Sifted Saints #2

Friday, March 10, 2017

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren” (Luke 22:31,32 KJV).

What is Satan’s goal here?

Friends, Satan (Hebrew, “Adversary”) is very strategic in his endeavors. Yea, he is much more intelligent than most of us give him credit for; he employs whatever underhanded means he can to accomplish his end. The Lord Jesus explains to us in today’s Scripture that Satan has “desired”—begged intensely—to “sift” these Messianic Jews. We can see the Devil employing here the age-old military strategy “divide and conquer.”

But, before we proceed any further, we will take time to acknowledge the superiority of the King James Bible to modern English versions. Notice the second-person pronouns found in today’s Scripture. While many have been conditioned to complain about the Authorized Version’s usage of “thee,” “thou,” and “ye,” they have not been trained in the original Bible languages to know enough about the issue to comment.

Today’s Scripture again: “And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Please notice that, while Jesus is clearly speaking to Simon Peter, he is speaking about more than Peter. The word “you” in older English is plural (a group); the word “thee/thou/thy” is singular. As with biblical Hebrew or biblical Greek, older English distinguishes between second-person singular (one person) and second-person plural (two or more). Contemporary English, however, does not—it simply uses “you” in both cases. Thus, modern English versions obscure the King James distinction in today’s Scripture.

Mindful of the above facts, now we see Satan wants to “sift as wheat” not simply Peter—as modern English versions teach—but rather the group of Jewish believers in Jesus Christ. Scripture already chose wheat as symbolic of Messianic Jews in Israel (Matthew chapter 13, verses 24-43, for example). In addition to what has already come before today’s Scripture, Satan will see to it that Jesus’ Apostles are further separated….

Sifted Saints #1

Thursday, March 9, 2017

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren” (Luke 22:31,32 KJV).

What is Satan’s goal here?

The chief priests and scribes have already conspired to kill the Lord Jesus: “[1] Now the feast of unleavened bread drew nigh, which is called the Passover. [2] And the chief priests and scribes sought how they might kill him; for they feared the people.” (One of Jesus’ Apostles will assist in His arrest shortly.)

Judas Iscariot has already undergone a radical transformation: “[3] Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. [4] And he went his way, and communed with the chief priests and captains, how he might betray him unto them. [5] And they were glad, and covenanted to give him money. [6] And he promised, and sought opportunity to betray him unto them in the absence of the multitude.”

Verses 7-20 say Jesus and His 12 Apostles have already prepared for and observed the Passover, as well as partaken of the meal later called “the Lord’s Supper” (1 Corinthians chapter 11). The Lord has already told them something quite startling: “[21] But, behold, the hand of him that betrayeth me is with me on the table. [22] And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!” (Judas Iscariot sat there silently, knowing Jesus was speaking of him.)

There had already been an outbreak of petty bickering among the Apostles: “[23] And they began to enquire among themselves, which of them it was that should do this thing. [24] And there was also a strife among them, which of them should be accounted the greatest.” As soon as they had heard about one of them betraying the Lord, they all argued about who would do it. They had all boasted about how “dedicated” they were to Christ. Pride had already popped up once again (Matthew 18:1; Matthew 20:20-28; Mark 9:33-37; Luke 9:46-48).

But, as today’s Scripture says, Satan is just getting started with attacking the 12 Apostles….

Our latest Bible Q&A: “What does ‘fetch a compass’ mean?

Given Versus Came #6

Monday, February 27, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

While we have merely scratched the surface, we conclude this devotionals arc by reading the context: “[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God…. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his fulness have all we received, and grace for grace. [17] For the law was given by Moses, but grace and truth came by Jesus Christ.” Israel did not need Law—hundreds of rules and regulations she could never keep. She needed grace, “grace for grace,” abounding grace—what God would do to make her His people (see verses 12,13).

Long before Israel demanded the Mosaic Law, God had promised her father Abraham that He would make of Abraham’s seed a nation of people for His name (see Genesis 12:1-3). The New Covenant qualifies Israel to receive the blessings of that Abrahamic Covenant. Moreover, that New Covenant cancels the sin debt accumulated under the Old. In the New Covenant, God puts His Spirit in the Jews and causes them to keep His laws. I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people (Jeremiah 31:33; Hebrews 8:10). “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them (Ezekiel 36:27).

We see here a glimpse of Israel functioning as God’s “kingdom of priests” in the Millennium, Christ’s Second Coming onward. Messiah’s Law is much stricter than the Mosaic Law (see Matthew chapters 5-7). However, the New Covenant, unlike the Old, provides Israel with forgiveness for her past transgressions and the ability (indwelling Holy Spirit) to never, ever to repeat them!

Our latest Bible Q&A: “What does the King James Bible mean—‘reins?’

Given Versus Came #5

Sunday, February 26, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Notice Isaiah 7:14: “Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” When Jesus Christ came to Earth, specifically to Israel, He was their greatest sign. The JEHOVAH God who had dealt so frighteningly with Moses on Sinai when delivering the Law, had now revealed Himself by taking on a human body! Jesus, living among other Jews, was indeed “Emmanuel, God with us” (Matthew 1:23).

John 1:11 says, “He came unto his own, and his own received him not.” JEHOVAH God came to His own people, Israel, but they rejected Him. Moreover, they conspired with the Gentiles to kill Him (Psalm 2:1-3; Acts 4:23-28). Still, it was in God’s design to use man’s free will to accomplish His end. With man crucifying Christ, there would be shed blood, allowing the implementation of a new covenant for Israel. Please see Hebrews 8:8-13: “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah….” “For this is my covenant unto them, when I shall take away their sins(Romans 11:27—verse 26 identifies this as Christ’s Second Coming, yet future from our day).

Israel accumulated much wrath under the Old Covenant, but grace would cover it. Jeremiah 31:2 speaks of Israel’s redemption and restoration: “The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Zechariah 12:10 describes this Second Coming: “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications….” As does Acts 3:19,20: “[Israel] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And he shall send Jesus Christ….”

With Jesus Christ coming once to Israel to shed His blood, He will return to ratify the covenant that typifies for them “grace and truth….”

Given Versus Came #4

Saturday, February 25, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Today’s Scripture highlights how the Law was dispensed from a distance. God did not speak directly to Israel on Mount Sinai when He issued and defined the Law. No, He instructed Moses to come up and meet with Him. Moses then descended and delivered the Law to the Israelites. The Jews were kept at a distance. We have neither time nor space to detail that with quotations, but you can refer to Exodus chapters 19-32.

In opening his Gospel Record of Christ’s earthly ministry, John the Apostle moved from the Law—a distant, cold, strict system—to something called “grace and truth.” Notice the contrasting conjunction “but:” “For the law was given by Moses, but grace and truth came by Jesus Christ.” The Holy Spirit is actually highlighting the advantageous and new system that God will institute in Israel one day. To wit, today’s Scripture is really demarcating two covenants—the “Old Covenant” (Law of Moses) and the “New Covenant” (Law of Messiah).

We remind ourselves of the Mosaic Law’s true purpose, Romans 3:19,20: “[19] Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Jews and Gentiles] may become guilty before God. [20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” The Old Covenant was never meant to be permanent: it was to serve one purpose. It was to show the whole world—every Jew, every Gentile—that they were sinners. There would be no argument or doubt, as God made it very clear. Religion and man’s efforts are not the answer! Grace and God’s efforts are the answer!

The Law was “given” by Moses, yes. But, grace and truth “came” by Jesus Christ. Unlike with the Old Covenant, God did not send something to Israel from afar. No, with the New Covenant, God came to Israel literally, physically, visibly, and personally….

Our latest Bible Q&A: “Did Jesus ‘empty’ Himself?

Clueless

Saturday, February 4, 2017

“And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee” (Matthew 21:9-11 KJV).

Whether 2,000 years ago or today—some people are utterly clueless!

A reporter interviewed people on the sidewalks of an American city. While holding portraits of famous United States politicians, he asked passersby if they could identify those faces. These pedestrians were utterly clueless. In complete sincerity, they threw out random names, far from the truth. How comical! Doubtless, sadly, such oblivious people exist in all nations. Strangely, in this world of constant communication (smartphones, email, social media, and so on), some people still fail to stay abreast with current events and prominent characters. This was exactly where Israel was in today’s Scripture.

Indeed, some Jews recognized Jesus as Messiah when He came. As He fulfilled prophecy after prophecy, they became increasingly certain that He was the God-Man their ancestors had expected for many centuries. Yet, most remained in spiritual darkness. While their King rode on a donkey into their capital city, the so-called “triumphal entry,” Jerusalem’s citizens asked, “Who is this?” There are hints of sarcasm or scorn here. “If He is so important, so worthy of such adoration, why is He on a modest, baby donkey? He is no one special!” Friends, sin had so blinded them. They could not even see that Jesus was riding that donkey to fulfill yet another prophecy—Zechariah 9:9. Even today, the average Jewish person still rejects Jesus as Messiah.

The multitude replied, “This is Jesus the prophet of Nazareth of Galilee.” While this was true, they were also lacking spiritual insight. He was not just some “prophet;” He was “the Christ, the Son of the living God” (Matthew 16:16)! (Notice the “clueless” people there in verses 13 and 14.) Friends, there are minor consequences if we fail to recognize key people in our world today. However, let us not fail to recognize the Lord Jesus Christ as God’s Son and the payment for our sins—such ignorance will have eternal consequences!

Silly, Selfish Saints

Friday, February 3, 2017

And he [the Lord Jesus] came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? But they held their peace: for by the way they had disputed among themselves, who should be the greatest (Mark 9:33,34 KJV).

Today’s Scripture shows us just how human the 12 Apostles were!

If Jesus was the all-knowing God in human flesh, why did He ask them the nature of their argument? It was to bring them to the point of accountability, to force them to see their frivolity. Having behaved childishly, they were ashamed and did not answer Jesus. They knew they had not been saved to serve or glorify themselves. Rather, they were God’s servants, and should have been submitting to Him and glorifying His Son. Actually, they had argued to the point where they eventually asked Jesus (Matthew 18:1), “Who is the greatest in the kingdom of heaven?”

Luke 9:46-48 reports: “[46] Then there arose a reasoning among them, which of them should be greatest. [47] And Jesus, perceiving the thought of their heart, took a child, and set him by him, [48] And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.” Later, the mother of James and John sons of Zebedee asked Jesus if they could be the two highest officials in His kingdom (Matthew 20:20-28—be sure to read Christ’s answer). She meant well—wanting what she thought was best for her sons—but God disapproved.

While Christ trained these men, He tolerated their sinfulness. They did not always pay attention to His preaching and miracles. Sometimes they argued about the dumbest things, insignificant distractions. We should not be hard on them. Why? We Christians today often fall into the same traps. Churches split over the stupidest issues, ministers argue about petty matters, and church members often try to outdo everyone to gain the most recognition. As the Apostles learned, Christian living is not prideful living. If we wanted to live for self, we should have stayed lost, for it does not make sense for saints to live in such sin, selfishness, and silliness!

Household Rules #15

Thursday, January 19, 2017

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

With the Lord Jesus Christ directly revealing to Paul the Dispensation of Grace of God, we have a completed Bible. Hence, Paul wrote in his final epistle: “[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16,17).

The Apostle Peter preached in Acts 3:21 about that “which God hath spoken by the mouth of all his holy prophets since the world began.” In stark contrast, the Apostle Paul had a ministry concerned about “the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest” (Romans 16:25,26). These are two totally different dispensations, never to be confused unless we want to be confused. God kept a secret, but He revealed it directly and exclusively to Paul. Without Paul’s writings, Romans through Philemon, we lose the “household rules” God withheld from other Bible writers and holy men of old.

We see Paul as God’s spokesman to us—not Jesus in His earthly ministry, Peter, Moses, John the Baptist, and so on. We realize Jesus Christ exalted in Heaven (Paul’s ministry), not just on Earth (rest of Scripture). We know we are under Grace (Paul’s ministry), not under Law (rest of Scripture). We see the Gospel of the Grace of God—Christ’s finished crosswork as sufficient payment for our sins—as our way to a right standing before God (Paul’s ministry), not other Gospel messages (rest of Scripture). We recognize our completeness in Christ (Paul’s ministry), not needing rites and rituals and ceremonies to make God happy with us (rest of Scripture). We see ourselves as the Church the Body of Christ (Paul’s ministry), not the nation Israel (rest of Scripture). We recognize the difference between mystery (Paul’s ministry) and prophecy (rest of Scripture).

If we are to know God’s will for us today, we had better pay attention to His current “household rules”—Paul’s ministry and writings! 🙂

-FINIS-

Household Rules #13

Tuesday, January 17, 2017

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Another major “household rule” of this the Dispensation of Grace is the eternal destiny of believers. Friend, you will search the “Old Testament” in vain to find one word about a believer in the God of the Bible dying and going to heaven. Furthermore, no believer of Christ’s earthly ministry had the prospect of dying and going to heaven. Believers who live outside of the Dispensation of Grace—namely, pre-Apostle Paul and post-Rapture—die with the hope of being resurrected into the kingdom of heaven on earth. Believing Job said in Job 19:25, part of the Bible’s oldest book: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth….” For them, a heavenly kingdom will come down to earth (see Revelation 21:1-4; cf. Isaiah 60:1-3; Isaiah 2:1-4; Isaiah chapter 11; et cetera).

Contrariwise, for us the Church the Body of Christ, our realm of influence is the heavenly places. The life of God we now enjoy as members of the Body of Christ, we temporarily lead it on earth. However, that eternal life will carry on into the heavenly places, that we glorify Jesus Christ there forever. Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, which hath blessed us with all spiritual blessings in heavenly places in Christ.” Ephesians 2:6-7 affirms: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Ephesians 1:20-23 and Colossians 1:16-20 also show how we will share Jesus Christ’s authority in the heavenly places throughout eternity future.

The Rapture—when Jesus Christ comes to take us His Body back to heaven with Him—is designed to end our dispensation (and resume Israel’s program) as well as bring us into the heavenly places. Refer to Romans 11:25-29, 1 Corinthians 15:34-58, and 1 Thessalonians 4:13-18.

Let us now summarize this devotionals arc….

Our latest Bible Q&A: “Is the King James word ‘borrow’ a ‘mistranslation’ in Exodus 3:22?

Household Rules #12

Monday, January 16, 2017

Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

To repeat, some people hate dispensational Bible study. Modern English Bible “scholars” eliminate “dispensation,” therefore hiding the system’s biblical foundation. If they omit the term from Scripture, then they quite easily argue dispensationalism is false. However, while refusing to admit it, even they understand some dispensational boundaries. They know a dispensational boundary exists between an animal-sacrificing Old Testament Jew and us today. They understand animal sacrifices were God’s directions to Israel under the Law, not directions to us under Grace. They know God’s directions to Noah to build an Ark are Scripture, but not to us. Yet, they claim and follow other verses not to or about us. How silly!

Certain “church people” loathe dispensational Bible study—especially Pauline dispensationalism—because it prevents them from ripping out of context verses from Jesus’ earthly ministry and early Acts. They enjoy claiming the gifts of healing and tongues; they like the Beatitudes, Sermon on the Mount, and so-called “Lord’s Prayer;” they harp on Christ’s parables; they revel in water baptism, Sabbath-day keeping, and confession of sins. If they were to recognize dispensationalism as true, and apply it consistently in Scripture, then they would see only Paul’s doctrine as applicable to us (today’s Scripture; cf. Ephesians 3:2).

They dislike Paul since he was not sent to water baptize (1 Corinthians 1:17); did not have the gifts of healing and tongues his entire ministry (1 Corinthians 13:8-13; 1 Timothy 5:23; 2 Timothy 4:20); did not quote the “Lord’s Prayer,” Sermon on the Mount, or Beatitudes; did not emphasize confession of sins; directly opposed forced giving/tithing (2 Corinthians 9:6,7); and outright condemned Sabbath-day keeping (Galatians 4:9-11; Colossians 2:16). Paul emphasized grace rather than works. Thus, some groups have removed Paul’s “nuisance” epistles entirely from their Bible!

Dispensational Bible study—specifically, Pauline dispensationalism—threatens church traditions (works-religion). They must ignore dispensational boundaries in order to keep people working and striving in church programs and denominations. In doing so, they underscore Law, thus refuting the Gospel of Grace and hindering victorious Christian living….