Category: earthly kingdom / Millennial Reign of Christ

Note the Horizon! #13

Sunday, October 20, 2024

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,…” (Romans 1:1 KJV).

Friend, do you see the horizon here? How can it facilitate your understanding and enjoyment of the Bible?

Let us again remind ourselves of what the Scriptures teach in Ephesians 1:8-10: “Wherein he [Father God] hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:….” The sister epistle of Colossians defines “the things… in heaven… on earth.”

Colossians 1:16-20: “For by him [God’s dear Son, Jesus Christ; verse 13] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.”

Father God purposes to bring “all things”—all offices of government (“thrones, dominions, principalities, powers, mights, and every name that is named”) (cf. Ephesians 1:21)—under the headship of the Lord Jesus Christ. These offices are in both Heaven and Earth. Using Christ’s shed blood as the forgiveness of sins, Father will sanctify or set apart two groups—one for Heaven and another for Earth. Israel is His earthly people (Matthew 5:5; Revelation 1:5,6; Revelation 5:9,10), and we the Church the Body of Christ are His heavenly people (Ephesians 1:19-23; Ephesians 2:6,7; 2 Timothy 4:18). Whether in Heaven or on Earth, Jesus Christ is glorified in both realms in the ages to come….

Note the Horizon! #8

Tuesday, October 15, 2024

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,…” (Romans 1:1 KJV).

Friend, do you see the horizon here? How can it facilitate your understanding and enjoyment of the Bible?

When we come to Paul’s ministry, there is not simply good news about Jesus Christ—but good news that extends beyond Israel and out to all the world without Israel’s rise to kingdom glory. See Paul’s “all-nations” apostleship in Romans 1:5 and Romans 16:25,26.

Calvary’s cross was indeed preached in early Acts, yet Christ’s crucifixion was bad news because Israel killed Him in unbelief (Acts 2:22-24,36; Acts 3:13-18; Acts 4:10-12,24-28; Acts 7:52,53). They did not crucify Jesus in faith, as sufficient payment for their sins. No, as the Apostles proclaimed in early Acts, Israel wanted Him dead and out of the way so they could continue unopposed with their works-religion! One religious fanatic who was thrilled in this regard was Saul of Tarsus. As pious as he was, he was headed for Hell at a breakneck speed!

Whereas God would use Christ’s blood in the prophetic program to cleanse Israel of her national sin problem (“my [Isaiah’s] people” of Isaiah 53:8; “give his life a ransom for many” in Matthew 20:28 and Mark 10:45), Paul (formerly lost Saul of Tarsus) learned a secret from the resurrected, ascended, and glorified Lord Jesus Christ in Acts chapter 9. Christ died not for Israel only, but for all people without distinction: “[3] For this is good and acceptable in the sight of God our Saviour; [4] Who will have all men to be saved, and to come unto the knowledge of the truth. [5] For there is one God, and one mediator between God and men, the man Christ Jesus; [6] Who gave himself a ransom for all, to be testified in due time. [7] Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity” (1 Timothy 2:3-7).

Paul is the “due-time testifier”—the apostle or preacher who proclaims according to God’s schedule—how Christ died as “a ransom for all.” Let us see why God kept the secret, a secret….

Note the Horizon! #7

Monday, October 14, 2024

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,…” (Romans 1:1 KJV).

Friend, do you see the horizon here? How can it facilitate your understanding and enjoyment of the Bible?

Going all the way back to when God placed man on the Earth, Adam’s creation, He has always had some Gospel (good news) to share with man (Genesis 1:28; Genesis 2:16,17; Genesis 3:15; and so on). Father God has spoken about His Son Jesus Christ in some capacity, as Peter preached in Acts 3:20,21: “…Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”

Christ would reign in an earthly kingdom—the very earthly kingdom Adam and Eve would have enjoyed but lost because of sin in Genesis chapter 3 (Matthew 25:34, “the kingdom prepared for you from the foundation of the world”). This was the same earthly kingdom that was passed on to Israel, the one at the heart of the Gospel of the Kingdom preached during Matthew to John and early Acts (see Matthew 3:1,2; Matthew 4:17,23,24; Matthew 9:35; Matthew 10:5-7; Mark 1:14,15; Luke 10:9; Acts 2:29,30; Acts 3:21; Acts 5:31).

The above earthly kingdom, however, was contingent upon Israel’s rise to kingdom glory in accepting the King, Messiah Jesus—whom they refused and crucified in unbelief because they were too self-righteous to admit their sin problem (see Romans 9:30–10:4). After prolonged national unbelief in early Acts, resulting in Stephen’s murder, Israel loses her special status before God and Paul’s apostleship now begins. “I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:…” (Romans 11:11-13).

With Israel’s fall comes a new Gospel, the Gospel of Grace….

Note the Horizon! #4

Friday, October 11, 2024

“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,…” (Romans 1:1 KJV).

Friend, do you see the horizon here? How can it facilitate your understanding and enjoyment of the Bible?

When we look out to the horizon, we see a clear boundary between earth (bottom) and sky (top). Primarily a gas, the sky suspends small solid particles and water droplets, plus ice crystals in its higher layers. It reflects blue light. Most of Earth’s surface is liquid (water); the rest is solid (rock, soil, and ice). Earth and its vegetation reflect green, yellow, and brown light. Blending sky and earth results in confusion or disorientation (knowing neither where you are nor where you are going). Put the horizon back where it belongs and all becomes clear.

The Greek word for “separated” in today’s Scripture in “aphoridzo,” derived from “apo” (“from, away, off”) and “horidzo” (“mark out, limit, specify”). “Horion” means “border, coast.” Such is the basis for the English “horizon.” As there is a physical horizon, so there is a spiritual horizon that we dare not overlook. It is Paul being “separated” from the other Apostles, isolated from the rest of mankind. The beginning of his ministry marks a clear boundary: it is a break in prophecy, a departure from God’s prior dealings with man.

In prophecy, Israel is first: God saves Israel nationally to use redeemed and converted Israel as His kingdom of priests, His channel of salvation and blessing to the world/Gentiles/nations. “Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities” (Acts 3:25,26). This is the Abrahamic Covenant (Genesis 12:1-3; Isaiah 60:1-3; Zechariah 8:20-23).

Therefore, the Lord Jesus Christ and His 12 Apostles were sent to Israel first (Matthew 10:5-7; Matthew 15:24). Once all of Israel was converted via this Gospel of the Kingdom (Jesus is Christ), Israel would preach to the Gentiles (Matthew 28:18-20; Luke 24:47; Acts 1:8). Yet, as the Books of Matthew through John and the opening seven chapters of Acts show, all Jews did not believe….

Magdala

Monday, October 7, 2024

“And he sent away the multitude, and took ship, and came into the coasts of Magdala” (Matthew 15:39 KJV).

This little obscure town in Galilee is more familiar than you realize….

After miraculously feeding the 4,000-plus in northern Israel, the Lord Jesus crossed the Sea of Galilee by ship and entered the “coasts” (borders) of the town of Magdala (today’s Scripture). Magdala, apparently, was near the westernmost shore of the Sea of Galilee, slightly south of the midpoint between the little cities of Capernaum and Tiberias. It was one of the elevated or fortified places in Palestine (“migdal” is Hebrew for “tower”). According to the parallel passage (Mark 8:10), the town was located in the vicinity of Dalmanutha. Do we know any Bible character from Magdala? Yes!

“Magdala” forms part of the designation of a famous Bible character. She is none other than “Mary Magdalene,” a believer who is mentioned a dozen times in Scripture (Matthew 27:56,61; Matthew 28:1; Mark 15:40,47; Mark 16:1,9; Luke 8:2; Luke 24:10; John 19:25; John 20:1,18). It is unclear exactly when she trusted Jesus as Messiah, but she definitely resided in Magdala at some point before following Him. Her appellation is no different from the names “Simon the Canaanite [from Cana, a town in Galilee]” (Matthew 10:4; Mark 3:18) and “Judas Iscariot [Hebrew for ‘man of Kerioth,’ a town near Jerusalem]” (Matthew 10:4; Mark 3:19).

Hopefully, we will remember how the Bible declares of her, “Mary Magdalene, out of whom he [Christ] had cast seven devils” (Mark 16:9; Luke 8:2). It is unknown just when this miracle occurred, but, Mary Magdalene herself was doubtless a fortified tower of devils—seven evil spirits, to be precise, who had taken over her body. She was a graphic representation of her sinful nation Israel and its polluted land of Canaan, quite useful to Satan in preventing God’s earthly kingdom from being founded. Of course, the Lord Jesus threw out all seven devils, reversing her complete and utter spiritual defilement. Also, by subsequently accompanying and serving Him—especially at His crucifixion, resurrection, and beyond—Mary Magdalene’s conduct ensured her tiny town of Magdala is noteworthy. Now, the Holy Spirit has written these verses so it will never be forgotten.

Old Cloth, Old Garment—New Wine, New Bottles #10

Saturday, September 21, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Being a “publican” or tax collector, Matthew/Levi was financially able to host a large banquet at his house in Jesus’ honor (Matthew 9:9,10; Mark 2:14,15; Luke 5:27-29). Apparently, a great many people attending this feast were Matthew’s friends and/or acquaintances, for the Bible says “publicans and sinners” were present. These were the very societal outcasts, the souls, Christ had come to save. They were the same spiritually-sick people the Great Physician purposed to deliver from their satanic blindness and ignorance: “I am not come to call the righteous, but sinners to repentance” (Matthew 9:13; Mark 2:17; Luke 5:31).

The adjective “righteous” in the above three verses designates those who do not regard themselves as sinners. They are thus the self-righteous, those who saw no need for any personal Saviour. In contradistinction to such smugness, the “sinners” who recognized their pitiful and lost estate were continually attracted to the Lord Jesus Christ in large numbers—which only sparked more moans and grumbles from the Jewish “religious” community. “Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them” (Luke 15:1,2).

It is at this point (Luke chapter 15) that Christ issued three parables—The Parable of the Lost Sheep (verses 3-7), The Parable of the Lost Coin (verses 8-10), and The Parable of the Lost/Prodigal Son (verses 11-32). Respectively, these apply to Christ’s earthly ministry, the early Acts period, and Daniel’s 70th Week (yet future). In each case, it is a believing remnant in Israel—never the entire nation. That Little Flock will become the new nation Israel, that which is given the New Covenant and filled with the indwelling Holy Spirit….

Old Cloth, Old Garment—New Wine, New Bottles #9

Friday, September 20, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

John the Baptist expected the Pharisees and Sadducees (works-religionists in Judaism) to offer the lame excuse that they needed no repentance (change in mind) or water baptism because of their Jewish heritage. They would say something like, “Abraham is our father, and this alone automatically gives us a right standing before God. We have no sins to confess!” (We infer this based on John’s own words in Matthew 3:9 and Luke 3:8, plus the Apostle John’s comments in 1 John 1:6,8,10.)

While God the Father designed John the Baptist’s ministry to introduce Israel to His Son, Messiah Jesus, some of John’s disciples (followers) never actually transferred to Jesus like those in John 3:26. They joined the unbelieving Pharisees and Sadducees by opposing Him instead of coming to Him by faith (see Matthew 9:14 and Mark 2:18). In Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20; apostate Israel plots to kill the King so as to take His kingdom (nation Israel) from Him!

The New Covenant cannot be given to lost Israel, for they will not come by faith to the God-Man who can inaugurate that New Covenant via His shed blood. Likewise, if they are not partakers of the New Covenant, they are prohibited from entering His literal, physical, visible, earthly, Davidic kingdom. “Therefore say I unto you, The kingdom of God shall be taken from you [unbelieving Israel], and given to a nation bringing forth the fruits thereof” (Matthew 21:43). This “nation” is believing Israel, the Messianic Church, the “little flock” of Luke 12:31,32: “But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Again, like today’s Scripture declares, Old Covenant self-righteousness cannot mix with New Covenant righteousness….

Old Cloth, Old Garment—New Wine, New Bottles #8

Thursday, September 19, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Again, re-read today’s Scripture and its companion passages of Mark 2:21-22 and Luke 5:36-39. The Lord told this “parable” or illustration in light of the Pharisees, their disciples, and John the Baptist’s disciples being obsessed with Old Testament legalistic practices (particularly fasting, their primary controversy with Jesus’ disciples). Such Old Covenant rituals are incompatible with New Covenant righteousness—the righteousness lost Israel cannot possess unless they have the New Covenant, the foundation of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fanatical about religious works instead of Messiah, the nation is unable to be what the LORD God purposed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be proficient in the Word of God, recalling what has already been stated in other verses. Let us now think about the wine. In Judges 9:13, wine “cheereth God and man.” Over in John 2:1-11, at the wedding feast in Cana, they were without water (a type of the Word of God and the Spirit of God). Subsequent to filling the waterpots (symbolizing Israel) with water, the Lord Jesus miraculously turns the water into wine (grape juice). That wine or juice pictures the joy of the Holy Spirit (as in Galatians 5:22 and 1 Thessalonians 1:6). God cannot take an old bottle or wineskin, apostate Israel, and place the Holy Spirit (and His joy) within it. He can, however, take Israel’s believing remnant, justify these believing Jews, and give them the indwelling Holy Spirit (Ezekiel 36:25-28; cf. Matthew 7:7-12; Luke 11:9-13).

The Old Covenant thus gives way to the New Covenant….

Old Cloth, Old Garment—New Wine, New Bottles #7

Wednesday, September 18, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

If you must, dear friend, re-read today’s Scripture and its analogous passages of Mark 2:21-22 and Luke 5:36-39. The Lord spoke all these words, this “parable” or illustration, in conjunction with the Pharisees, their disciples, and John the Baptist’s disciples trapped in Old Testament legalistic practices (especially fasting, their main point of contention with Jesus’ disciples). Such Old Covenant rituals cannot be combined with New Covenant righteousness, which righteousness lost Israel lacks apart from the New Covenant that lies at the heart of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fixated on religious works instead of Messiah, the nation cannot be what JEHOVAH God designed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be skilled in the Word of God, recalling what has already been stated in other verses. Consider the garments first. “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10). As with Adam and Eve (Genesis 3:21), physical clothes or garments are pictures or symbols of a “[spiritual] robe of righteousness.” Isaiah the Prophet foresees Israel’s New Covenant and kingdom restoration/salvation in the ages to come. A new cloth cannot be applied to an old garment, any more than righteousness can be applied to apostate or unbelieving Israel.

Let us now see how wine relates to this situation….

Old Cloth, Old Garment—New Wine, New Bottles #6

Tuesday, September 17, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Considering the larger context of today’s Scripture, we discover how chapters 8 and 9 of Matthew radiate from chapters 5–7 (the Sermon on the Mount). Whereas the Sermon on the Mount is Christ’s Kingdom Constitution (God’s work with and through Israel in the ages to come), and chapters 8 and 9 contain 10 specific miracles to validate how the Lord Jesus can bring that kingdom restoration of Israel to pass, there are interspersed various references as to how Israel languishes in unbelief (a national refusal to leave behind her religious efforts or self-righteousness [the Old Covenant] and move on to kingdom righteousness [the New Covenant]). For example, see Israel’s unbelief in Matthew 8:10,12,20,33,34 and Matthew 9:3,4,11,13,14,24,33,34.

Go back to today’s Scripture and the two verses immediately preceding it: “Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:14-17; cf. Mark 2:18-22; Luke 5:33-39).

The Pharisees, their disciples, and John’s disciples were trapped in Old Testament legalistic practices, but the Lord Jesus taught how Old Covenant rituals cannot be combined with New Covenant righteousness….