Category: earthly kingdom / Millennial Reign of Christ

Paul and Dispensationalism #14

Friday, August 21, 2015

“For the grace of God that bringeth salvation hath appeared to all men” (Titus 2:11 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

From Genesis chapter 12 (call of Abraham) until Acts chapter 9 (salvation of Saul of Tarsus), JEHOVAH God dealt almost exclusively with the nation Israel, promising them various covenants, the backbone of their prophetic program. Romans 9:4,5 comment: “[4] Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; [5] Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”

When God dealt with Gentiles prior to Acts chapter 9, He did so through or related to the nation Israel. The Abrahamic Covenant described how God blessed Gentiles who blessed Israel and He cursed Gentiles who cursed Israel (Genesis 12:1-3). Ultimately, God would convert and commission Israel to bring His Word to all nations in His earthly kingdom (Exodus 19:5,6; Isaiah 60:1-3; Zechariah 8:20-23). At Calvary and during early Acts, Israel refused to become that kingdom of priests!

Ephesians 2:11-13 explains how prophecy gave way to mystery: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” (Verse 13 is true now that we have come to Paul’s ministry!)

God’s grace that brings salvation “appeared to all men” once the risen, ascended, and glorified Lord Jesus Christ saved and commissioned Saul of Tarsus. Now, God’s Word and the Gospel of His Grace have come to us Gentiles through Paul’s ministry without Israel (Romans 11:11-13). That grace message is Israel’s rejected Messiah Jesus and His finished crosswork can save Gentiles (including lost Jews) into a body of believers who are alive with God’s life!

Paul and Dispensationalism #9

Sunday, August 16, 2015

“[His mighty power] Which he [Father God] wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all” (Ephesians 1:20-23 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Many decades ago, a dear elderly lady approached her Bible teacher with the following question: “Just why is the concept of dying and going to heaven not taught in the Old Testament?” Realizing she was correct, but not having an answer, he said he would get back to her about it. He spent the next 40 years delving into dispensational Bible study!

The Bible’s oldest book, Job, chapter 19, describes the hope of all Old Testament saints: “[25] For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: [26] And though after my skin worms destroy this body, yet in my flesh shall I see God: [27] Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.” Old Testament saints died with the faith of Abraham—the hope of an earthly kingdom (still future; Hebrews 11:8-16; Revelation 1:5,6; Revelation 5:10; Revelation 20:4-6).

However, when we come to Paul, we learn about God’s plan to restore heaven unto Himself (cf. Colossians 1:16-20). As per prophecy, God would use redeemed Israel in the Earth. Through Paul, God disclosed that He would reconcile the heavenly places to Himself using the Church the Body of Christ. Ephesians 2:6,7: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (cf. Philippians 3:20,21). Thereby exalting Jesus Christ in earth and heaven forever (Ephesians 1:8-12)!

Our latest Bible Q&A: “Does Hebrews 10:25 really teach we must attend church?”

Paul and Dispensationalism #3

Monday, August 10, 2015

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins” (Romans 11:25-27 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Romans chapters 9-11 are a special section of Paul’s epistles—they examine Israel’s past (9), present (10), and future (11) from a dispensational perspective.

Chapter 9 outlines Israel’s rebellion against JEHOVAH God from the very beginning, culminating at Christ’s crucifixion on Calvary, but God preserved a believing remnant, the Little Flock, within the nation. Israel’s program (the wrath and kingdom) is still delayed so our mystery program can operate. Chapter 10 describes how Israel is rebelling against God during the Acts period, how they are persecuting Paul and contradicting his preaching. A small remnant of Jews is listening to Paul and believing his Gospel of Grace, thereby escaping apostate Israel and joining the Body of Christ. Chapter 11 predicts after God closes our Dispensation of Grace and cuts off Gentile access to Him apart from Israel, Israel’s program will recommence and Israel’s Little Flock will be restarted. We come to today’s Scripture.

Paul does not want us to be wise in our own conceits. He does not want us to think we are someone we are not. Contrary to church tradition, we are not Israel, we have not replaced Israel, and we are not an extension of Israel’s program! Israel is currently blinded. “The fulness of the Gentiles”—the completion of the Church the Body of Christ—must occur, and until it does, national Israel will not be saved. That Second Coming of Jesus Christ, as well as that New Covenant to cleanse Israel, will continue to be delayed. Israel will be saved one day, just not today. Prophecy will restart, just not today. Wrath will come, just not today. Today is the Dispensation of the Grace of God!

Peter and Dispensationalism #4

Wednesday, August 5, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

Today’s Scripture is startling for two reasons. Firstly, most people do not know it is in the Bible. Secondly, when they do read it, it is hard to believe because of what it teaches. Peter, at the end of life, still had difficulty understanding Pauline truths. Dear friends, could the Scriptures be any plainer? Peter and Paul preached different Gospel messages and separate doctrines. Had the same divine information been committed to both Peter and Paul, Peter would not have written about “the wisdom given to [Paul].” What Peter did understand was that the Lord Jesus Christ had revealed special information to Paul, and Peter knew he (Peter) had not received that information.

Peter and Paul had different audiences, so different dispensations were committed to their trust. Peter focused on prophecy, God’s earthly kingdom established via His earthly people, the nation Israel. Paul focused on mystery, God’s heavenly kingdom established via His heavenly people, the Church the Body of Christ. Combining these two programs and agencies causes unanswerable confusion. Sound familiar? Peter said—2,000 years ago—“unlearned” and “unstable” people were “wresting” Paul’s epistles and “the other Scriptures.” They were perverting God’s Word, making it say something it never said, thereby making the Bible fit their opinions, thereby maintaining a religious tradition, thereby hiding Paul’s special ministry and doctrine, thereby “destroying” their spiritual lives. Sound familiar?

Most church leaders today have a great hatred toward dispensational Bible study. Very rarely do they embrace and teach Pauline theology. It is so contrary to what they want people to do in their denominations (follow the Old Testament, the Four Gospels, early Acts, and Hebrews through Revelation), these ecclesiastical leaders do practically anything and everything to suppress the truth of God’s Word rightly divided. Sound familiar?

Jesus and Dispensationalism

Wednesday, July 29, 2015

“…And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears” (Luke 4:17-21 KJV).

What can the Lord Jesus in His earthly ministry teach us about dispensational Bible study?

For His first recorded sermon, Jesus visited his hometown (Nazareth) synagogue on the Sabbath and read from the great Isaiah scroll, chapter 61: “[1] The Spirit of the Lord GOD is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [2] To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; [3] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.”

The Berean Bible student will note today’s Scripture lacks Isaiah’s complete prophecy. Jesus said only part of these Scriptures was “fulfilled in [their] ears.” He read about His ministry of preaching the Gospel of the Kingdom and His healing miracles, but He intentionally skipped the prophecies about “vengeance” (Tribulation and wrath at His Second Coming) and “comfort” (Millennial Kingdom). Why? It was not time to fulfill them! His audience stared at Him, recognizing that He had abruptly stopped reading. They wondered, for He alone foreknew the dispensational nature of Isaiah 61:1-3! 🙂

David and Dispensationalism

Tuesday, July 28, 2015

“The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure” (Psalm 2:2-5 KJV).

What can the Prophet David teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came to be conspired against and murdered, but He will return in wrath and victory. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Acts 4:25-28) predicts Israel and Rome scheming to execute Jesus Christ (First Coming). Then, it discusses how He will pour out His wrath on Christ-rejecting mankind (Second Coming). There is no mention of a 2,000-year-long Dispensation of Grace between verse 3 (Calvary) and verse 4 (seven-year Tribulation). David knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but also completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including David. Marvelous, absolutely marvelous!

Our latest Bible Q&A: “Must you know the exact day and time of your salvation?”

Isaiah and Dispensationalism

Sunday, July 26, 2015

“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion…” (Isaiah 61:1-3 KJV).

What can the Prophet Isaiah teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came to preach the Gospel of the Kingdom, but He will return to establish the Kingdom of the Gospel of the Kingdom. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Luke 4:16-21) predicts Jesus Christ’s earthly ministry (First Coming). Then, it discusses His earthly kingdom (Second Coming). Notice how Jesus handled that passage—He knew the wrath and kingdom would be delayed, so He did not read them in the synagogue. Isaiah, however, knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Isaiah. Wow!

Daniel and Dispensationalism #1

Friday, July 24, 2015

“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:26,27 KJV).

What can the Prophet Daniel teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture explains Messiah coming twice: first to die for Israel’s sins, and then to kill Israel’s oppressor, Antichrist. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture says Messiah would be “cut off” (die physically) 483 years after Nehemiah’s rebuilding of Jerusalem’s wall (First Coming). What has been delayed for 2,000 years is His return to conclude and abolish the evil Antichrist’s seven-year reign (Second Coming). Our Dispensation of Grace and the Body of Christ (and Christ’s two associated comings) were withheld from the Old Testament prophets. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets, including Daniel. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). Fantastic truths!

Our latest Bible Q&A: “What does Matthew 18:19-20 really mean?”

Zechariah and Dispensationalism

Thursday, July 23, 2015

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth” (Zechariah 9:9,10 KJV).

What can the Prophet Zechariah teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came meek and lowly, and then He will return in power and glory. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Matthew 21:1-9) first predicts Jesus Christ riding the donkey into Jerusalem, the “Triumphal Entry” (First Coming). Then, it mentions His glorious return to destroy Israel’s enemies, bring everlasting peace, and establish His earthly kingdom over the Gentiles (Second Coming). Zechariah knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but also completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Zechariah. Wow!

Malachi and Dispensationalism

Wednesday, July 22, 2015

“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts” (Malachi 3:1 KJV).

What can the Prophet Malachi teach us about dispensational Bible study?

A half-dozen Old Testament passages combine the two comings of Jesus Christ: from these prophets’ perspective, it appeared to be one coming. From our perception, however, we can look back and see two comings were planned. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: the first time Israel denied and crucified Him, but the second time Israel will delight in and crave Him. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). What the Old Testament prophets did not know was that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

In today’s Scripture (cf. Mark 1:1-3), John the Baptist announces Christ’s earthly ministry (First Coming). Then, Israel accepts Jesus Christ to establish the New Covenant and the Millennial Kingdom on Earth (Second Coming). Is there any hint of our 2,000-year-long Dispensation of Grace? No, Malachi knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but it was also completely hidden from the prophets of old. God kept a secret from Satan, and it was how He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) that involved the Body of Christ was also withheld from the Old Testament prophets, including Malachi. What a marvelous Book the Bible is!

Our latest Bible Q&A: “Why could Moses not enter the Promised Land?”