Category: early Acts period

In Evil Long I Took Delight #1

Sunday, February 8, 2015

“And I persecuted this way unto the death, binding and delivering into prisons both men and women… and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me” (Acts 22:4-6 KJV).

The first verse of John Newton’s classic 1779 hymn “In Evil Long I Took Delight” highlights today’s Scripture.

“In evil long I took delight,
Unawed by shame or fear,
Till a new object struck my sight,
And stopped my wild career.”

While some of us trusted Jesus Christ as our personal Saviour at a very early age, others among us did not do so until well into their earthly life. Saul of Tarsus was of the latter type. Blinded by religious fanaticism, today’s Scripture says that Saul did not think twice about using his prominent position in Israel’s religion to do away with every single Jesus-adherent. If it meant personally tracking down and literally dragging back to Jerusalem every last Jewish man and woman who had trusted Jesus as Messiah, Saul was all for it. He would have them imprisoned and then slaughtered! There was no shame, no fear, just religious zeal and delight (has religion changed at all since then?).

One day (Acts chapter 9), Saul left Jerusalem (the last time as a lost man), bound for Damascus up north, ever so eager to capture the Messianic Jews who had sought refuge there. Jesus Christ Himself stared down from the third heaven, watching every move of Saul en route to Syria. When Saul was just outside the city of Damascus, Jesus Christ made a surprise appearance and “captured” Saul before he could capture His saints. A mighty light shown from heaven—a light so intense that Saul is actually struck to the ground; Jesus Christ has permanently ended that worthless ministry! Now humbled, Saul sees something so much better than his vain works-religion; he sees Jesus Christ, the Saviour of sinners, of whom Saul is chief….

His Blood Be Upon Us… Not!

Monday, February 2, 2015

“And when they had brought them [the apostles], they set them before the council: and the high priest asked them, Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us” (Acts 5:27,28 KJV).

Did not Israel’s religious leadership remember that they condemned themselves long before the Lord’s apostles did?

Several months prior to today’s Scripture, Jesus’ trial occurred: “[24] When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. [25] Then answered all the people, and said, His blood be on us, and on our children” (Matthew 27:24,25).

Luke 23:20-24 supplements Matthew’s account: “[20] Pilate therefore, willing to release Jesus, spake again to them. [21] But they cried, saying, Crucify him, crucify him. [22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. [23] And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. [24] And Pilate gave sentence that it should be as they required.”

At Jesus’ trial, Israel’s religious leaders cried, “His blood be on us, and on our children!” Today’s Scripture says they now, nearly a year later, are recanting their “guilty plea.” Now, they pretend to be innocent! In today’s Scripture, Israel’s high priest admits he greatly objects to the apostles’ preaching that Israel killed Messiah Jesus (cf. Acts 2:22-24,32,36; Acts 3:12-18; Acts 4:10-12). Rather than admitting wrong-doing, they blame-shift and say the apostles’ message is flawed. Peter, in the verses following today’s Scripture, again reaffirmed Israel did indeed kill her Messiah (verses 29-32).

Friends, do not be surprised when lost people—especially religious people—tell you they are “not that bad.” Israel’s religious leaders tried to use the same “escape-hatch” with the apostles. Let us not be discouraged, but preach God’s grace in love, meekness, and boldness! 🙂

Upside Down and Right-Side Up

Wednesday, September 24, 2014

“And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus” (Acts 17:6,7 KJV).

We find ourselves in a similar “trial” today!

When the Holy Spirit first preached the Gospel of Grace through the Apostle Paul and his ministry coworkers, the pagans said Jesus Christ’s ministers had turned the whole world “upside down” (today’s Scripture)—technically, right-side up! The Gospel of Christ had rippled through the cultures of the Roman Empire. Untold hundreds had abandoned heathen beliefs, practices, and temples, and were now rejoicing in God’s grace to them in Jesus Christ.

Today, since the last few decades, but particularly the last 10 years, the dominant Christian voice has become increasingly suppressed here in our beloved United States of America. Nowadays, pagan culture is infiltrating us—the reverse of the first century. What was right-side up because of Christianity is now returning to upside-down (pagan religion and culture).

Bible-believing Christians, we should be concerned, but let us not lose hope. If the Word of God prospered in a pagan world as it did throughout the book of Acts, it will surely prosper here as our culture slips into paganism. Despite all the persecution—the imprisonment, torturing, and execution—of believers, we read, “And the word of God increased…” (Acts 6:7). “But the word of God grew and multiplied” (Acts 12:24). “So mightily grew the word of God and prevailed” (Acts 19:20). No matter what happens, God’s Word will never return to Him void/empty; it will prosper wherever He sends it (Isaiah 55:11).

While my generation and younger ones are distracted in the world, we should still proclaim the King James Bible rightly divided, for it contains the solutions to the problems they will face in the coming decades. As long as we get God’s Word out there, it will take care of itself (it has for 2,000 years). Let us be faithful stewards of God’s precious words now, that the future faithful remnant perpetuate them (2 Timothy 2:2).

Our latest Bible Q&A: “Could you please explain Romans 2:14?”

Riches and the Ages to Come #2

Saturday, August 9, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

Had God not interrupted Israel’s prophetic program by saving Saul of Tarsus and commissioning him as the Apostle Paul in Acts chapter 9 (and starting our program, the Dispensation of Grace), Israel’s seven-year Tribulation would have begun in late Acts chapter 7 (the Holy Ghost speaking through the Apostle Peter in Acts 2:16-21 [cf. Joel 2:28-32] taught the seven-year Tribulation would follow the day of Pentecost of Acts chapter 2).

From Acts chapter 9 onward to the end of Acts, we read about God’s transition from Israel’s prophetic program to our mystery program. The books that come after Acts—Paul’s epistles of Romans through Philemon—focus on our program. The book of Hebrews, which comes after Philemon, is the transitional book from our program back to Israel’s prophetic program. Hebrews through Revelation focus on the resumption and conclusion of Israel’s program (Hebrews was written sometime during Acts in the event that Israel’s program would not be delayed 2,000 years like it has been up until now). Thus, the books of Hebrews through Revelation are an advancement of the kingdom doctrine first taught to Israel in the Four Gospels and early Acts (note John 14:26 and John 16:12,13).

Observe Hebrews 2:3-5: “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord [Matthew through John], and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost [early Acts], according to his own will? For unto the angels hath he not put in subjection the world to come, whereof we speak.”

Today’s Scripture is God’s Word to Israel regarding “the world to come…,” the recommencement of her program after our program concludes….

Riches and the Ages to Come #1

Friday, August 8, 2014

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee” (Hebrews 13:5 KJV).

If Israel’s believing remnant is to endure the seven-year Tribulation’s economic depression, she must remember that faithful JEHOVAH is with her, and that He will bless her in due time.

Two verses of Scripture never heard in today’s “Hollywood Christianity” are Jesus Christ’s words of Luke 18:24,25: “How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.” Thus, we see that no “God-wants-to-add-many-zeros-to-the-end-of-your-bank-account” sermons can be extracted from the Four Gospels.

If a Jew in Israel’s program were to be Jesus Christ’s follower in the last days, Jesus said (Matthew 19:21; Luke 12:31-34; Luke 18:22) that he had to sell all of his material possessions and distribute to the poor (notice how Israel’s little flock of believers did just that in Acts 2:44-47 and Acts 4:32-37). They did this for two reasons. Firstly, material wealth was a hindrance while Israel’s prophetic program was beginning to end: Jesus foreknew personal material riches would entice Jews to submit to the coming Antichrist’s wicked world system, where material wealth could be retained (and gained) by participating in Satan worship (Revelation 13:16-18). Secondly, Jesus taught His Jewish disciples that they were to love and care for each other (John 13:34,35): in perfect accordance with spontaneous, selfless, kingdom living, the Jewish kingdom saints sold their possessions and gave the money to the apostles so they could distribute it to their poor Jewish brethren who had also trusted Jesus as Messiah.

Dispensational Bible study is ever so critical because these passages that are so problematic to so many suddenly become so clear and marvelous. They are not burdensome or confusing to us because we understand they do not describe our program, but Israel’s program. Let us see how today’s Scripture will build on the doctrine that Jesus taught about material wealth, and what awaits the nation Israel, particularly her little flock….

Riches and the Four Gospels #6

Wednesday, August 6, 2014

“And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God” (Luke 18:24,25 KJV).

Understandably, “health-and-wealth” preachers and teachers never quote Jesus’ words in today’s Scripture!

While some teach that Jesus did not literally mean “sell that ye have, and give alms” (Luke 12:33), that His language was figurative (“sell out for Me”), His audience took Him literally. They actually sold their possessions and had all things common in Acts 2:44-47 and Acts 4:32-37. Peter declared to the lame beggar, “Silver and gold have I none!” (Acts 3:6; cf. Matthew 10:9). The Jerusalem saints pooled all their wealth together and lived for each other’s benefit, just as Jesus instructed, while those Jews who did not have their heart in heaven simply ignored Jesus. Ananias and his wife Sapphira lied to the Holy Ghost and did not relinquish all of their wealth—it was so serious that God actually struck them dead (Acts 5:1-11)!

Later, when a great famine troubled the whole then-known world (Acts 11:28), and because there was no interest associated with the common account, the Jerusalem Messianic Jews grew poorer. Moreover, their kingdom program and their kingdom prosperity were delayed (since God had just instated our Dispensation of Grace). Thus, Paul’s Gentile converts repeatedly sent financial relief to these poor Jerusalem saints (Acts 11:28-30; Romans 15:25-28; 1 Corinthians 16:1-3; Galatians 2:10).

Therefore, dispensational Bible study is important. God’s Word to us—Paul’s epistles, Romans through Philemon—never instructs us to sell all our possessions and share one bank account. We are expected to work in order to eat (2 Thessalonians 3:6-15; cf. Ephesians 4:28). Still, Paul also warned about loving and worshipping material goods, for “the love of money is the root of all evil” (1 Timothy 6:3-19). While it is not a sin to be materially rich or poor in this the Dispensation of Grace, let us remember that we in Christ are—and always will be—spiritually rich in Christ (Romans 8:32; 1 Corinthians 1:30; 2 Corinthians 8:9; Ephesians 1:3; Philippians 4:19). 🙂

Iniquity Not Yet Full #7

Sunday, May 18, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Israel’s religious leaders abuse God’s prophet Stephen, biting him and throwing him out of Jerusalem. Finally, the mob throws stones at him until he dies. With God’s wrath on mankind literally moments away, the greatest dispensational change to ever “grace” God’s dealings with man, occurs.

Saul of Tarsus—leader of Israel’s opposition to Christ and His little flock, holder of the clothes of Stephen’s murderers in Acts chapter 7—personally met the Lord Jesus Christ in Acts chapter 9. As Saul was traveling to Damascus to persecute more Messianic Jews, the risen, ascended, and glorified Lord Jesus Christ appeared to Saul from heaven. There, Saul experienced God’s love, mercy, and grace; he trusted Jesus Christ alone as his personal Saviour, and became the first member of the Church the Body of Christ. Jesus Christ commissioned him as the Apostle Paul; thereafter, Paul had another extreme ministry—Jesus Christ crucified for our sins, buried, and resurrected (Acts 20:24; 1 Corinthians 15:1-4).

Years later, Paul wrote of himself: “Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief [first]. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:13-16).

In order to have mercy on Israel, God had to suspend her prophetic program. To save Saul of Tarsus, God had to begin a new dispensation, a new set of instructions to mankind, a new program, one He had in mind from before creation but had kept secret—the mystery program, or “the Dispensation of the Grace of God” (Ephesians 3:1-11). God delayed His wrath again….

Iniquity Not Yet Full #6

Saturday, May 17, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

In Acts chapter 7, the Prophet Stephen, filled with the Holy Ghost, stands before Israel’s Sanhedrin, her ruling religious body. Having a glowing face reminiscent of Moses’ (Acts 6:15; cf. Exodus 34:29,30), the Prophet details Israel’s long history of unbelief in JEHOVAH, right up to her rejection and crucifixion of her Messiah Jesus at Calvary a year prior.

Luke continues, “When they heard these things, they were cut to the heart, and they gnashed on [Stephen] with their teeth. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:54-56).

Stephen said he saw Jesus Christ standing on God the Father’s right hand, which infuriated the unbelieving Jews because they knew the prophetic significance. Psalm 110:1: “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” And Psalm 68:1,2: “Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.”

Israel had exhausted God’s grace; the next event according to prophecy was God’s wrath (Psalm 2:4,5; Joel 2:28-32; Acts 2:16-21). She had rejected God the Father (who sent John the Baptist; John 1:6), she had rejected God the Son (at Calvary; John 19:15), and she had rejected God the Holy Ghost (speaking through Israel’s 12 apostles and Stephen). Israel had blasphemed against the Holy Ghost, the sin that Jesus said could never be forgiven (Matthew 12:31,32).

Stephen affirmed Jesus Christ was preparing to come back to Earth, to pour out His wrath on unbelieving Israel and unleash His righteous fury on sinful mankind….

Iniquity Not Yet Full #5

Friday, May 16, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

Before Jesus Christ even came to Earth, He knew He would be in the midst of the very stiff-necked, sinful people with whom He Himself had dealt throughout the Old Testament economy. He came to the nation Israel, not in His wrath (Luke 9:51-56), but in His grace to her (John 1:17), the means by which she could escape her sin debt.

For three years, the Lord Jesus preached to Israel, diligently attempting to convert her, as a shepherd seeking His lost sheep (Luke 15:1-10; cf. Isaiah 53:6). The abundant miracles He performed right before her eyes, over and over and over and over again, demonstrated that He was their God/Messiah/King (Isaiah 35:3-10; Isaiah 53:4a; Matthew 8:16,17; et al.). It was impossible to accidentally miss who Jesus was—anyone who did not see who He was did not want to recognize Him.

In a parable in Luke 13:6-9 (which you should study for yourself), Jesus describes the situation. Israel is spiritually barren, destitute of the works God wanted accomplished; she is lost, captive to Satan, and has nothing but sinful deeds to offer to God. For three years, God (in the Person of Jesus Christ) came looking for any spiritual fruit in Israel; there was nothing! Jesus Christ tells God the Father to grant Israel one additional year, a one-year extension, to repent, and trust Him as Messiah.

After Jesus was rejected, crucified, buried, and raised again, He ascended back to heaven as a royal exile (Acts chapter 1). Thus, God provides Israel with a one-year extension, a renewed opportunity of repentance, His last offer to Israel to trust Jesus as Messiah/Christ. For the next year, Israel’s 12 apostles preach Jesus Christ, with some 8,000 Jews responding positively, but Israel still overwhelmingly rejecting Him. By Acts chapter 7, that one-year extension is moments from expiring: Israel is quickly approaching her limit of sin again. God’s wrath is drawing nigh….

Christ Liveth in Me

Sunday, April 20, 2014

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.