to Israel” (Acts 1:6). As we ask someone doing wrong, “Hey, what are you doing?,” to cause him or her to realize misconduct, so the angels asked the Apostles, “Why stand ye gazing up into heaven?”

Jesus told Israel’s believing remnant—particularly His 12 apostles—they were not to look up for His Second Coming (for them) until they saw specific phenomena. Contrariwise, when describing Christ coming for us (the Church His Body), Scripture says nothing about preceding signs. For example, see 1 Thessalonians 4:13-18, 1 Corinthians 15:51-55, Philippians 3:20, Titus 2:13, and 2 Thessalonians 2:1-2. There will be no warning signs concerning this coming (for the Body of Christ). In contrast to Israel anticipating the Second Coming, we should be looking for the Rapture to occur at any time. Only in Paul’s epistles, Romans through Philemon, do we find this doctrine of the Body of Christ being caught up from Earth into Heaven. Us searching for the Rapture elsewhere in Scripture will introduce unanswerable confusion.

A thoughtful and prayerful consideration of the Bible reveals two future comings of Christ Jesus. To force all verses about “Christ’s coming” to apply to one event is dangerous. We must not combine what God has separated; we must not mixed what God told us to “rightly divide” (2 Timothy 2:15). These two future comings of Christ are separate!

Why Stand Ye Gazing Up Into Heaven? #3

Tuesday, October 4, 2016

“And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:10,11 KJV).

Why did the angels ask the Apostles, “Why stand ye gazing up into heaven?”

Several weeks earlier, just before His crucifixion, Jesus had told His Apostles: “[25] And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. [27] And then shall they see the Son of man coming in a cloud with power and great glory. [28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (Luke chapter 21). Believing Israel was not to look up until they saw certain signs. Those signs were absent in Acts chapter 1; therefore, Israel was not to be looking up in Acts chapter 1! The angels asked the Apostles why they were looking up to prompt them to remember Jesus’ words.

Furthermore, Jesus had told them to wait for the Holy Spirit who would come days later: “[5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence…. [8] But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” They were not to be looking up as though Jesus would return right there in Acts chapter 1 because He was not coming back at that time.

God’s Word told Israel not to look up for Christ’s return until certain events transpired. Let us compare and contrast this with His Word to us concerning Christ’s return….