Category: earthly kingdom / Millennial Reign of Christ

Old Cloth, Old Garment—New Wine, New Bottles #10

Saturday, September 21, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Being a “publican” or tax collector, Matthew/Levi was financially able to host a large banquet at his house in Jesus’ honor (Matthew 9:9,10; Mark 2:14,15; Luke 5:27-29). Apparently, a great many people attending this feast were Matthew’s friends and/or acquaintances, for the Bible says “publicans and sinners” were present. These were the very societal outcasts, the souls, Christ had come to save. They were the same spiritually-sick people the Great Physician purposed to deliver from their satanic blindness and ignorance: “I am not come to call the righteous, but sinners to repentance” (Matthew 9:13; Mark 2:17; Luke 5:31).

The adjective “righteous” in the above three verses designates those who do not regard themselves as sinners. They are thus the self-righteous, those who saw no need for any personal Saviour. In contradistinction to such smugness, the “sinners” who recognized their pitiful and lost estate were continually attracted to the Lord Jesus Christ in large numbers—which only sparked more moans and grumbles from the Jewish “religious” community. “Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them” (Luke 15:1,2).

It is at this point (Luke chapter 15) that Christ issued three parables—The Parable of the Lost Sheep (verses 3-7), The Parable of the Lost Coin (verses 8-10), and The Parable of the Lost/Prodigal Son (verses 11-32). Respectively, these apply to Christ’s earthly ministry, the early Acts period, and Daniel’s 70th Week (yet future). In each case, it is a believing remnant in Israel—never the entire nation. That Little Flock will become the new nation Israel, that which is given the New Covenant and filled with the indwelling Holy Spirit….

Old Cloth, Old Garment—New Wine, New Bottles #9

Friday, September 20, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

John the Baptist expected the Pharisees and Sadducees (works-religionists in Judaism) to offer the lame excuse that they needed no repentance (change in mind) or water baptism because of their Jewish heritage. They would say something like, “Abraham is our father, and this alone automatically gives us a right standing before God. We have no sins to confess!” (We infer this based on John’s own words in Matthew 3:9 and Luke 3:8, plus the Apostle John’s comments in 1 John 1:6,8,10.)

While God the Father designed John the Baptist’s ministry to introduce Israel to His Son, Messiah Jesus, some of John’s disciples (followers) never actually transferred to Jesus like those in John 3:26. They joined the unbelieving Pharisees and Sadducees by opposing Him instead of coming to Him by faith (see Matthew 9:14 and Mark 2:18). In Matthew 21:33-46, Mark 12:1-12, and Luke 20:9-20; apostate Israel plots to kill the King so as to take His kingdom (nation Israel) from Him!

The New Covenant cannot be given to lost Israel, for they will not come by faith to the God-Man who can inaugurate that New Covenant via His shed blood. Likewise, if they are not partakers of the New Covenant, they are prohibited from entering His literal, physical, visible, earthly, Davidic kingdom. “Therefore say I unto you, The kingdom of God shall be taken from you [unbelieving Israel], and given to a nation bringing forth the fruits thereof” (Matthew 21:43). This “nation” is believing Israel, the Messianic Church, the “little flock” of Luke 12:31,32: “But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Again, like today’s Scripture declares, Old Covenant self-righteousness cannot mix with New Covenant righteousness….

Old Cloth, Old Garment—New Wine, New Bottles #8

Thursday, September 19, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Again, re-read today’s Scripture and its companion passages of Mark 2:21-22 and Luke 5:36-39. The Lord told this “parable” or illustration in light of the Pharisees, their disciples, and John the Baptist’s disciples being obsessed with Old Testament legalistic practices (particularly fasting, their primary controversy with Jesus’ disciples). Such Old Covenant rituals are incompatible with New Covenant righteousness—the righteousness lost Israel cannot possess unless they have the New Covenant, the foundation of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fanatical about religious works instead of Messiah, the nation is unable to be what the LORD God purposed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be proficient in the Word of God, recalling what has already been stated in other verses. Let us now think about the wine. In Judges 9:13, wine “cheereth God and man.” Over in John 2:1-11, at the wedding feast in Cana, they were without water (a type of the Word of God and the Spirit of God). Subsequent to filling the waterpots (symbolizing Israel) with water, the Lord Jesus miraculously turns the water into wine (grape juice). That wine or juice pictures the joy of the Holy Spirit (as in Galatians 5:22 and 1 Thessalonians 1:6). God cannot take an old bottle or wineskin, apostate Israel, and place the Holy Spirit (and His joy) within it. He can, however, take Israel’s believing remnant, justify these believing Jews, and give them the indwelling Holy Spirit (Ezekiel 36:25-28; cf. Matthew 7:7-12; Luke 11:9-13).

The Old Covenant thus gives way to the New Covenant….

Old Cloth, Old Garment—New Wine, New Bottles #7

Wednesday, September 18, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

If you must, dear friend, re-read today’s Scripture and its analogous passages of Mark 2:21-22 and Luke 5:36-39. The Lord spoke all these words, this “parable” or illustration, in conjunction with the Pharisees, their disciples, and John the Baptist’s disciples trapped in Old Testament legalistic practices (especially fasting, their main point of contention with Jesus’ disciples). Such Old Covenant rituals cannot be combined with New Covenant righteousness, which righteousness lost Israel lacks apart from the New Covenant that lies at the heart of the Sermon on the Mount (Matthew chapters 5–7). As long as Israel is fixated on religious works instead of Messiah, the nation cannot be what JEHOVAH God designed it to be.

Old cloth patches should be paired with old garments, and new wine ought to be placed in new bottles. Why would Christ mention, of all things, garments and wine in these metaphors? To answer this, we must be skilled in the Word of God, recalling what has already been stated in other verses. Consider the garments first. “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10). As with Adam and Eve (Genesis 3:21), physical clothes or garments are pictures or symbols of a “[spiritual] robe of righteousness.” Isaiah the Prophet foresees Israel’s New Covenant and kingdom restoration/salvation in the ages to come. A new cloth cannot be applied to an old garment, any more than righteousness can be applied to apostate or unbelieving Israel.

Let us now see how wine relates to this situation….

Old Cloth, Old Garment—New Wine, New Bottles #6

Tuesday, September 17, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Considering the larger context of today’s Scripture, we discover how chapters 8 and 9 of Matthew radiate from chapters 5–7 (the Sermon on the Mount). Whereas the Sermon on the Mount is Christ’s Kingdom Constitution (God’s work with and through Israel in the ages to come), and chapters 8 and 9 contain 10 specific miracles to validate how the Lord Jesus can bring that kingdom restoration of Israel to pass, there are interspersed various references as to how Israel languishes in unbelief (a national refusal to leave behind her religious efforts or self-righteousness [the Old Covenant] and move on to kingdom righteousness [the New Covenant]). For example, see Israel’s unbelief in Matthew 8:10,12,20,33,34 and Matthew 9:3,4,11,13,14,24,33,34.

Go back to today’s Scripture and the two verses immediately preceding it: “Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:14-17; cf. Mark 2:18-22; Luke 5:33-39).

The Pharisees, their disciples, and John’s disciples were trapped in Old Testament legalistic practices, but the Lord Jesus taught how Old Covenant rituals cannot be combined with New Covenant righteousness….

No Wedding Garment! #8

Monday, July 29, 2024

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

The “wedding” is in Revelation 19:7-9, the Marriage Supper of the Lamb: “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” The “supper” itself is Revelation 19:11-21.

As for the proper wedding garment, see Revelation 7:9-14—God’s righteousness, not man’s self-righteousness (recall Isaiah 61:10; cf. Genesis 3:1-13,21). Only Israel’s believing remnant, the Little Flock, will have it. National Israel will be without the wedding garment, having only works-religion. As for the wedding, Jesus Christ marries Israel under the New Covenant. Hosea 2:16,19,20: “And it shall be at that day, saith the LORD, that thou shalt call me Ishi [‘Husband’]; and shalt call me no more Baali [‘Lord’]…. And I will betroth [engage] thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.”

Also see Isaiah 62:4,5: “Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah [‘Delight’], and thy land Beulah [‘Married’]: for the LORD delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” God marries (joins) Israel to the Promised Land, and then Jesus Christ marries Israel.

Let us summarize and conclude this devotionals arc….

No Wedding Garment! #7

Sunday, July 28, 2024

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

Today’s Scripture in context again: “[11] And when the king came in to see the guests, he saw there a man which had not on a wedding garment: [12] And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. [13] Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.” What is this “outer darkness,” where there is “weeping and gnashing of teeth?” It is the eternal punishment of lost Israel just prior to the Millennial Kingdom of Revelation chapter 20.

Christ already spoke of this terrible fate in the Sermon on the Mount: “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:12). He mentioned it again in His second Sermon on the Mount, the Olivet Discourse: “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). As Moses declared in Deuteronomy 32:22, concerning Christ’s Second Coming: “For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.”

When Jesus returns in flaming fire (Matthew 13:40-43; 2 Thessalonians 1:8,9; cf. Isaiah 30:27-33; Isaiah 31:8,9), a shaft will be opened south of the Dead Sea (“Idumea”) and Earth’s interior, Hell itself, will be exposed. Unbelieving souls will be thrown into this spiritual place of judgment at His return as well as throughout His Millennial Kingdom (Matthew 5:29,30; Matthew 18:8,9; Mark 9:42-50; cf. Isaiah 66:24). Jude 13 speaks of lost people “to whom is reserved the blackness of darkness for ever.”

Having discussed the punishment of those without a wedding garment, let us go back to describing the wedding garment and the wedding themselves….

No Wedding Garment! #2

Tuesday, July 23, 2024

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless” (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

The Parable of the Wedding Feast (Matthew 22:1-14) is the third parable the Lord spoke to Israel’s unbelieving religious leaders during His final two days alive. See also Matthew 21:28-32 and Matthew 21:33-46. Let us expound this Parable of the Wedding Feast.

Verses 1-3: “And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come.” The God of Heaven, Father God, the “king,” seeks to host a wedding and accompanying feast for His Son (Jesus Christ).

Father the King commissions His “servants”—John the Baptist of Matthew chapter 3, the Lord Jesus Himself, the 12 Apostles of Matthew chapter 10, and the 70 preachers of Luke chapter 10—to announce invitations to the Jewish people. Alas, the people summoned during Christ’s earthly ministry were overwhelmingly not interested in attending because of their unbelief. “And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30). That is the first call to repentance.

Verses 4-6: “Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them.” This is the second call to repentance. In early Acts, the 12 Apostles and the rest of the Little Flock preach as the Holy Spirit empowers them. However, apostate Israel still refuses to believe and continues persecuting these Jewish saints, climaxing in Stephen’s murder in Acts chapter 7….

No Shepherd for Israel! #9

Saturday, July 20, 2024

“Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace” (2 Chronicles 18:16 KJV).

Why does Israel have no shepherd?

Like every nation of the world, Israel’s history abounds with leaders who were spiritual losers. That is the heavy price of sin—and it is a heavy price indeed. All nations could have been spared an incomprehensible amount of pain, suffering, ignorance, and turmoil. Yet, the LORD God created us as free moral agents, not robots, and that means letting man do what he wants. Still, we can be thankful that is not the way things will always be in creation. Before situations and circumstances improve on Earth, though, they will have to deteriorate even more than what we see now.

With each passing day, the world grows closer to the Antichrist’s appearance. This last self-serving, diabolical shepherd—the worst of them all—must operate in Israel’s government before the Lord Jesus Christ comes back to destroy him, sit on David’s throne, and appoint His righteous shepherds (the 12 Apostles). Jesus Christ the “Good Shepherd” is in stark contrast to those shepherds who scatter the sheep, those who do not care about the wellbeing of the sheep (John 10:11-14). Ultimately, Christ will give up His life to save the sheep—a clear reference to Calvary (see John 10:15,17-18). In addition to being the Good Shepherd, who lays down His life at the cross (John 10:11 corresponding to Psalm 22); Jesus Christ is also the “Great Shepherd” who cares for and blesses the sheep (Hebrews 13:20 matching Psalm 23); Christ is also the “Chief Shepherd” who brings the sheep into His Millennial Kingdom (1 Peter 5:4 corresponding to Psalm 24).

The Lord Jesus will lead the lost sheep of Israel back to Himself, as in 1 Peter 2:25: “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.” Psalm 79:13, Psalm 95:7, and Psalm 100:3 all look to that Millennial Reign of Christ as well. In that day, “no shepherd for Israel” will never be true again!

No Shepherd for Israel! #8

Friday, July 19, 2024

“Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace” (2 Chronicles 18:16 KJV).

Why does Israel have no shepherd?

At His Second Coming, the LORD Jesus Christ will destroy the corrupt pastors/shepherds of Israel (the Antichrist and all his predecessors) and replace them with His 12 Apostles in preparation for the Millennial Kingdom.

Jeremiah 23:1-4: “[1] Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD. [2] Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD. [3] And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. [4] And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.” Pay close attention to verse 4, which now leads us to the 12 Apostles and the close of John’s Gospel Record.

See the “lambs” and “sheep” of John 21:15-17: “[15] So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. [16] He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. [17] He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.”

Let us summarize and conclude this devotionals arc….